VASUKI
Vasuki
is a nag, The king of Patalalok, born in Nagvansh.
Variants
:
• Basuki
• Vasuki Nag
• Basak Nag
History :
Vasuki is the king of the Nags and has a gem (Nagmani) on his head.
Manasa, another Nag is his sister. Vasuki is known in Chinese and
Japanese mythology as being one of the "eight Great Nag Kings"
(??? Hachi Ryuu-ou), amongst Nanda (Nagraja), Upananda, Sagara (Shakara),
Takshaka, Balavan, Anavatapta and Utpala.
Vasuki
and churning the ocean of milk :
The most famous legend in Hinduism that Vasuki takes part in the
incident of churning the ocean of milk. He agreed to allow the devas
(gods) and the asuras (demons) use him as the churning rope, bound
with Mount Meru when they churned the ocean of milk for the ambrosia
of immortality. While Vasuki was being used as a rope, he was feeling
a lot of strain and pain. This strain caused him to exhale Halahala,
the most potent venom in the universe. There was the danger that
the Halahala could destroy all living beings and perhaps the universe
itself. Then Shiva, in order to prevent the destruction of the cosmos,
he decided to swallow the poison himself. He had lot of inflammation
while swallowing venom, turning his throat blue and earning him
the title Nilakanta (blue-throated).
Vasuki
is also mentioned and used as a tightening rope in other Hindu scriptures,
such as in each of the Itihasas (Ramayan and Mahabharat).
In
the Bhagavad-Gita (Ch.10, Verse 28), in the middle of the battlefied
"Kurukshetra", Krishna explaining his omnipresence, says
- "Of seperants(sarpa), I am Vasuki" indicating the importance
of Vasuki.
In
Buddhist mythology, Vasuki and the other Nag Kings were amongst
the audiences of many of the Buddha's sermons. Their duties as Nag
Kings included leading the protection, worship and honoring of the
Buddha (amongst the Nag) and also to see that other enlightened
beings are protected when in danger.
Mandar
Mountains :
Mandar Parvat (AS, p.688) is mentioned in mythological scriptures.
According to the incident of Samudra Manthan mentioned in Hindu
religious texts, the gods and asuras used Vasuki Nag on the Mandar
mountain to use it as a churn during the churning. The Mandar mountain,
which has been standing for centuries, remains the center of people's
faith even today. This mountain is also called ' Mandarachal ' or
' Mandar Parvat '.
This
famous mountain is located in the village of Bansi in Banka district
of Bihar state. The height of this mountain is about 700 to 750
feet. It is located 30-35 miles from Bhagalpur. Where rail or bus
can be easily accessed by anyone. It is about 5 miles from Bonsi.
Mythological
significance : In Hinduism, Mount Mandar has great religious significance.
It is believed that when the gods and asuras churned the sea, the
mandar mountain was wrapped in churning and Vasuki nag was used
as a rope. There are still ridges on the mountain, which are about
six feet away from each other. It seems that these are the marks
of the tires of a car. These lines do not appear to be man-made
in any way. It is believed that during Vasudhar Churning, these
marks are made by Vasuki's body rubbing. Whatever happened after
the churn is a different story, but there is still a huge conch
shaped figure in the conch-top atop the mountain. It is said that
Lord Shiv had consumed poison with this great shell.
According
to the Purans, once two brothers named Madhu-Catabh were born from
the scum of the ear of Lord Vishnu. But gradually their production
increased so much that all the gods began to fear them. After the
rise of both the brothers greatly increased, Lord Vishnu eventually
had to fight with them to eliminate them. In this too, Vishnu got
upset in ending Madhu. Finally, after thousands of years of war,
they cut off his head and pressed him under Mount Mandar, but pleased
with his valor, made his head shape on the mountain. This shape
has become a place of attraction for the devotees who come here.
History
: According to archaeologists, most of the idols of Mount Mandar
are of the post Gupta period. There was a lot of silence of sculpture
during this period. There is a temple on the highest peak of Mandar,
in which the footprint is inscribed on a stone. It is said that
these footprints belong to Lord Vishnu. But the Jain Tirthankaras,
who believe in Jainism, call it the stage sign of Lord Vasupujya
and come to see them from far and wide with full faith and faith.
The people of the two sects treat the same footprint differently,
but there is never a dispute. Thus, it can also be called a confluence
of two sects. Apart from this, there are many beautiful idols all
over the mountain, among which statues of Shiva, Singh Vahini Durga,
Mahakali, Narasimha etc. are prominent. The statue of Chaturbhuj
Vishnu and Bhairav ??is still kept in the Bhagalpur Museum.
Reference
: Bharatkosh-Mandar Mountains
Vasuki
Nag in India :
Vasuki Nag in Kashmir is regarded as the presiding deity of the
village, and there are temples in little town of Bhadarvah and in
two village, Bheja-uprala and Nalti.
Most
probably Nags moved from Kashmir valley and settled in different
valleys of Haimachal Pradesh. Still today these Nags can be seen
taoday in temples and heard in legends throughout the modern province
of Haimachal Pradesh. Basuki Nag is worshipped in ex-hill state
of Chamba. Basuki Nag has also a temple of Himgiri.
Kathiavar,
the peninsula or western portion of Gujarat is great centre of Nag
worship. There are temples of Basuki and his brother Vanduk locally
called Vasang ji and Bandia Beli respectively, at Than and Mandhogarh.
The two Nag brothers are said to have settled here after having
rid the country of dangerous demon, Bhimasur, at the request of
five famous rishis.
Vasuki
in Indian epics :
The Mahabharat Book 9 : Shalya Parv, Chapter 44, Kisari Mohan Ganguli,
tr. 1883-1896] mentions about the warriors who came to the ceremony
for investing Kartikeya with the status of generalissimo. Vasuki
have been mentioned along with Nags and other Jat Gotras in shhlok
48 and 56.
The
Mahabharat Book 2: SECTION IX Sabha Parv Kisari Mohan Ganguli, tr.1883-1896
mentions names of following Nag kings who attended the Sabha of
Yudhishthir :
Vasuki
and Takshak, and the Nag called Airavata; Krishna and Lohita; Padma
and Chitra endued with great energy; the Nags called Kamvala and
Aswatara; and Dhritarashtra and Valahaka; Matimat and Kundadhara
and Karkotaka and Dhananjay; Panimat and the mighty Kundaka, O lord
of the Earth; and Prahlada and Mushikada, and Janmejay,--all having
auspicious marks and mandalas and extended hoods;--these and many
other snakes. These have been described from shlok 8 to 11.
Ramayan
Kishkindha Kand Sarg 41 mentions about the directions to southward
search party prepared by Sugriv under the leadership of Angad, in
which several important Vanar were included - Neel, Hanuman, Jamvant,
Suhotra, Shararita, Shargulma, Gaja, Gavaksha etc. and told them
about the impassable countries and difficult path and said ....
Next
you will see Kunjar Parvat. Here Vishwakarma built a place for Agastya
Muni. This place is one Yojan wide and 10 Yojan high. Here there
is Bhogvati city where snakes live, that is why it is impossible
for human beings to go there. Here lives the king of snakes - Vasuki
Nag. Many terrific snakes guard him. This place is studded in numerous
gem stones. Go in this place very carefully and search for Sita.
This has been mentioned in shloks 34 to 38.
Source
:
https://www.jatland.com/
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