KHWARAZM
Location
of the Khwarazm heartland in Western Asia
The
Khwarazm oasis on a satellite image from 2009
Today
part of : Uzbekistan, Kazakhstan and Turkmenistan
Khwarazm,
or Chorasmia (Old Persian: Uvârazmiya, Persian: Xwârazm
or Xârazm), is a large oasis region on the Amu Darya river
delta in western Central Asia, bordered on the north by the (former)
Aral Sea, on the east by the Kyzylkum desert, on the south by the
Karakum desert, and on the west by the Ustyurt Plateau. It was the
center of the Iranian Khwarazmian civilization, and a series of
kingdoms such as the Khwarazmian dynasty and the Afrighid dynasty,
whose capitals were (among others) Kath, Gurganj (the modern Konye-Urgench)
and – from the 16th century on – Khiva
/ Khiv. Today Khwarazm belongs partly to Uzbekistan and partly
to Turkmenistan.
Names
and etymology :
Names :
Khwarazm has been known also as Chorasmia, Khaurism, Khwarezm, Khwarezmia,
Khwarizm, Khwarazm, Khorezm, Khoresm, Khorasam, Kharazm, Harezm,
Horezm, and Chorezm.
In
Avestan the name is Xvairizem; in Old Persian u-v-a-r-z-mi-i-š
or u-v-a-r-z-mi-i-y (/hUvarazmi-/); in Modern Persian: Xarazm; in
Arabic: Xuwarizm; in Modern Chinese Hualázimó; in
Tajik: Xorazm; in Kazakh: Xorezm, in Uzbek: Xorazm in Turkmen: Horezm,
in Turkish: Harezm; in Greek language Chorasmía and Chorasíma
by Herodotus.
Etymology
:
Mawara'nnahr,
Khwarazm and Greater Khorasan
The Arab geographer Yaqut al-Hamawi in his Mugam al-buldan wrote
that the name was a Persian compound of khwar, and razm, referring
to the abundance of cooked fish as a main diet of the peoples of
this area.
C.E.
Bosworth, however, believed the Persian name to be made up of xor
("the sun") and zam ("earth, land"), designating
"the land from which the sun rises", although a similar
etymology is also given for Khurasan. Another view is that the Iranian
compound stands for "lowland" from kh(w)ar "low"
and zam "land.". Khwarazm is indeed the lowest region
in Central Asia (except for the Caspian Sea to the far west), located
on the delta of the Amu Darya on the southern shores of the Aral
Sea. Various forms of khwar/khar/khor/hor are commonly used also
in the Persian Gulf to stand for tidal flats, marshland, or tidal
bays (e.g., Khor Musa, Khor Abdallah, Hor al-Azim, Hor al-Himar,
etc.)
The
name also appears in Achaemenid inscriptions as Huvarazmish, which
is declared to be part of the Persian Empire.
Some
of the early scholars believed Khwarazm to be what ancient Avestic
texts refer to as Airyanem Vaejah (Ariyaneh Waeje; later Middle
Persian Iran vij). These sources claim that Old Urgench, which was
the capital of ancient Khwarazm for many years, was actually Ourva,
the eighth land of Ahura Mazda mentioned in the Pahlavi text of
Vendidad. However, Michael Witzel, a researcher in early Indo-European
history, believes that Airyanem Vaejah was located in what is now
Afghanistan, the northern areas of which were a part of ancient
Khwarazm and Greater Khorasan. Others, however, disagree. University
of Hawaii historian Elton L. Daniel believes Khwarazm to be the
"most likely locale" corresponding to the original home
of the Avestan people, and Dehkhoda calls Khwarazm "the cradle
of the Aryan tribe".
Legendary
history :
Al-Biruni (973–1048), a native Khwarezmian, says that the
land belonging to the mythical king Afrasiab was first colonised
980 years before Alexander the Great (thus c. 1292 B.C., well before
the Seleucid era) when the hero of the Iranian epic Siyavash came
to Khwarazm; his son Kay Khusraw came to the throne 92 years later,
in 1200 B.C. Al-Biruni starts giving names only with the Afrighid
line of Khwarazmshahs, having placed the ascension of Afrighids
in 616 of the Seleucid era, i.e. in 305 A.D.
Early
people :
Chorasmian
frescoe from Kazakly-Yatkan (fortress of Akcha-Khan Kala), 1st century
BCE-2nd century CE
Like Soghdiana, Khwarazm was an expansion of the BMAC culture during
the Bronze Age which later fused with Indo-Iranians during their
migrations around 1000 BC. Early Iron Age states arose from this
cultural exchange. List of successive cultures in Khwarazm region
3000–500 BC :
•
Keltiminar Culture c. 3000 BC
• Suyargan Culture c 2000 BC
• Tazabag’yab Culture c. 1500 BC
• Amirabad Culture c 1000 BC
• Saka c. 500 BC
During the final Saka phase, there were about 400 settlements in
Khwarezm. Ruled by the native Afrighid Dynasty. It was at this point
that Khwarezm entered the historical record with the Achamenid expansion.[citation
needed]
Khwarezmian
language and culture :
An East Iranian language, Khwarezmian, was spoken in Khwarezm proper
(i.e., the lower Amu Darya region) until soon after the Mongol invasion,
when it was replaced by Turkic languages. It was closely related
to Sogdian. Other than the astronomical terms used by the native
Iranian Khwarezmian speaker Al-Biruni, our other sources of Khwarezmian
include Zamakhshari's Arabic-Persian–Khwarezmian dictionary
and several legal texts that use Khwarezmian terms to explain certain
legal concepts.
Chilpyk Zoroastrian Tower of Silence (Dakhma), 1st century
BCE - 1st century CE
In the very early part of its history, the inhabitants of the area
were from Iranian stock and they spoke an Eastern Iranian language
called Khwarezmian. The famous scientist Al-Biruni, a Khwarezm native,
in his Athar ul-Baqiyah, specifically verifies the Iranian origins
of Khwarezmians when he wrote (in Arabic):
("The
people of the Khwarezm were a branch from Persian tree.")
The
area of Khwarezm was under Afrighid and then Samanid control until
the 10th century before it was conquered by the Ghaznavids. The
Iranian Khwarezmian language and culture felt the pressure of Turkic
infiltration from northern Khwarezm southwards, leading to the disappearance
of the original Iranian character of the province and its complete
Turkicisation today, but Khwarezmian speech probably lasted in upper
Khwarezm, the region round Hazarasp, till the end of the 8th/14th
century.
The
Khwarezmian language survived for several centuries after Islam
until the Turkification of the region, and so must some at least
of the culture and lore of ancient Khwarezm, for it is hard to see
the commanding figure of Al-Biruni, a repository of so much knowledge,
appearing in a cultural vacuum.
Achaemenid
period :
Xerxes I tomb, Choresmian soldier circa 470 BCE
The Achaemenid Empire took control of Chorasmia possibly during
the reign of Cyrus the Great in the 6th century, and certainly by
the time of King Darius I (ruled 550–486 BCE). The son of
Cyrus Smerdis/Bardiya became the governor of the region, along with
Bactriana, Carmania, and the other eastern provinces of the empire.
And the Persian poet Ferdowsi mentions Persian cities like Afrasiab
and Chach in abundance in his epic Shahnama. The contact with the
Achaemenid Empire had a great influence on the material culture
of Chorasmia, starting a period of rich economic and cultural development.
Chorasmian
troops participated in the Second Persian invasion of Greece by
Xerxes in the 480 BCE, under the command of Achaemenid general and
later satrap Artabazos I of Phrygia. By the time of the Persian
king Darius III, Khwarazm had already become an independent kingdom.
Hellenistic
period :
Artav (Artabanos), ruler of Khwarezm. Nike crowning the
bust of the ruler. Chorasmian tamgha. Circa 1st - 2nd century CE
Chorasmia (Khwarazm) was involved in the conquests of Alexander
the Great in Central Asia. When the king of Khwarezm offered friendship
to Alexander the Great in 328 BCE, Alexander's Greek and Roman biographers
imagined the nomad king of a desert waste, but 20th-century Russian
archeologists revealed the region as a stable and centralized kingdom,
a land of agriculture to the east of the Aral Sea, surrounded by
the nomads of Central Asia, protected by its army of mailed horsemen,
in the most powerful kingdom northwest of the Amu Darya (the Oxus
River of antiquity). The king's emissary offered to lead Alexander's
armies against his own enemies, west over the Caspian towards the
Black Sea (e.g. Kingdom of Iberia and Colchis). Alexander politely
refused.
Khwarezm
was largely independent during the Seleucid, Greco-Bactrian and
Arsacid dynasties. Numerous fortresses were built, and the Khwarazm
oasis has been dubbed the "Fifty fortresses oasis". Chorasmia
remained relatively sheltered from the interests of the Seleucid
Empire or Greco-Bactria, but various elements of Hellenistic art
appear in the ruins of Chorasmian cities, particularly at Akchakhan-Kala,
and the influence of the Greco-Buddhist art of Gandhar, reflecting
the rise of Kushan Empire, appears at Toprak-Kala. The early rulers
of Chorasmia first imitated the coinage of the Greco-Bactrian ruler
Eucratides I. Parthian artistic influences have also been described.
From
the 1st century BCE, Chorasmia developed original coins inspired
from Greco-Bactrian, Parthian, and Indo-Scythian types. Artav (Artabanus),
a Chorasmian ruler of the 1st-2nd century CE, whose coins were discovered
in the capital city of Toprak-Kala, imitated the type of the Kushan
Heraios and were found together with coins of the Kushan rulers
Vima Kadphises and Kanishk.
From
the 2nd century CE, Chorasmia became part of the vast cultural sphere
corresponding to the rise of the Kushan Empire in the east.
Koi Krylgan Kala fortress (4th - 3rd century BCE)
Ayaz
Kala 1 fortress (4th - 3rd century BCE)
Toprak-Kala
palace city (1st - 2nd century CE)
Fortress
of Kyzyl-Kala, partially restored (1st - 4th century CE)
Sassanid
period :
Location
of the main fortresses of the Chorasmian oasis, 4th century BCE-6th
century CE
Later, Khwarezm and neighboring Bactriana were part of the Sassanid
empire during the time of Bahram II (274-293 CE). Yaqut al-Hamawi
verifies that Khwarezm was a regional capital of the Sassanid empire.
When speaking of the pre-Islamic "khosrau of Khwarezm",
the Islamic "amir of Khwarezm", or even the Khwarezmid
Empire, sources such as Al-Biruni and Ibn Khordadbeh and others
clearly refer to Khwarezm as being part of the Iranian (Persian)
empire. The fact that Pahlavi script which was used by the Persian
bureaucracy alongside Old Persian, passed into use in Khwarezmia
where it served as the first local alphabet about the AD 2nd century,
as well as evidence that Khwarezm-Shahs such as Ala al-Din Tekish
(1172–1200) issued all their orders (both administrative and
public) in Persian language, corroborates Al-Biruni's claims. It
was also a vassal kingdom during periods of Kushans, Hephthalites
and Gokturks power before the coming of the Arabs.
Afrighids
:
Silver bowl from Khwarezm depicting a four-armed goddess
seated on a lion, possibly Nana. Dated 658 AD, British Museum. It
displays a fusion of Roman-Hellenistic, Indian and Persian cultural
influencies
Per Al-Biruni, the Afrighids of Kath were a native Khwarezmian Iranian
dynasty which ruled as the Shahs of Khwarezm from 305 to 995 CE.
At times they were under Sassanian suzerainty.
In
712, Khwarezm was conquered by the Arabian Umayyads. It thus came
vaguely under Muslim control, but it was not till the end of the
8th century and the beginning of the 9th century that an Afrighid
Shah first converted to Islam appearing with the popular convert's
name of Abdallah ('slave of God'). In the course of the 10th century—when
some geographers such as Istakhri in his Al-Masalik wa-l-mamalik
mention Khwarezm as part of Khorasan and Transoxiania—the
local Ma'munids, who were based in Gurganj, on the left bank of
the Amu Darya grew in economic and political importance due to trade
caravans. In 995, they violently overthrew the Afrighids and themselves
assumed the traditional title of Khwarazm-Shah. Briefly, the area
was under Samanid suzerainty, before it passed to Mahmud of Ghazni
in 1017. From then on, Turko-Mongolian invasions and long rule by
Turko-Mongol dynasties supplanted the Iranian character of the region
although the title of Khwarezm-Shah was maintained well up to the
13th century.
Ayaz Kala 2 fortress (6th to 8th century CE)
Ossuary
Lid, Tok-Kala Necropolis, Alabaster. 7th-8th century CE
Khwarezmid
Empire :
Khwarezmian Empire
Takash
mausoleum in Kunya Urgench, Turkmenistan
The date of the founding of the Khwarazmian dynasty remains debatable.
During a revolt in 1017, Khwarezmian rebels murdered Abu'l-Abbas
Ma'mun and his wife, Hurra-ji, sister of the Ghaznavid sultan Mahmud.
In response, Mahmud invaded and occupied the region of Khwarezm,
which included Nasa and the ribat of Farawa. As a result, Khwarezm
became a province of the Ghaznavid Empire from 1017 to 1034. In
1077, the governorship of the province, which since 1042/1043 belonged
to the Seljuqs, fell into the hands of Anush Tigin Gharchai, a former
Turkic slave of the Seljuq sultan. In 1141, the Seljuq Sultan Ahmed
Sanjar was defeated by the Qara Khitai at the battle of Qatwan,
and Anush Tigin's grandson Ala ad-Din Atsiz became a vassal to Yelü
Dashi of the Qara Khitan.
Sultan
Ahmed Sanjar died in 1156. As the Seljuk state fell into chaos,
the Khwarezm-Shahs expanded their territories southward. In 1194,
the last Sultan of the Great Seljuq Empire, Toghrul III, was defeated
and killed by the Khwarezm ruler Ala ad-Din Tekish, who conquered
parts of Khorasan and western Iran. In 1200, Tekish died and was
succeeded by his son, Ala ad-Din Muhammad, who initiated a conflict
with the Ghurids and was defeated by them at Amu Darya (1204). Following
the sack of Khwarizm, Muhammad appealed for aid from his suzerain,
the Qara Khitai who sent him an army. With this reinforcement, Muhammad
won a victory over the Ghorids at Hezarasp (1204) and forced them
out of Khwarizm.
The
Khwarezmid Empire ruled over all of Persia in the early 13th century
under Shah Ala al-Din Muhammad II (1200–1220). From 1218 to
1220, Genghis Khan conquered Central Asia including the Kara-Khitan
Khanate, thus ending the Khwarezmid Empire. Sultan Muhammad died
after retreating from the Mongols near the Caspian Sea, while his
son Jalal ad-Din, after being defeated by Genghis Khan at the Battle
of Indus, sought refuge with the Delhi Sultanate, and was later
assassinated after various attempts to defeat the Mongols and the
Seljuks.
Khwarezm
during the rule of Qunghrat dynasty (1360 - 1388) :
In 1360 there arose in Kwarazm an independent minor dynasty of Qunghrat
Turks, the Sufis, but Solayman Sufi was crushed by Timur in 1388.
Turabek khanum mausoleum in Kunya Urgench, Qunghrat dynasty,
1330, Turkmenistan
The region of Khwarezm was split between the White Horde and Jagatai
Khanate, and its rebuilt capital Gurganj (modern Kunya Urgench,
"Old Gorganj" as against the modern city of Urgench some
distance away) again became one of the largest and most important
trading centers in Central Asia. In the mid-14th century Khwarezm
gained independence from the Golden Horde under the Sufid dynasty.
However, Timur regarded Khwarezm as a rival to Samarkand, and over
the course of 5 campaigns, he destroyed Urganch completely in 1388.
Khwarazm
during the reign Shibanids - Arabshahids :
Control of the region was disputed by the Timurids and the Golden
Horde, but in 1511 it passed to a new, local Uzbek dynasty, the
Arabshahids.
Khwarezm (Karasm), on a 1734 French map. The Khanate on the map
surrounds the Aral Sea (depicted as much smaller than it actually
was in those days) and includes much of the today's Kazakhstan's
and Turkmenistan's Caspian coast.
This together with a shift in the course of the Amu-Darya caused
the center of Khwarezm to shift to Khiva, which became in the 16th
century the capital of the Khanate of Khiva, ruled over by the dynasty
of the Arabshahids.
The rumors of gold on the banks of the Amu Darya during the reign
of Russia's Peter the Great, together with the desire of the Russian
Empire to open a trade route to the Indus (modern day Pakistan),
prompted an armed trade expedition to the region, led by Prince
Alexander Bekovich-Cherkassky, which was repelled by Khiva.
Modern
age :
It was under Tsars Alexander II and Alexander III that serious efforts
to annex the region started. One of the main pretexts to Russian
military expeditions to Khiva was to free Russian slaves in the
khanate and to prevent future slave capture and trade.
Early
in The Great Game, Russian interests in the region collided with
those of the British Empire in the First Anglo-Afghan War in 1839.
The
Khanate of Khiva was gradually reduced in size from Russian expansion
in Turkestan (including Khwarezm) and, in 1873, a peace treaty was
signed that established Khiva as a quasi-independent Russian protectorate.
After
the Bolshevik seizure of power in the October Revolution, a short-lived
Khorezm People's Soviet Republic (later the Khorezm SSR) was created
out of the territory of the old Khanate of Khiva, before in 1924
it was finally incorporated into the Soviet Union, with the former
Khanate divided between the new Turkmen SSR, Uzbek SSR and Karakalpakstan
ASSR (initially part of Kazakh ASSR as Karakalpak Oblast).
The
larger historical area of Khwarezm is further divided. Northern
Khwarezm became the Uzbek SSR, and in 1925 the western part became
the Turkmen SSR. Also, in 1936 northwestern part became Kazakh SSR.
Following the collapse of the Soviet Union in 1991, these became
Uzbekistan, Turkmenistan and Kazakhstan respectively. Many of the
ancient Khwarezmian towns are situated currently in Xorazm Province,
Uzbekistan.
Today,
the area that was Khwarezm has a mixed population of Uzbeks, Karakalpaks,
Turkmens, Tajiks, Tatars, and Kazakhs.[citation needed]
In
Persian literature :
Emir
Timur and his maiden from Khwarezm
Khwarezm and her cities appear in Persian literature in abundance,
in both prose and poetry. Dehkhoda for example defines the name
Bukhara itself as "full of knowledge", referring to the
fact that in antiquity, Bukhara was a scientific and scholarship
powerhouse. Rumi verifies this when he praises the city as such.
Other
examples illustrate the eminent status of Khwarezmid and Transoxianian
cities in Persian literature in the past 1500 years :
The
world of hearts is under his power in the same manner that
The Khwarazmshahs have brought peace to the world.
—Khaqani Shirvani
A greedy one went to Khwarezm-shah
early one morning, so I have heard
—Saadi
Yaqut al-Hamawi, who visited Khwarezm and its capital in 1219, wrote:
"I have never seen a city more wealthy and beautiful than Gurganj".
The city, however, was destroyed during several invasions, in particular
when the Mongol army broke the dams of the Amu Darya which flooded
the city. He reports that for every Mongol soldier, four inhabitants
of Gurganj were killed. Najmeddin Kubra, the great Sufi master,
was among the casualties. The Mongol army that devastated Gurganj
was estimated to have been near 80,000 soldiers. The verse below
refers to an early previous calamity that fell upon the region :
Oh
land of Khorasan! God has saved you,
from the disaster that befell the land of Gurganj and Kath
—Divan of Anvari
The
borders of the Russian imperial territories of Khiva, Bukhara and
Kokand in the time period of 1902–1903.
The
borders of the Russian imperial territories of Khiva, Bukhara and
Kokand in the time period of 1902–1903
Notable
people :
The
following either hail from Khwarezm, or lived and are buried there
:
•
Al-Biruni, outstanding scholar
• Ma'mun II, Khwarezm Shah and founder of an academy
• Najm al-Din Kubra, Sufi mystic
• Rashid al-Din Vatvat, panegyrist and epistolographer
• Fakhr al-Din Razi
• Ala al-Din Atsiz, Khwarezm Shah
• Ala al-Din Muhammad, Khwarezm Shah
• Jalal ad-Din Menguberdi, Khwarezm Shah
• Abu l-Hasan Sa'eedeh ibn Sa'deh, commentary writer
on the writings of Sibawayh.
• Abaaq al-Khwarazmi
• Muhammad ibn Musa al-Khwarizmi, mathematician (for
whom the term algorithm is named.)
• Muhammad ibn Ahmad al-Khwarizmi, 10th century encyclopedist
who wrote Mafatih al-'Ulum ("Key to the Sciences").
• Zamakhshari, scholar
• Qutb al-zaman Muhammad ibn Abu-Tahir Marvazi, philosopher
• Al-Marwazi, astronomer
• Mahmud Yalavach, ambassador and governor of Mavaraunnahr
(1224–1238)
• Abu l-Ghazi Bahadur, Khan and historian
Source
:
https://en.wikipedia.org/
wiki/Khwarazm