KARTVIRYA
ARJUN
Kartvirya
Arjun, Kartvirya Arjun; also known as Sahastrabahu Arjun or Sahastraarjun)
was a legendary king of an ancient Haihayas kingdom with capital
at Mahishmati which is on the banks of Narmada River in the current
state of Madhya Pradesh. Kartvirya was son of Kritavirya, king of
the Haihayas. According to the Purans, Haihaya was the grandson
of Sahasrajit, son of Yaduvanshi. This is his patronymic, by which
he is best known; he is also referred to simply as Arjun. He is
described as having a thousand hands and a great devotee of god
Dattatreya. One of the several such accounts states that Arjun conquered
Mahishmati city from Karkotak Nag, a Nag chief and made it his fortress-capital.
Arjun
Kartvirya is not to be confused with Arjun Pandav, another major
character in the Mahabharat. Kartvirya Arjun was the longest ruling
Chakravati Samrat of Vedic era.
Names
:
• Arjun- Birth name
• Kartvirya/Kartvirya Arjun- Son of Kritvirya
• Mahishmati Naresh- King of Mahishmati
• Sahastrabahu/Sahasrarjun/Sahastrabahu Kartvirya/Sahastrabahu
Kartvirya Arjun- One who had 1000 arms
• Sudarshan Chakravatar- Incarnation of Lord Sudarshan
Chakra (The Celestial disc of Lord Vishnu)
• Sapt Dwipeshwar- Emperor of 7 Continents
• Dashgrivjayi- Conqueror of Ravan
• Raj Rajeshwar- King of kings
Allies :
Kartvirya Arjun had an ally of 1000 Akshauhinis. This was also a
reason of his name Sahasrabahu where his ally is considered to be
his arms.
Lord
Vishnu as Dhanak :
Once, Lord Vishnu was reciting the Veds to Lakshmi. After a long
time, Lakshmi got bored. Angry, Lord Vishnu cursed her that she
would be born on earth that very moment. She disappeared. Realizing
his mistake, Lord Vishnu incarnates as Dhanak, the son of King Kanak
of the Haihaya Dynasty. He married Lakshmi and their son was Krtavirya,
the father of Kartvirya Arjun. Later, Lord Dattatreya, blessed Kartvirya
Arjun with a thousand hands. But this made the king arrogant.
Encounter
with Ravan :
Kartvirya's power is popularly told in the Ramayan, Uttara Kand,
which is not often considered to be the part of the original Valmiki
Ramayan and its constituent 6 adhyayas, since the original Ramayan
speaks of the number of verses and the shloks in Ramayan.
This
epic contains 24,000 verses split into 500 chapters in Six Cantos.
(Baal Kaand: refer Ch IV:2) [The six cantos are Baal Kaand, Ayodhya
Kaand, Aranya Kaand, Kishkinda Kaand, Sundar (Lanka) Kaand and Yuddh
Kaand.].
Kartvirya
is considered to be the contemporary of Ravan. The story goes that
once when Kartvirya Arjun was having a bath in the river Narmada
along with his wives, he stopped the force of the river with his
thousand arms from both sides. The teenage Dasgriv (Ravan), who
was singing the hymns of Shiv and praying to him, made him lose
his concentration. Enraged, he challenged the former for combat
in which Ravan was defeated and was put to humiliation. Then, on
request of his paternal grandfather Pulastya the great emperor Arjun
released Ravan.
Another
account states that when Ravan came "in the course of his campaign
of conquest to Mahishmati (the capital of Kartvirya), he was captured
without difficulty, and was confined like a wild beast in a corner
of his city."
The
Vayu Puran states that Kartvirya invaded Lanka, and there took Ravan
as prisoner, but later he was killed by Parshuram and Ravan was
rescued from Arjun.
Encounter
with Parshuram :
In
the Mahabharat Van Parv, according to the story of Akritavan, Kartvirya
Arjun became drunk with power, despite all the boons he had acquired.
He lost control of his senses and began to oppress humans, Yakshs
and the very gods themselves. Kartvirya even had the audacity to
insult Indra in front of Shachi. Around this time, other Kshatriyas
too had become drunk with power and oppressed innocents for pleasure.
Arjun
once troubled Varun and asked him if there was anyone equal to him
in power. Varun replied that only Jamadagni's son, Parshuram rivalled
Arjun. Enraged, Arjun went to Jamadagni's hermitage to see Parshuram's
power.
The
Purans recount that Kartvirya Arjun and his army visited a rishi
named Jamadagni, who fed his guest and the whole army with offerings
from his divine cow Kamadhenu. The king demanded the cow for the
betterment of his subjects; Jamadagni refused because he needed
the cow for his religious ceremonies. King Arjun sent his soldiers
to take the cow. As the conflict developed among the Jamadagni and
the King, Arjun lost his temper and chopped off the head of Jamadagni.
When Parshuram (Jamadagni's son and one of the Dasavatars of Vishnu)
returned to the hermitage, he was informed of the context by his
mother. In revenge, Parshuram killed the entire clan of Arjun and
the King with a battleaxe given to him by Shiv, eventually killing
all kshatriyas, thus conquering the entire earth, which was then
ruled by Brahmans. He enacted this wholesale eradication of the
kshatriyas for 21 generations.
In
another legend, Kartvirya Arjun visited the hermitage of Jamadagni,
and was received by that sage's wife Renuka with all respect; but
he made an ill return for her hospitality, and carried off by violence
"the calf of the milch-cow of the sacred oblation." For
this outrage Parshuram cut off his thousand arms and killed him.
In
another legend, Kartvirya sent seventeen Akshauhinis to fight against
the alone Parshuram who was on foot. The Brahman single-handedly
slew the entire army and spared no one alive. Kartvirya arrived
in his divine golden chariot which could go anywhere unobstructed.
The King himself was a powerful archer, capable of simultaneously
wielding five hundred bows and shooting five hundred arrows at a
time. Parshuram broke Arjun's bows, slew his horses and charioteer
and destroyed the chariot itself with his arrows.[citation needed]
Arjun
hurled many weapons, rocks and trees at Parshuram, but the sage
parried all these. Parshuram hacked off his thousand arms with his
arrows and dismembered him with his axe.
In
another place a different character is given to him, and more in
accordance with his behavior at Jamadagni's hut. "He oppressed
both men and gods," so that the latter appealed to Vishnu for
succor. That God then came down to the earth as Parshuram for the
special purpose of killing him.
The
Mahabharat mentions him as one of the best warriors and introduces
his divine origin, attributing it to the Padmini Ekadasi. It is
said that there was none who could rival him in Sacrifices, Charity,
Learning, Austerity, Battlefield Exploits, Feats, Strength, Mercy,
Generosity or Power.
In
the controversy regarding his name the clarification is given as
below; Sahasra is the correct prefix that means "a thousand",
not SahasTra. However, it is invariably misspelled as the latter.
The same prefix is spelled when referring to the crown chakra: "Sahasrara
Chakra" or when it occurs in family names (example: Sahasrabuddhe)
without a T. Also see Sahasraling. The confusion arises because
the Hindi letter "Sa" merges with "ra" and looks
like "tra".
The
origin of Vrishal Kshatriya :
The Ocean said, If thou hast heard, O king, of the great Rishi Jamadagni,
his son is competent to duly receive thee as a guest.--Then that
king proceeded, filled with great wrath. Arrived at that retreat,
he found Ram himself. With his kinsmen he began to do many acts
that were hostile to Ram, and caused much trouble to that high-souled
hero. Then the energy, which was immeasurable of Ram blazed forth,
burning the troops of the foe, O lotus-eyed one. Taking up his battle-axe,
Ram suddenly put forth his power, and hacked that thousand-armed
hero, like a tree of many branches. Beholding him slain and prostrated
on the earth, all his kinsmen, uniting together, and taking up their
darts, rushed at Ram, who was then seated, from all sides. Ram
also, taking up his bow and quickly ascending on his car, shot showers
of arrows and chastised the army of the king. Then, some of the
Kshatriyas, afflicted with the terror of Jamadagni's son, entered
mountain-fastnesses, like deer afflicted by the lion. Of them that
were unable, through fear of Ram, to discharge the duties ordained
for their order, the progeny became Vrishalas owing to their inability
to find Brahmans.
In
this way Dravids and Abhiras and Pundras, together with the Savaras,
became Vrishals through those men who had Kshatriya duties assigned
to them (in consequence of their birth), falling away (from those
duties). Then the Kshatriyas that were begotten by.
Later
on, as Patanjali's Astadhyayi mentions, Abhiras appear in 150 BC.
Later on, Abhiras established the Traikutak dynasty with kings such
as Ishwarsen, Indradutt, Dahrasen & Vyaghrasen. Dahrasen even
performed Ashwamegh Yagya. Traikutikas were known for their Vaishnav
faith, who claimed to be Yadav of Haiheya branch.
Later
on, in 10th century, Chudasamas are mentioned as the Abhira Ranak,
in Hemachandra's reference to Graharipu in Dvyashraya. Merutung
claims in his prose that Abhira Ranak, Navaghan defeated Jaysimha
eleven times, but Jaysimha went himself twelfth time after capturing
newly fortified Vardhamanpur (now Wadhwan (wadhwan is located in
Surendranagar District, Gujarat, Bharat)).
Source
:
https://en.wikipedia.org/
wiki/Kartavirya_Arjuna