DARAD
Darad
is one of The Mahabharat Tribes and a Kingdom. This kingdom is identified
to be the Gilgit region in Kashmir along the river Sindhu or Indus.
Variants :
• Gurez / Gurej (AS, p.292)
• Darad = Dardistan (AS, p.426)
• Darat = Darad (AS, p.426)
• Daratapuri = Gurez (AS, p.426)
• Daratpur = Gurez (AS, p.426)
Mention by Panini :
Darad is mentioned by Panini in Ashtadhyayi.
Daradi
Sindhu River is mentioned by Panini in Ashtadhyayi.
History
:
V. S. Agrawala writes that Gan-path of Panini refers to Janpad Darad
(IV.3.93) = modern Dardistan, under Sindhvadi (IV.3.93).
Tej
Ram Sharma writes that the term Sindhu was corrupted to Hindu in
the old Persian inscriptions of Darius I (516-485 B. C.), and to
Indus by the Ionian (=Panini's Yavan) Greeks. The word 'India' is
derived from the river Sindhu or the Indus.
Taking its rise from the snows of Western Kailash in Tibet, the
Sindhu first flows north-west of Kashmir and South of little Pamir,
and then takes a southward course along which lay some of the important
cities of north India. Emerging from the Darad high-lands, the
river (Daradi Sindhuh) enters the Gandhar country until it receives
its most important western tributary the Kabul river at Ohind, a
few miles north of Attock.
Jat
Gotras from Darad :
Darad, Darad /Darar
•
Darad - Dilip Singh Ahlawat has mentioned Darad Jat clan as one
of the ruling Jat clans in Central Asia.
• Daral, Drall, Darad is the surname of
Jats living in the outskirts of Delhi are Chandravanshi Jats descendants
of Druhyu son of Yayati.
• Daar, Dar, Diyar gotra of Jats originated
from country named Darad, the place of origin of Sindhu River.
• Kabul city in Afghanistan was founded by
Darad gotra Jats. Dilip Singh Ahlawat has mentioned it as one of
the ruling Jat clans in Central Asia.
Jat
History :
Ram
Swarup Joon writes about Draihayu, Drada, Dorewal : Draihau was
the fourth son of Yayati. Their descendants are found in Jammu and
Kashmir. In the Chandravanshi genealogical tables the Draihavu branch
is not well known. To the North of Sialkot in the hilly regions
are found people belonging to Daiyu, Drahaihayu, Dadraihayu, Sadhne
and Drada, gotras. Most of them are now Muslims.
In
the Mahabharat (Dron Parv) Drada (Darad) Kshatriyas are called the
neighbors of Cheema Kshatriyas. These people took part in the Mahabharat.
Panini's
Ashtadhyayi refers to Dradi Sindhu which means the River Sindhu
which emerges from the country of Drada-s which indicates the area
North of Kashmir. According to "Ptolemy" Dradas were
the rulers of Afghanistan in the era of Mahabharat. In Dron
Parv Shloka 17-58 it is mentioned that Lord Krishna and Arjun conquered
the Dradas who were the rulers of Afghanistan and forced them to
join their Rajasuya Yagya.
King
Drupad said that Shaks, Palius and Dradas should be invited to join
them in war. According to "Bhisham Parv", Dradas joined
the Pandu's and fought well. The Dradas also took part in their
Rajsuya Yagya. A region adjoining Kashmir is called Dradis-Stan
and a tribe in Kashmir is called Drada. In Punjab Sikh Jats belonging
to this gotra are found in large numbers. Sadhan, Sajra, Sadhie
and Sadhnana are branches of this gotra.
Ram
Sarup Joon writes that ....There is a story in Karn Parva / Mahabharat
Book VIII Chapter 23 of the Mahabharat that when Dronacharya was
killed in action, Karna was appointed Commander in Chief of Kaurav
Army. He chose Raja Shalya of Sialkot as his charioteer. He was
a Madrak Jat and a brother of Madri, mother of the Pandavs. When
they were driving to the battle field Karan said, “0, Shalya,
there is none equal to me in archery in the Pandav army. They will
flee before my arrows”. Shalya was frank and said “No,
my people don’t acknowledge your prowess with the bow and
arrow as being superior to that of Arjuna.” Karan felt offended
and remarked caustically’ “0 Shalya, what do you Jartikas
living in the land of five rivers, know about archery and bravery.
All your people, Arh, Gandhar, Darad, Chima, Tusar, Malhia, Madrak,
Sindhaw, Reshtri, Kukat, Bahik and Kekay eat onion and garlic.....
The gotras mentioned above are all Jats and are not found in any
other community. However ungraceful the remark, it does prove the
existence of Jats in that period and that people of Punjab were
called Jatika or Jartik.
Daritai
by H. W. Bellew :
H. W. Bellew writes about Daritai - The last of the nations mentioned
by Herodotus as composing the eleventh satrapy of the empire of
Darius Hystaspes, is the Daritai. They are the Darad of Manu and
the Purans, the Derdai of Strabo, the Dardai of Pliny, the Daradrai
of Ptolemy, and the Dardu of the natives of our day; a people regarding
whom the researches of Professor W. G. Leitner have furnished us
with much interesting and instructive information.
[Page-148]:
The country of the ancient Daritai may be described as comprising
all that cluster of lofty mountains lying directly to the south
of the junction of the Tsungling portion of the Himalaya and the
Hindu Kush in the great Taghdumbash (Taghnungbash) or " Head
of the Mountains," glacier region ; and extending as far south
as the watershed range of the Panjkora and Swat rivers, and of the
Kanra-Ghorband valleys north of Boner, on the west of the Indus,
and to the Pakli district and watershed ridge of the Kishanganga
river on its east bank. On the west it includes the Mastoch Valley
in the highest part of Kashkar; and on the east it is bounded by
Baltistan, or Little Tibat, if it did not formerly include this
tract also. The Dard country, or Dardistan, thus curves round the
northern borders of the region we have previously assigned to the
Gandarioi of the seventh satrapy, and, crossing the Indus, borders
upon Kashmir and Baltistan on the south and north banks respectively
of the western course of the Indus, before its bend to the south
near Bunji. The country thus defined contains, in its northern half,
the districts of Mastoch, Yasin, Ponyal, and Gilgit, together with
the Kanjud country of Hunza and Nagar; all which, along with Baltistan
further to the eastward, constitute the Bolor country. In its southern
half, it contains the subordinate valleys of Gor, Darel, Tangir,
Kandya, etc., on the west bank of the Indus south of Gilgit, and
the Chilas, Astor, Kaghan, and Shinkari district of Pakli on the
opposite east bank ; all which tract constitutes the Kohistan, or
Shinkari territory of the Dard, part of which, on the west bank
of the Indus, still retains its independence as a free country.
Formerly the whole of the Pakli country seems to have been included
in Dardistan ; its southern frontier corresponds to the Darvabhisara
of the Rajatarangini, that is to the Dorh and Abhisara districts.
From this Abhisara (the country of the Abissares mentioned by Arrian)
is derived the modern Hazara, which includes Chach and Pakli.
Darad
the ancient people :
Darads were a people who lived north and north-east to the Kashmir
valley. This kingdom is identified to be the Gilgit region in Kashmir
along the river Sindhu or Indus. They are often spoken along with
the Kambojs. The Pandav hero Arjun had visited this country of Darads
during his northern military campaign to collect tribute for Yudhisthir's
Rajasuya Yagya.
Location
of Darads :
•
The Vayu Puran, Brahmand Puran and Vaman Purana mention the Darads
with the Kambojs, Chinas, Tushars and the Bahliks etc. The Bhuvankosh
of the Purans locates the Darads, Kambojs, Barbars, Bahliks, Lampaks,
etc in the Uttarpath division of ancient India. e.g.:
ete desha udichyastu
Kambojah Daradshchaiva Barbarashcha Angalaukikah ||
Chinashchaiva Tusharashcha Pahlavadhayata narah |[16]
• Purans also refer to river Sindhu as watering
the lands of Darads, Gandhars and the Auras (Ursas).
• Brhatsamhita groups the Darads with the
Abhisars and the Tangans.
• Mahabharat also mentions the Darads as
neighbors to the Kambojs and Bahliks.
• Mahabharat locates the country of Darads
in the Himavat-Pradesh.
• Ptolemy refers to the Darads as living
below the sources of the Indus River.
• Herodotus refers to the Darads as Dadicae
and groups them with the Gandharas and the Aparytae (Afridis?).
Herodotus and Strabo also connect the Darads with the gold producing
area located in the west of Tibet. There is an evidence that the
Darads, in ancient times, had their colonies located in Baltistan
and Leh also.
All the above references locate the Darads in Uttarapath as neighbors
to Kambojs of Kashmir-Nuristan.
Fight
with Arjun :
Sabha
Parv of Mahabharat attests that Arjun had led a digvijay expedition
against the Kashmirs, Urss, Abhisars, Sinhapurs, Suhms, Darads,
Kambojs, Bahliks, Lohs, Rishiks and Param Kambojs etc.
Fight
with Krishna :
Dron
Parv of Mahabharat attests that Krishna had vanquished the Darads
along with Ang, Vang, Magadh, Kashi, Kosal, Vats, Garg, Karush,
Pundra, Avanti, Daserk, Kashmir, Urs, Madugals, Kambojs, Pisachs,
Cholas, Malavs, Sakas, Yavans etc.
Darads
in Yudhishtr's Rajasuya Yagya :
The
Darads along with numerous other tribes from northwest had including
the Bahliks, Kirats, Pahlavs, Parads, Kambojs, Shakas, Yavans, Trigarts,
Kshudraks, Malavs, Angs, Vangs etc had joined Yudhishtr at his Rajasuya
Yagya and brought him numerous gifts.
Darads
in Kurukshetra war :
Darads
had also participated in the Kurukshetra war fought between the
Kauravs and Pandavs. They are variously listed with Sauvirs, Bahliks,
Shakas, Yavans, Pahlavs, Parads, Kekayas, Kambojs, Madras, Malechs,
northern and westerner tribes, etc.
Horses
of Darads : Brahmanda Puran refers to the horses from Darad country.
Kashmiri
Dar Clan is abbreviation of Ancient Darads of Mahabhart and are
a branch of ancient Kambojs of Sanskrit.
Darads
in Brahatsamhita of Varahamihir :
The
Darads are mentioned with the Shakas, Yavans, Parads and the Kambojs
in 6th c AD Brhatsamhit of Varahamihir. They are also mentioned
with the Abhisars in the same text as living on the borders of Kashmir.
Darads
in Tibetan chronicles :
The
Darads are mentioned in the Tibetan chronicle Dpag-bsam-ljon-bzah
(The Excellent Kalpa-Vrksa), along people like the Yavans, Kambojs,
Tukhars, Hunas, Khasas etc.
Darads
in Ramayan :
Kishkindha Kand Sarga 43 mentions that Sugrev sends troops to north
in search of Sita. He gives an account of the snowy regions and
provinces of northern side and asks them to search in the places
of Yavan, Kuru, and Darads etc., civilizations.
"There
in the north, the provinces of Malechs, Pulinds, that way Shurshens
- Prasthals - Bharats - Kurus - Madraks - Kambojs - Yavans shall
be scrutinized along with the cities of Shaka and Darad and then
search in Himalayas. [4-43-11,12].
In Rajatrangini :
Rajatrangini references to Darads: According to ancient text Rajatarangini
of Kalhan, a Sanskrit text from the north, king Lalitaditya Muktapid
of Kashmir undertakes to reduce his neighbing countries. He launches
war expedition onto the region of north from Kashmir and first he
fights with the Kambojs and deprives them of their horses. Immediately
after the Kambojs, he meets the Tukhars. Tukhars do not give him
fight, but run away even abandoning their horses in the field. Then
Lalitaditiya meets the Bhautts in Baltistan in western Tibet north
of Kashmir, then the Dardas in Karakorum / Himalaya, the Valukambudhi
and then he encounters Strirajya, the Uttarakurus and the Kamarup
(Pragjyotish) respectively.
Kalhan
names several Darad rulers : Acalamangala, during the reign of Anant
of Kashmir, A.D. 1028 to A.D. 1063, Vidhyadhar Shahi during the
reign of Harsh, 1089-1101 A.D., Jagaddal during the reign of Uccal,
A.D. 1101 to A.D. 1111, Manidhar during the reign of Sussala, A.D.
1112 to A.D. 1120), and Yasodhar during the reign of Jaysimha, A.D.
1128 to A.D. 1149.
Rajatarangini
tells....When Manidhar, lord of Darad, came to see the king, the
king went out to visit him and at the same time ordered Garg to
be killed by his servants. After living for two or three months
in prison, he and his three sons were violently killed at night
by means of ropes tied round their necks. In the same way that the
royal servants killed Garg, Vimbamukh tied a rope round his own
neck and with his son threw himself into the water, and thus obtained
fame. In the year 94, in the month of Bhadra, the king killed Garg
to make his path easy, but he had to suffer misery, for he had to
meet a great rebellion. (p.52)
Rajatarangini
tells.... At one time Yashodhara, king of Darad, a place where good
counsel did not prevail, was during Jaysimha's life time reduced
to poverty. Though his kingdom was situated next to that of the
king of Kashmir, yet he had become the favourite of the king of
Kashmir by rendering great service in time of danger. His son was
overpowered by the ministers and his condition was pitiable. For,
his own minister Viddasimha snatched the kingdom from him, violated
his queen and gave the kingdom to his minor son. (p.219-220)
Rajatarangini
writes: In Karnata and in many other places through which he was
seen to pass, some rose in rebellion and some became friendly. He
planned to enter (the capital of Darad). Though he made grand preparations
yet he artfully made his progress slow, and the king of Darad, inactive
through indolence, overlooked him. The king of the world [Kashmir]
sent Uday, lord of Dvara, with men. He brought riches to the peaceful
and tumults to the turbulent. (p.223)
Rajatarangini
writes: Defeat of the army of Darat: The proud soldiers of Darad,
eager for battle, rode on horses, bore golden armours, and descended
from the mountain caverns. The people feared that the countries
attacked by the Turashks would be subjected to them and believed
that the whole world would be overspread by the Malechs.* Dhanya,
lord of Dvara, marched out without any help, except his sword, on
which rested his courage, and obstructed the enemy's troops who
shone brightly in their golden armour, even as a hill with waterfalls
arrests the course of the forest fire accompanied with cloud like
flames. The soldier of Darad, proud of their number, bent back Jaychandra
and others who had been preventing their march to the front, and
descended into the battle field. The son of Garg [Dhanya] with twenty
[thousand] horse speedily went and opposed, their thirty thousand
cavalry and defeatcd them.
*
The army of Darad as stated before, consisted mostly of the Mahomedans.
Their power had already speared all about Kashmir and the people
of that country now began to fear of losing their independence.
Rajatarangini
writes: ...men of Darad who were on the other side of the Madhumati.
Rajatarangini
tells... He [the lord of Darad] suppressed, the meeting of those
who were determined to rebel and resolved against all persuasion
to die at the bridge on the rood. When his soldiers saw him, with
servants mostly youths, about to die, they were afraid and became
distressed. An offshoot of the River Balahari had destroyed the
road, and seemed to speak in disparagement of the soldiers of Darad
by the noise of its dashing waves.
Viddsimha
was put to shame by the ladies of his household, by the jealous
Malech kings and by the undaunted soldiers, and he deserted the
lord of Darad. Then the advanced guards broke the bridge and drove
the enemy's soldiers to the other side of the river. Viddsimha arrived
among the latter with the sound of trumpet which pierced all sides.
[VIII (ii),p.264-265]
Rajatarangini
tells.... The danger over, king Uchchal had other minor difficulties
which arose and passed away. Bhimdev set up Bhoj, son of the late
king Kalash, and brought Jagaddal, king of Darad, to help them.
Sahl, a son of Harsh and Sanjpal, brother of Darshanpal, were in
the party. The king of Darad came out to attack Uchchal but the
wise king induced him, by friendly words to return to his own country.
Sahl privately followed the king of Darad. Bhoj retired to his country,
but his servant having accepted a bribe betrayed his master, and
Bhoj soon received from the king the punishment befitting a robber.
(p.19)
List
of Kings of Darad :
• Achalamangal, during the reign of Anant
of Kashmir, A.D. 1028 to A.D. 1063
• Jagaddal, during the reign of Uccal, A.D.
1101 to A.D. 1111
• Manidhar, during the reign of Sussal, A.D.
1112 to A.D. 1120
• Vidhyadhar Shahi during the reign of Harsh
of Kashmir, 1089-1101 A.D
• Yashodhar, during the reign of Jaysimha,
A.D. 1128 to A.D. 1149
Epigraphic References to Darads :
Three inscriptions on rocks along the Indus and Gilgit Rivers in
the southern reaches of the Karakoram provide the earliest epigraphic
references to Darad kings.
•
The first inscription is found on rocks where the present-day road
between Gilgit and Skardu crosses the Gilgit River, over a bridge
known as the Alam bridge, now called the Farhad bridge. The inscription
is in poor Kharoshthi, and Fussman has read "Daradraya",
meaning "King of the Darads".
• The second inscription is found at Chilas
Terrace, near to Chilas village along the Indus River, south of
the junction of the Gilgit River and the Indus River. It is in Brahmi
script. Hinuber has published a transliteration srir daranmaharajavaisrava,
which he interprets as daran-maharaj"great king of the Darads"
(1989:57-8).
• A third inscription is immediately below
the Thalpan bridge over the Indus River on the Thalpan side of the
bridge. It is also in Brahmi script. Hinuber publishes a transliteration
of daratsu maharaj sri vaisravansen ssatrudamanah, which he translates
as "The glorious Vaisravansen, the subduer of enemies, great
King in the land of the Darads" (1989:59). Hinuber has interpreted
these Brahmi script inscriptions as referring to the same king Vaiaravansen,
and dates them to the 4th or 5th centuries A.D. He remarks that
this king "is the second oldest king of the Darads known by
name, preceded only by the Daradraya mentioned at Alam bridge in
a Kharoshthi inscription" (1989:59). These inscriptions appear
to be the only known self-reference to a Darad people.
Visit by Fahian :
James Legge writes about the travel of Fahian: From this (the travellers)
went westwards towards North India, and after being on the way for
a month, they succeeded in getting across and through the range
of the Onion mountains. The snow rests on them both winter and summer.
There are also among them venomous dragons, which, when provoked,
spit forth poisonous winds, and cause showers of snow and storms
of sand and gravel. Not one in ten thousand of those who encounter
these dangers escapes with his life. The people of the country call
the range by the name of “The Snow mountains.” When
(the travellers) had got through them, they were in North India,
and immediately on entering its borders, found themselves in a small
kingdom called T’o-leih,1 where also there were many monks,
all students of the hinayana.
1
T’o-leih: Eitel and others identify this with Darad, the country
of the ancient Dardae, the region near Dardus; lat. 30d 11s N.,
lon. 73d 54s E. See E. H. p. 30. I am myself in more than doubt
on the point. Cunningham (“Ancient Geography of India,”
p. 82) says “Darel is a valley on the right or western bank
of the Indus, now occupied by Dardus or Dards, from whom it received
its name.” But as I read our narrative, Fa-hien is here on
the eastern bank of the Indus, and only crosses to the western bank
as described in the next chapter.
In
Mahabharat :
Darad is mentioned in Mahabharat (II.24.22), (II.48.12), (III.48.20),
(III.174.12), (VI.10.66), (VI.46.49), (VI.47.16), (VI.112.109),
(VIII.51.18),
Sabha
Parv, Mahabharat / Book II Chapter 24 mentions countries subjugated
by Arjun that lay to the North. Darad is mentioned in Mahabharat
verse (II.24.22).
Sabha
Parv, Mahabharat / Book II Chapter 48 describes Kings who presented
tributes to Yudhishthir. Darad is mentioned in Mahabharat verse
(II.48.12).
Van
Parv, Mahabharat / Book III Chapter 48 describes Rajasuya Yagya
of Yudhisthir attended by the chiefs of many islands and countries.
Darad is mentioned in Mahabharat verse (III.48.20).
Van
Parv, Mahabharat / Book III Chapter 174 mentions about journey of
Pandavs to the Kingdom of Suvahu... Darad is mentioned in verse
(III.174.12). "Then all those warriors having in due course
happily lived at Badari for one month, proceeded towards the realm
of Suvahu, king of the Kirats, by following the same track by which
they had come. And crossing the difficult Himalayan regions, and
the countries of China, Tukhar, Darad and all the climes of Kulind,
rich in heaps of jewels, those warlike men reached the capital of
Suvahu.
Bhisma
Parv, Mahabharat / Book VI Chapter 10 describes geography and provinces
of Bharatvarsh. Darad is mentioned in Mahabharat in the list of
other provinces to the south in verse (VI.10.66).
Bhisma
Parv, Mahabharat / Book VI Chapter 46 describes the Pandavs who
look the war arrangement and wait for battle. Darad is mentioned
in verse (VI.46.49). And Yudhishthira, O king, with the Patachchars,
the Huns, the Pauravkas and the Nishads, became its two wings, so
also the Pisachs, with the Kundavishs, and the Mandaks, Madak, Kadak
and Tangans other Tangans, Balhiks, Tittirs, and Cholas Pandya.
Bhisma
Parv, Mahabharat / Book VI Chapter 47 describes immeasurable heroes
assembled for battle. Darad is mentioned in verse (VI.47.16).
Bhisma
Parv, Mahabharat / Book VI Chapter 112 describes war condition...
Darad is mentioned in verse (VI.112.109).
Karna
Parv / Mahabharat Book VIII Chapter 51 mentions them fighting and
destroyed in Mahabharat War on seventeenth day for Kurus in verse
VIII.51.18) along with: Tushars, the Yavans, the Khas, the Darvabhisars,
the Darads, the Sakas, the Kamaths, the Ramaths, the Tangans the
Andhraks, the Pulinds, the Kirats of fierce prowess.
Source
:
https://www.jatland.com/
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