USHINAR
               
     
     
              
            Ushinars 
              or Ushinaras were an ancient people attested to have been living 
              in central Punjab since remote antiquity. They were Chandravanshi 
              Kshatriyas often associated with Madras, Kekayas, Sibis etc and 
              their territory formed part of Vahik country according to evidence 
              of Panini.
            
            
             
            Ancestry 
              of Usinar as per Bhagavat Puran
            
            Variants 
              :
              
              • Usinar (Panini)
              
              • Aushinari (Panini)
              
              • Usirigiri (Divyadan)
              
              • Usiradhvaj (Vinayapitak)
              
              • Ushinaradesh = Haridwar
              
              Ancestry of Ushinar :
              
              Yayati → Anu → Sabhanar → Kalanar → Janmejay 
              → Maha Shal → Mahamanas → (1. Ushinar + 2. Titiksh)
             
            1. 
              Ushinar → Nriga + Krimi + Nava + Suvrat + Shivi
              
              • Nriga → Yaudheya
              
              • Shivi → Vrishdarv + Suvir + Madra 
              + Kakaya
              
              2. Titiksh → Rushdrath → Hom → Sutapas → 
              Bali → Bali had six sons : Ang, Bang, Kaling, Sambhu, Pundra 
              and Odhra.
              
              Mention by Panini :
              
              Ushinar is mentioned by Panini in Ashtadhyayi. 
             
            Aushinari 
              is mentioned by Panini in Ashtadhyayi. 
             
            Panini 
              refers to the Usinaras in several sutras of his Ashtadhyayi and 
              mentions their land as a part of the Vahik country. Though not stated 
              specifically by Panini, in all probability, the Usinars were under 
              a Sangh government.
             
            History 
              :
              
              V. S. Agrawala mentions Sanghas known to Panini which includes - 
              Ushinar under Yaudheyadi (IV.1.178).
             
            V. 
              S. Agrawala writes that Ashtadhyayi of Panini mentions janapada 
              Usinar (IV.2.118) - Panini mentions Ushinar as part of Vahik. Panini 
              mentions three divisions of Vahik Country, viz Kekaya, Usinar and 
              Madra. Fourth division to be added to Vahik country is Savas. Of 
              these Kekaya and Savas may be located between Jhelum and Chenab, 
              the first in the south and second in north respectively; Madra and 
              Ushinar between the Chenab and Ravi River in the north and south 
              respectively.
             
            The 
              Divyadan refers to the Shvasas in Uttarapath with headquarters at 
              Takshasila to which Ashok was deputed by his father Bindusar as 
              Viceroy to quell their rebellion. The name of Savas or Shvas seems 
              to be preserved in in the modern name Chhiba comprising of Punchh, 
              Rajauri and Bhimbhar. In literature Ushinars are often associated 
              with the Sibis (greek - Siboi) whose chief town Sibipura has been 
              identified with Shorkot in Jhang district.
             
            Tej 
              Ram Sharma describes that....We get three different versions about 
              the origin of the Yaudheyas : third version is ....
             
            (iii) 
              The Harivamsa 594 and the Vayu Puran 595 state that King Usinara 
              of the Puru dynasty had five queens named Nrga or Mrga, Krmi, Nav, 
              Darv and Drsadvati who gave birth to five sons named Nrg, (or Mrga),'Krmi, 
              Nav, Suvrat and Sibi (or Sivi) respectively. Sibi was the lord of 
              the Sibi people or of the city of Shivpur, while Nrg (or Mrga) was 
              the ruler of the Yaudheyas or of Yaudheyapur. The other three sons 
              of Usinar, viz., Nava, Krmi and Suvrata, were the lords respectively 
              of Navarastra, Krmilapuri and Ambasthapuri. According to Pargiter, 
              King Usinar established the Yaudheyas, Ambasthas, Navarastr and 
              the city of Krmila, all on the eastern border of the Punjab; while 
              his famous son Sivi Ausinar originated the Sivis or Sibis in Shivpur.
             
            History 
              :
              
              Thakur Deshraj wrote .... "Mathura Memaers author of" 
              Graus honor the newly written are used to describe people that Ushinr 
              had five queens of - 1. Nrig 2. Worm 3. New 4. Drw 5. Darshadwati. 
              They had one son each. His name Nrig, worm, new, Suwrt and Shivi 
              were. Of these, Nav ruled the nation. Worm has Kumillapuri is and 
              Shivi said that the author of the hymn of the Rig Veda, Shivwyas 
              ruled and NrigThe Yudeyon ruled.
             
            Ushner 
              :
              
              Vijayendra Kumar Mathur has written… Ushinar (AS, p.102) according 
              to Aitareya Brahman (Aitareya Brahman, 8,14) is a district situated 
              in the middle country- ‘Asyandhruvayan middlemen consecration 
              direction’. Here the situation of the districts of Kurupanchal 
              and Vash is given. The Kaushitaki Upanishad also names Ushinar-natives 
              with Matsya, Kurupanchal and Bashashiyas.
             
            In 
              Kathasaritsagar Ushinargiri is mentioned under the territory of 
              Kankhal - Haridwar. This place Diwyavdan (p. Described 22) Usirgiri 
              and Vinypitk (Vinypitk Part 2, page 39) Usirdwaj seems.
             
            Panini 
              mentions Ushinar in Ashtadhyayi 2, 4, 20 and 4, 2, 118. It is known 
              from the Kaushitaki Upanishad that Gargiya Balaki who was a contemporary 
              of Kashi King Ajatshatru lived in Ushinar country in the pre- Buddha 
              period.
             
            Capital 
              Ushinr King Mahabharat Bhojnagr is described in "Galvo Vimrisnnev 
              Swcarygtmans : Jagam Bhojnagrn Drashtumaushinrn Nripm. (Udyog Parva 
              Mahabharata 118, 2)
             
            Shantiparv 
              Mahabharat 29, 39 mentions a king named Shibi of Ushinar- 'Shibimaushinraman 
              Chaiv dead Srnjaya Shushrum'.
             
            Rigveda 
              10, 59, 10 mentions a queen named Ushinrani - 'samindrayaraya gamnadwahnya 
              avahudushinranya ana, bharatamap yadrapo dhyo: Prithivi kshamaarpo 
              moshuta kinchanamat' or as indicated by the above quotes Ushinradesh 
              was the name of the adjacent state of present-day Haridwar . It 
              also included the Yamuna coastal region of the district Dehradun 
              because in the forest festival Mahabharat 130, 21, there is mention 
              of a yajna performed by Ushinar Naresh in the neighboring region 
              of the Yamuna - 'Jalan Chopjalan Chave, Yamunamabhito Nadeem, Ushinro 
              Va Yatreshtva Vasavadatyarichyat.' 
             
            Association 
              with the present Jat gotras :
              
              Ram Sarup Joon writes ... Many names in the Genealogical tables 
              of Yayati are associated with present Jat gotras . Some examples 
              are Ushinar, Shishu Bhadra, Tak or Takshak, Satoti, Krishan or Kushana 
              from the Yadhu branch; Dushyanta, Bharat, Bhardwaj, Hasti, Ajmirh, 
              Kaushik, Gadh and Vishwamitra of Puru branch; Seth, Arh, Gandhi, 
              Gaindhu and Gandhar of the Ardas branch.
             
            Names 
              given in the genealogical tables include only the important personages. 
              Other Jat gotras maybe associated with names not included. It shows 
              that majority of Jats belong to the Yayati dynasty. The five branches 
              of Yayati dominated the whole of Northern India, Central Asia and 
              some European countries. European scholars have known these conquerors 
              as of Yayati dynasty. They are remembered by different names in 
              different countries such as Yayati, Ayati, Yati, Yuti, Yeuchi, Jutes, 
              Jeets, Jati, Gatae, Goth, etc.
             
            Quite 
              a few names cut of the tables are associated with the area around 
              Haridwar, called Shiv Ki Jata. Buddha married Ikshvaku’s sister 
              Ahilya in this area. Rishi Vishwa Mitra’s son Gadh performed 
              ‘tapasya’ here.
             
             
              Bhagirath brought the River Ganges into the plains in this area 
              and as legend goes, when Jhanu Rakshash (demon) drank it all, he 
              cut open his thigh and released the Ganga River.
             
             
              Actually Jhanu is also mentioned in the tables, and, as a ruler, 
              must have opposed or disturbed the project of bringing the Ganga 
              to the plains.
             
             
              Shiv ji married Sati and Parbati in this area. This is the land 
              where the Yayati dynasty prospered and expanded. The Puru dynasty 
              had their capital in this area. Excavations in the area should lead 
              to important revelations.
             
            Ram 
              Sarup Joon writes....In the eight generation of Krishna was King 
              Ushinar whose son was Shavi, more popularly known as Shiv Ji. He 
              married Sati and Parbati and had two sons Ganesh or Ganpati and 
              Somi Kartik. Ganesh or Ganpati are not names but titles meaning 
              head of a tribe. Jats have a big Gotra called Shavi. Iran was once 
              known as Shavi Desh as mentioned by Huen Tsang and Fa Hein in the 
              account of their travels to India. They have stated that through 
              Tartar, Kashgar and Pamir they reached Shavi Country. Shavi is even 
              today remembered in Iran as Prophet Shish. A shrine on his name 
              is situated on the bank of River Tigris. A province of Iran was 
              called Shavisthan now known as Seistan. 
              
              These Shavi People 
              came to be known as Shavisthani, Shavisthans or Scythians. A great 
              Scythian writer Abul Ghazi has called himself a Jat of Chandravanshi 
              dynasty. He also writes that the mother of Scythians was the daughter 
              of Ahilya Devi.
             
            Ram 
              Swarup Joon writes that Shavi was the son of the king Ushinar. 
             
            The 
              Shavi dynasty prospered well. The Descendants of his dynasty are 
              famous as Takshak, Bachak, Bharhaich, Nags etc. Shavi founded the 
              country of Shavisthan (Siestan) in Iran and also the Island of Jatoli. 
              They also founded kingdoms of Turkistan and Scandinavia.
             
            The 
              Shavi rulers constructed the Shorkot fort in Jhang.
             
            In 
              Iran there is a Mausoleum of prophet Shish. Hieun T-sang and Fahien 
              have also called Iran as Shavi country.
             
            Usinars 
              in Vedic Literature :
              
              There is reference to princess Usinarini (i.e queen of Usinara) 
              in the Rigved Aitareya Brahman seems to locate Usinars along with 
              the Kurus, Panchals and the Vasas (Savas) in middle region or Madhyadesh 
              (Mid India). Kaushitakai Upanishad collocates the Usinaras with 
              the Satvat-Matsyas, the Kuru-Panchalas and the Sasas. They probably 
              lived in a territory to the north of Madhyadesh, as neighbors to 
              the Udichyas or the northerners. This is why the Gopatha Brahaman 
              collocates the Usinars and Svasas with the Udichyas or northerners.
             
            Divyavadan 
              refers to the Svasas as people of Uttarapath with headquarters at 
              Takshasila to which king Ashok was deputed by his father Bindusar 
              as a Viceroy to quell their rebellion. The ancient Savasa or Svasa 
              is said to be modern Chhibba which comprises Punch, Rajauri and 
              Bhimbar.
             
            Thus, 
              the Usinaras, the very neighbors of the Svasas must also be located 
              in Punjab proper.
             
            Mahabharata 
              references :
              
              There are many references to Usinars in the Epic poetry Mahabharat. 
              At several places, it refers to king Usinar and his son prince Sibi 
              or Sivi whose charity has been enormously glorified by sage Markandeya.
             
            Usinar 
              prince in Draupadis’ Sywayamvar :
              
              Adi Parav of Mahabharat says that prince Sivi, son of Usinar had 
              attended Draupadi's self-choice (Swayamvara) ceremony along with 
              the kings of neighbouring kingdoms viz Shalya, the king of Madra 
              Kingdom, with his son, the heroic Rukmangad, Rukmarath, Somdatt 
              (king of Bahlik Kingdom) of the Kuru race with his three sons - 
              Bhuri, Bhurisrav, and Sala and Sudakshin Kamboj the arch-bowman 
              of the Puru race.
             
            Usinars 
              in kurukshetra war :
              
              The Usinars had joined the Kurukshetra war on the side of Kauravs. 
              Karna Parav refers to the Kekayas, the Malavs, the Madraks, the 
              Dravids of fierce prowess, the Yaudheyas, the Lalittyas, the Kshudraks, 
              the Usinars, the Tundikers, the Savitriputras etc who had supported 
              Karna on 17th day of the war, as all having been slain by Arjun.
             
            Further 
              epic references :
              
              According to Mahabharatr, Sibi was son of the king of Usinar country 
              near Gandhar. The charity and devotion of prince Sibi have been 
              greatly extolled by the sage Markandeya in the epic.
             
            Mahabharat 
              also speaks of Usinar princes as sacrificing on two small streams 
              near Yamuna. There was also one king Usinar i.e king of Usinar country, 
              contemporary of king Janak of Videh. Garagya Balaki, a contemporary 
              of Janak lived for some time in Usinar country.
             
            Mahabharat 
              (and Katha sarit-sagara) refer to Usinaragiri which is located near 
              Kankhal at the point where Ganges issues from the hills. It is said 
              to be identical with Usiragiri of Divayavadan and Usir-dhvaj of 
              Vanaya texts.
             
            There 
              is also an epic reference Suyajna, the king of the Usinars.
             
            Srimad 
              Bhagavatam and the Usinars :
              
              Bhagavatam Puran attests that the prince of Usinar along with princes 
              from Matsya, Kosal, Vidharbh, Kuru, Srnjaya, Kamboj, Kekaya, Madra, 
              Kunti, Anart, Kerala was present at Samant-pancak in Kurukshetra 
              at the occasion of the solar eclipse. 
             
            Srimad 
              Bhagavatam also states that the Usinars, the Sibi, the Madras, and 
              the Kekayas were the direct descendants of Yayati's son Anu. Sibi 
              or Sivi is stated to be son of Usinar. 
              
             
            Consequently, 
              in the literature, the Usinars are often associated with the Shivis 
              or Sibis (Sibois of the Greek writings) whose chief town Sibipura 
              has been identified with Shorkot, in Jhang district in Pakistan.
             
            Usinar 
              in Buddhist literature :
              
              There is a Buddhist reference to one Usinar, said to be king of 
              Benares who lived in the time of Kassap Buddha. His story is related 
              in the Maha-Kanha Jatak. He is mentioned in a list of kings who, 
              although they gave great gifts, could not get beyond the domain 
              of sense. It is however, not clear if this Usinara was from the 
              Usinar clan or else 'Usinar' was his personal name only.
             
            Source 
              :
              
              https://www.jatland.com/
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