RAKSHASH
Rakshash
were republic people known to Panini and mentioned in Mahabharat.
The term was used in ancient Indian literature and mythological
books of Hinduism and Buddhism. Rakshashs are also called 'maneaters',
the savages, having horrifying faces, living in jungles and uncivilised
ones, or simply the devils.
The
terms Asur and Rakshash are sometimes used interchangeably.
Some
scholars, including Maharishi Dayanand have opined that African
blacks are descendants of Rakshashs.
Variants
of name :
Rakshash (Monster)
Rakshasi - A female Rakshash is known as a Rakshasi.
Mention by Panini :
Rakshas, a warlike tribe, is mentioned by Panini in Ashtadhyayi.
In
Ramayan :
According to Ramayan, the king of Lanka, Ravan was the commander
of the army of Rakshashs. The story that he had ten heads, is only
a myth. He was the mortal enemy of Ram the hero of the Ramayan.
In
Mahabharat :
Mahabharat mentions Rakshash in several verses: (I.59.7), (I.65),
(I.60.7), (1.66), (I.60.53), (1.66), (I.61.1), (1.67), (I.61.87),
(1.67), (III.164.30), (III.170.8), (IV.2.11), (VI.68.9), (VIII.4.44),
(IX.36.21), (IX .44.7), (IX.44.26).
In
the Mahabharat (Book III: Vana Parv), the Sage Markandeya recounts
the story of how Ravan kidnapped Ram's wife Sita and whisked her
off to his stronghold, Lanka. Ram aided by King Sugriv and his army,
laid siege to Lanka, slew Ravan and rescued Sita.
Shalya
Parv, Mahabharata / Book IX Chapter 36 describes Baladev's journey
along the bank of the Sarasvati river. Rakshashs are mentioned in
verse (IX.36.21)....."There dwell Yakshs, and Vidyadhars, and
Rakshashs of immeasurable energy and Pisachas of immeasurable might,
and Siddhs, numbering thousands.
History
:
Agrawala Vs, mentions Sanghs known to Panini which includes - Rakshas
(raksas), under Parshvadi (parsavadi) (V.3.117).
V.
S. Agrawala mentions Ayudhajivi Sanghas in the Ganpath, which includes
- Rakshas – By adding the suffix in a pleonastic sense (svarthe)
prescribed by this very sutra (V.3.117) we get the word form Rakshash.
They all appear to have been real people, probably of the north-west
group and of the same racial character as the Pishachas. The Rakshash,
Nags and the Pishachs fight also in the Bharat war on both sides
(Pargiter, JRAS, 1908, p. 331). We find an important tribe named
Rakshanis settled in Chagai district of north Baluchistan (Imp.
Gaz., X, p.117).
It
is needless to say that the demons were a particular caste of ancient
India, who were the children of the Brahmi sages. The Vedas of Ravanadi
Rakshash, being proficient in Shastraadi Arya literature, performing
Yagyas are clearly proved by Ramayan. The demons were Indians, they
were not inferior to Indians in civilization and material progress.
They had gone to the countries of America etc. for political
reasons (Vishnu's persecuted). Through them, Vedic civilization
was well publicized in Patal Desh (America). The
story of Quetsalakatla or Salkatankut returning from the land of
hell again is also written in great detail in the eighteenth canto
of Uttarakhand of Ramayan.
Chiratsumali
Vyacharadasatalam, S Rakshaso Vishnubhayarditastada.
Putraishta Potraish coordinates Bali, Tattastu Lankamavasdhaneshwar:
729
Suffering from the fear of Lord Vishnu, the demon Sumali wandered
with his son's grandchildren in the abyss (America) for a long time.
In the middle, Dhanadhyaksha Kubera (Vaisravan) made Lanka his residence.
In
this way the demons were the children of the Aryans, but these Indras
used to haunt the deities.
The
three great demons Sumali, Mallyavan and Mali, etc., living with
their many sons and other demons, began to torment Indra and other
gods, sages, serpents and Yakshs with pride of their muscle power.
(Uttarakhand 5.7)
Then
Lord Vishnu, in consultation with Lord Shankar, destroyed these
Sumali demons several times and disrupted them and drove them away
to Himalayas (America). After the resettlement of Lanka by Vaisravan,
these demons returned from America and settled in Lanka.
In
this way we briefly described the demons, their stories and genealogy
are described in detail in Ramayana and Mahabharat. He got the name
of demon because of protecting creatures. When Prajapati Brahma
asked who would protect these living beings, then those who took
over the protection were called demons . Yagnis who perform Yajna
are called Yakshs.
‘Raksham’
Iti Yairuktam Rakshashsthe Bhavantu Vah.
'Yaksham' Iti Yairuktayaksha and Bhavantu: 7139
(Answer Case Canto 4)
You who it is said will we protect those monsters admitted to both
known and sacrifice who they directly are known. Thus, both these
names are named after Brahma Prajapati.
The
demons who protect and perform the yajna are called Yakshas. All
these happened in the lineage of Brahma etc.
Raksharaj
Raja Sumali's daughter got married to Vaisravan (Kuber) at the behest
of her father. They had children like this.
Vishrava
(wife - girl child of Sumali)
It is known that both Ravan and Kumbhakarn were going to create
udveg (movement) in the Mahabali demon world. Vibhishan was a god
from childhood. He was always stable in religion. Self control and
regular diet kept the senses under control.
Vibhishanastu
Dharmatma organized every day.
Self-reliance uvas vijendendriya: 4396
(Answer Case 4 canto)
It seems that many sages named Vishrava and Vaisravan have been
in this dynasty. Only one of them was Ravan, the demon, child of
Vishrava. It was a custom in ancient literature that after giving
names of famous people, they used to leave the names of ordinary
people. The same has been done here.
This
proves that Dev, Asur, kinnar, demon, monkey etc. are the children
of all the sages. Maharishi, who is the only child of Brahma's disciples
(manasputras), had many disciples, all the devasuradi creation and
tradition started from his children. This is attested by ancient
literature. Their children settled the countries like America and
spread the Aryan civilization there. By educating agriculture, he
mobilized the means of material progress. Also teach food, drink,
muffling, wearing, building construction, animal husbandry and many
types of art skills.
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:
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