ADI
PARV MAHABHARAT BOOK 1 CHAPTER 70
Adi
Parv, Mahabharat / Mahabharat Book I Chapter 70 : English
SECTION
LXXV
Genealogy of Daksh, Manu, Bharat, Ruru, Puru, Ajamidh, Yadav, Kuru
(Sambhav Parv continued)
"Vaisampayan
said, 'Hear now, as I recite the recorded genealogy, that is sacred
and subservient to religion, profit and pleasure, of these royal
sages--Daksha, the lord of creation, Manu, the son of Surya, Bharata,
Ruru, Puru, and Ajamidha. I shall also recite to thee, O sinless
one, the genealogies of the Yadavas and of the Kurus and of the
king of the Bharata line. These genealogies are sacred and their
recitation is a great act of propitiation. That recitation conferreth
wealth, fame and long life. And, O sinless one, all these I have
named shone in their splendour and were equal unto the great Rishis
in energy.
"Prachetas
had ten sons who were all devoted to asceticism and possessed of
every virtue. They burnt, of old, by the fire emanating from their
mouths, several plants of poisonous and innumerable large trees
that had covered the Earth and became a source of great discomfort
to man. After these ten, was born another named Daksha. It is from
Daksha that all creatures have sprung. Therefore is he, O tiger
among men, called the Grandfather. Born of Prachetas the Muni Daksha,
uniting himself with Virini, begat a thousand sons of rigid vows,
all like himself. And Narada taught these thousand sons of Daksha
the excellent philosophy of Sankhya as a means of salvation. And,
O Janamejaya, the lord of creation, Daksha, then, from the desire
of making creatures, begat fifty daughters. And he made all of them
his appointed daughters (so that their sons might be his sons also
for the performance of all religious acts). And he bestowed ten
of his daughters on Dharma, and thirteen on Kasyapa. And he gave
twenty-seven to Chandra, who are all engaged in indicating time.
And Kasyapa, the son of Marichi, begat on the eldest of his thirteen
wives, the Adityas, the celestials endued with great energy and
having Indra as their head and also Vivaswat (the Sun). And of Vivaswat
was born the lord Yama. And Martanda (Vivaswat) also begat another
son after Yama, gifted with great intelligence and named Manu. And
Manu was endued with great wisdom and devoted to virtue. And he
became the progenitor of a line. And in Manu's race have been born
all human beings, who have, therefore, been called Manavas. And
it is of Manu that all men including Brahmanas, Kshatriyas, and
others have been descended, and are, therefore, all called Manavas.
Subsequently, O monarch, the Brahmanas became united with the Kshatriyas.
And those sons of Manu that were Brahmanas devoted themselves to
the study of the Vedas.
Manu's
children - And Manu begat ten other children named Vena, Dhrishnu,
Narishyanta, Nabhaga, Ikshvaku, Karusha, Saryati, the eighth, a
daughter named Ila, Prishadhru the ninth, and Nabhagarishta, the
tenth. They all betook themselves to the practices of Kshatriyas.
Besides these, Manu had fifty other sons on Earth. But we heard
that they all perished, quarrelling with one another. The learned
Pururavas was born of Ila. It hath been heard by us that Ila was
both his mother and father. And the great Pururavas had sway over
thirteen islands of the sea. And, though a human being, he was always
surrounded by companions that were superhuman. And Pururavas intoxicated
with power quarrelled with the Brahmanas and little caring for their
anger robbed them of their wealth. Beholding all this Sanatkumara
came from the region of Brahman and gave him good counsel, which
was, however, rejected by Pururavas. Then the wrath of the great
Rishis was excited, and the avaricious monarch, who intoxicated
with power, had lost his reason, was immediately destroyed by their
curse.
"It
was Pururavs who first brought from the region of the Gandharvas
the three kinds of fire (for sacrificial purpose). And he brought
thence, the Apsara Urvasi also. And the
•
Son of Ila begat upon Urvashi six sons who were called Ayus,
Dhiman, Amavasu and Dhridhayus, and Vanayus, and Shrutayus. And
it is said that
• Ayus begat four sons named Nahush, Vriddhasarman,
Rajingay, and Anens, on the daughter of Swarbhanu. And, O monarch,
Nahush, of all the sons of Ayus, being gifted with great
p. 165
intelligence
and prowess ruled his extensive kingdom virtuously. And king Nahusha
supported evenly the Pitris, the celestials, the Rishis, the Brahmanas,
the Gandharvas, the Nagas, the Rakshasas, the Kshatriyas, and the
Vaisyas. And he suppressed all robber-gangs with a mighty hand.
But he made the Rishis pay tribute and carry him on their backs
like bests of burden. And, conquering the very gods by the beauty
of his person, his asceticism, prowess, and energy, he ruled as
if he were Indra himself. And
•
Nahush begat six sons, all of sweet speech, named Yati, Yayati,
Sanyati, Ayati, and Dhruva.
Yati betaking himself to asceticism became a Muni like unto Brahman
himself.
Yayati became a monarch of great prowess and virtue. He ruled the
whole Earth, performed numerous sacrifices, worshipped the Pitris
with great reverence, and always respected the gods. And he brought
the whole world under his sway and was never vanquished by any foe.
And the
•
Sons of Yayati were all great bowmen and resplendent with every
virtue. And, O king, they were begotten upon (his two wives) Devayani
and Sarmishtha. And of
• Devayani were born Yadu and Turvasu, and
of
• Sarmishtha were born Drahyu, Anu, and Puru.
And, O king, having virtuously ruled his subjects for a long time,
Yayati was attacked with a hideous decrepitude destroying his personal
beauty. And attacked by decrepitude, the monarch then spoke, O Bharata,
unto his sons Yadu and Puru and Turvasu and Drahyu and Anu these
words, 'Ye dear sons, I wish to be a young man and to gratify my
appetites in the company of young women. Do you help me therein.'
To him his eldest son born of Devayani then said, 'What needest
thou, O king? Dost thou want to have your youth?' Yayati then told
him, 'Accept thou my decrepitude, O son! With thy youth I would
enjoy myself. During the time of a great sacrifice I have been cursed
by the Muni Usanas (Sukra). O son, I would enjoy myself with your
youth. Take any of you this my decrepitude and with my body rule
ye my kingdom. I would enjoy myself with a renovated body. Therefore,
ye my sons, take ye my decrepitude.' But none of his sons accepted
his decrepitude. Then his youngest son Puru said unto him, 'O king,
enjoy thyself thou once again with a renovated body and returned
youth! I shall take thy decrepitude and at thy command rule thy
kingdom.' Thus addressed, the royal sage, by virtue of his ascetic
power then transferred his own decrepitude unto that high-souled
son of his and with the youth of Puru became a youth; while with
the monarch's age Puru ruled his kingdom.
"Then, after a thousand years had passed away, Yayati, that
tiger among kings, remained as strong and powerful as a tiger. And
he enjoyed for a long time the companionship of his two wives. And
in the gardens of Chitraratha (the king of Gandharvas), the king
also enjoyed the company of the Apsara Viswachi. But even after
all this, the great king found his appetites unsatiated. The king,
then recollected the following truths contained in the Puranas,
'Truly, one's appetites are never satiated by enjoyment.
p.
166
[paragraph
continues] On the other hand, like sacrificial butter poured into
the fire, they flame up with indulgence. Even if one enjoyed the
whole Earth with its wealth, diamonds and gold, animals and women,
one may not yet be satiated. It is only when man doth not commit
any sin in respect of any living thing, in thought, deed, or speech,
it is then that he attaineth to purity as that of Brahman. When
one feareth nothing, when one is not feared by anything, when one
wisheth for nothing, when one injureth nothing, it is then that
one attaineth to the purity of Brahman.' The wise monarch seeing
this and satisfied that one's appetites are never satiated, set
his mind at rest by meditation, and took back from his son his own
decrepitude. And giving him back his youth, though his own appetites
were unsatiated, and installing him on the throne, he spoke unto
Puru thus, 'Thou art my true heir, thou art my true son by whom
my race is to be continued. In the world shall my race be known
by thy name.'
"Vaisampayan
continued, 'Then that tiger among kings, having installed his son
Puru on the throne, went away to the mount of Bhrigu for devoting
himself to asceticism. And, having acquired great ascetic merit,
after long years, he succumbed to the inevitable influence of Time.
He left his human body by observing the vow of fasting, and ascended
to heaven with his wives.'"
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