| KARAINDASH I
Molded baked-brick bas-relief of the temple of Karaindaš from Uruk Reign
: c. 1410 BC
Regnal
titles of Karaindash I / Karaindasch / Karaindaš :
King of Babylon
Karaindash I / Karaindasch / Karaindaš was one of the more prominent rulers of the Kassite dynasty and reigned towards the end of the 15th century BC. An inscription on a tablet detailing building work calls him “Mighty King, King of Babylonia, King of Sumer and Akkad, King of the Kassites, King of Karduniaš,” inscribed ka-ru-du-ni-ia-aš, probably the Kassite language designation for their kingdom and the earliest extant attestation of this name.
Eanna
of Inanna :
The temple to Inanna was originally located in a courtyard of the Eanna, or “House of Heaven”, precinct of Uruk and stood until the Seleucid era. It was a rectangular building with a long cella and ante-cella surrounded by corridors and the elaborately decorated external wall with corner bulwarks. The inner sanctuary had the cult image at the end, instead of the usual siting in the middle of a long wall.
It was excavated during the 1928/29 season by a team led by Director Julius Jordan under the auspices of the Deutsche Orient Gesellschaft and Deutsche Not-Gemeinschaft. A section of the outer wall has been reassembled and moved to the Vorderasiatisches wing of the Pergamon Museum in Berlin. Parts of the façade were in the Iraq Museum in Baghdad, but were stolen during the looting of the museum after the American occupation of Baghdad during the second Gulf War and have since disappeared.
Diplomatic
Relations :
According to Sassmannshausen, it is very likely that Karaindaš was the Babylonian king who sent precious gifts, including lapis lazuli, to pharaoh Thutmosis III during his 8th campaign, the attack on the Mitanni, according to the annals of Thutmosis III. This was conducted in the 33rd of his reign or around 1447 BC according to the Low Chronology of Ancient Egypt, suggesting Karaindaš had a very long reign if this chronology coincides with that of the short chronology used for the Near East, but there are chronological difficulties trying to correlate Tuthmosis and Karaindaš.
Burna-Buriash II, in his Amarna correspondence with Pharaoh Akhenaten, in the tablet designated EA 10, describes him as the first to enter into friendly relations with Egypt, “Since the time of Karaindaš, since messengers of your ancestors have come regularly to my ancestors, up to the present they (the ancestors of the two lands) have been good friends.” The Annals of Tuthmosis, inscribed on the inside walls of the corridor which surrounds the granite holy of holies of the Great Temple of Amun at Karnak, record the tribute of Babylon, and include a lapis lazuli ram's head amongst the inventory.
Other sources :
Seal of Izkur-Marduk (University Museum, Philadelphia) A brown agate cylinder seal (pictured), which is in the University Museum in Philadelphia, is inscribed “Oh [Shuqamuna], lord who advances in brilliance by your fullness … your light is indeed favourable: Izkur-Marduk, son of Karaindaš, who prays to you and reveres you.” Shuqamuna was a Kassite male god symbolized by a bird on a perch often accompanied by his consort, Shumaliya, associated with the investiture of kings. Izkur-Marduk's name is wholly Babylonian and translates as “he has invoked Marduk”.
His renown was apparently so great, that Shutruk-Nahhunte who would go on to ransack Babylon around 250 years later, boasted “I destroyed Karaindaš”, i.e. Babylonia.
Source :
https://en.wikipedia.org/wiki/Karaindash |
