VAN
PARV MAHABHARAT BOOK 3 CHAPTER 87
Mahabharat
Book 3 Chapter 87 : English
SECTION LXXXIX
Sacred spots in the west
"Dhaumya continued, 'I shall describe to thee those sacred
spots capable of producing merit that lie on the west, in the country
of the
•
Avanti (III.87.1), O Bharat, there, flows in a westward course the
sacred river
• Narmada (III.87.2), graced by Priyangu
and mango trees, and engarlanded with thickest of canes. All the
tirthas and sacred spots, and rivers and woods and foremost of mountains
that are in the three worlds, all the gods with the Grandsire, along
with the Siddhas, the Rishis and the Charanas, O best of the Kurus,
always come, O Bharata, to bathe in the sacred waters of the Narmada.
And it hath been heard by us that the sacred asylum of the Muni
• Visravas (III.87.3), had stood there, and
that there was born the lord of treasures,
• Kuber (III.87.3), having men for his vehicles.
There also is that foremost of hills, the sacred and auspicious
• Vaidurya (III.87.4) peak abounding with
trees that are green and which are always graced with fruit and
flowers. O lord of the earth, on the top of that mountain is a sacred
tank decked with full-blown lotus and resorted to by the gods and
the Gandharvas. Many are the wonders, O mighty monarch, that may
be seen on that sacred mountain which is like unto heaven itself
and which is visited by celestial Rishis. There, O subjugator of
hostile cities, is the sacred river called
• Viswamitra (III.87.7) belonging to the
royal sage of that name and which abounds, O king, in many sacred
tirths. It was on the banks of this river, that
• Yayati (III.87.8), the son of
• Nahush (III.87.8), (fell from heaven) among
the virtuous, and obtained once more the eternal regions of the
righteous. Here also are the well-known lake called
• Punya-hrad (III.87.9), the mountain called
• Mainak (3.87.9), and that other mountain
called
• Asit (III.87.9) abounding in fruits and
roots. And here also is the sacred asylum of
• Kakshasen (III.87.10), and O Yudhishthira,
the asylum of
• Chyavan (III.87.10) also, which is famed
over every country, O son of Pandu! In that spot, O exalted one,
men attain to (ascetic) success without severe austerities. Here
also, O mighty king, is the region called
• Jamvumarg (III.87.11), inhabited by birds
and deer, and which constitutes the retreat of ascetics with souls
under control, O thou foremost of those that have subdued their
senses! Next lie the exceedingly sacred
• Ketumal (III.87.12), and
• Medhya (III.87.12) ever graced with ascetics,
and, O lord of earth,
• Gangaranya (3.87.12), and the well-known
woods of
• Saindhav (III.87.13) which (p. 203) are
sacred and inhabited by the regenerate ones. There also is the celebrated
tank of the Grandsire, called
• Pushkar (III.87.13), the favourite abode
of the Vaikanasas, and Siddhas and Rishis. Moved by the desire of
obtaining its protection, the Creator sang this verse at Pushkara,
O chief of the Kurus and foremost of virtuous men! If a person of
pure soul purposes a pilgrimage to the Pushkaras in imagination
even, he becometh purged from all his sins and rejoiceth in heaven!'"
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