KAUNDINYA 
              GOTRA
              
			      
            Kaundinya 
              was a descendent of Vashishth.
             
            Part 
              1 :
             
            Important 
              facts about Kaundinya Gotra :
              
               Kaundinya 
              Gotra is a Brahmin Gotra which is found in both North India as well 
              as South India, and in historical times Brahmin-kings of Kaundinya 
              gotra ruled large areas of south-east Asia - the Funan Kingdom of 
              Mekong Delta, Vietnam was ruled by a Kaundinya King.
              
               According 
              to Skand Puran, Kaundinya represents one of the 24 Parvars to which 
              all Indians belong to.
              
               In the 
              Ashvalayan Shrautasutra, the Kundin or Kaundinya Gotra is described 
              as one of three such Vashishth Gotras that cannot intermarry.
              
              Kaundinya finds mention in the list of Gotra Rishis contained in 
              Maithili work Varna Ratnakar of Jyotishvar Kavisekhar Thakur (1340 
              CE), the grandfather of Maithili poet Vidyapati Thakur (1400 CE).
              
              Kamats community in India belong to the Koundinya Gotra.
             
            Kaundinya 
              Gotra Origin Story :
              
              People believe that the Kaundinya Gotra can be traced to a Rishi 
              who lived in Mithila region of Bihar. His family members were :
             
            Wife 
              - Shila of Vashishth Gotra
              
              Son - Sushila
              
              Father in Law - Sumantu
             
            There 
              were 10 to 12 important people from this lineage whose descendants 
              are found in India and in parts of south-east Asia.
             
            The 
              first Kaundinya who went to Funan in Mekong Delta in Vietnam was 
              supposed to have also come from Mithila in Bihar and was a Shaiva. 
              Shaivism (worshiping Shiva) became the state religion of Cambuj 
              (ancient name of Cambodia).
             
            Kaundinya 
              in Early Sanskrit Literature :
             
            There 
              was a Rishi Kaundinya in the court of Yudhishtir (~1000 BCE or earlier).
              
              There is a mention of a Sage Kaundinya in Charak Samhita (~750 BCE).
              
              In Brihadaranyaka Upanishad (700 BCE), Kaundinya is mentioned as 
              a disciple of Shandilya.
              
              There is a reference to Kaundinya in Satpath Brahman (700 BCE) which 
              is a part of Shukla Yajurved.
              
              Baudhayana Grihyasutra (700 BCE) mentions one Kaundinya as a commentator 
              of Taittiriya Samhita.
              
              Panini (~500 BCE), the Great Hindu Sanskrit grammarian, refers to 
              one Kaundinya in his Ashtadhyayi.
              
              From this we can conclude that around 700 BCE, there was at least 
              one renowned Rishi Kaundinya.
             
            There 
              was also one Kaundinya who was a Buddhist monk and follower of Gautam 
              Buddh and the first to become an arhat. He lived during the 6th 
              century BCE in what is now Uttar Pradesh and Bihar, India.
             
            Kaundinya 
              in Later Sanskrit Literaure :
             
            In 
              the Taittiriya Pratisakhya, Kaundinya is refeered to as an authority 
              on Vyakaran (Grammar).
              
              According to a commentary on Shikhsa Sammuchaya, one Kaundinya was 
              an authority on Shiksha and author of the book Kaundiya Shiksha.
              
              One Kaundinya Bhagavat was the commentator of Pashupat sutra and 
              is said to have flourished in 500 CE.
              
              One Kaundiya was an authority on Dharmashastra and quoted by :
              
              Jimutvahan in Vyavahar Matrika (~1150 CE) [yvahara-matrika of Jimutavahana]
              
              Kamalakara Bhatta in Nirnaya Sindhu (~1612 CE) [Kamalakar-bhatt]
              
              Nilakanth in Shraddha Mayukh (~1620 CE) [Vyavahar-mayukh of Nilkanth]
              
              Bhattoji Dikshit in Tithinirnaya Samkshep (~1620 CE) [Bhattoji Dikshit] 
              
              
              References and Dates :
              
              • Charak 
              Samhita Date - 750 BCE based on Leonore Loeb Adler, B. Runi Mukherji. 
              Spirit Versus Scalpel: Traditional Healing and Modern Psychotherapy. 
              Greenwood. p. 76. Says 900 BE to 600 BCE 
              
              • Date 
              of Brihadaranyaka Upanishad - 700 BCE based on Ref: Olivelle, Patrick 
              . Upanishads. Oxford University Press, 1998, pages 3–4
              
              • Shatpath 
              Brahman Date - 700 BCE based on Jan N. Bremmer (2007). The Strange 
              World of Human Sacrifice. Peeters Publishers. pp. 158–. ISBN 
              978-90-429-1843-6. Retrieved 15 December 2012
              
              • Baudhayana 
              Grihyasutra Date - 700 BCE 
              
              • Panini 
              Date - 6th century to 4th century
              
              • wikipedia.org
              
              • Vidyapati 
              - 1352 to 1448
              
              • trsiyengar.com
              
              • wisdomlib.org
              
              • Some 
              Aspects of Asian History and Culture, Upendra Thakur
             
            • 
              kamat.com
            
              Part 2 :
             
            Sage 
              Koundinya :
             
            Koundinya 
              was a great sage. He was a master of Vedic knowledge. He was a sage 
              known beyond Bharat. Ashraya was his wife.
             
            Kaundinya 
              came to prominence as a youth due to his mastery of the Vedas. He 
              was a great devotee of Lord Ganesh.
             
            Upon 
              enlightenment, Siddharth gave his first dharma talk to Kaundinya's 
              group Kamats community in India belong to the "Koundinya Gotra", 
              so do several countless Brahmin families, throughout India.
             
             
              A piece of Durva is having more weight than Kubera's treasury Gold 
              :
             
            Kaundinya 
              came to prominence as a youth due to his mastery of the Vedas.He 
              was a great devotee of Lord Ganesh. One day he was explaining the 
              importance of Durva to his wife Ashraya. She did not believe it, 
              so Sage Koundinya told his wife, ' if you have any doubts regarding 
              the importance of Durva then you go to God Indra and tell him that 
              I want the gold which weighs exactly as same as a Durva.
             
             
              Ashraya goes to Kuber on directions of Indra :
             
            Following 
              the instructions of her husband, Ashraya went to God Indra.Having 
              placed a Durva in front of him, she said, 'My husband has asked 
              you to give him that quantity of gold which weighs exactly the same 
              as a Durva.' God Indra told her the quantity of gold would be very 
              small, he would give them as much as gold they want.
             
            But 
              she said, ' I want the gold as I desired.' Then God Indra sent her 
              to God Kuber along with a messenger and ordered him to give her 
              the gold she desired.
             
             
              Kuber exhaust his treasury gold :
             
            God 
              Kuber placed the Durva on one pan of the balance and a small piece 
              of gold on the other pan. But to his great surprise, the pan containing 
              the Durva weighed more. Then God Kuber put some more gold into the 
              pan, but still the pan of Durva weighed more. Eventually he put 
              all his gold into the pan but still the weight of the single Durva 
              was more. Then God Kuber sat along with his wife into the pan of 
              gold, but still the weight of one Durva is more. By seeing this 
              all the deities gathered around and eventually they also sat in 
              the pan. But still the weight of a Durva was more!
             
            They 
              all along with Ashraya went to Sage Koundinya and said, 'Today we 
              came to know the importance of a single Durva offered to Lord Ganesha 
              with devotion!'
             
            Koundinya 
              joins king Suddodan :
             
            Later 
              Koundinya got appointed as a royal court scholar of King Suddhodan 
              of the Sakyas in Kapilavastu. There Kaundinya was the only scholar 
              who unequivocally predicted upon the birth of Prince Siddhartha 
              that the prince would become an enlightened Buddh, and vowed to 
              become his disciple.
             
            Kaundinya 
              and four colleagues followed Siddharth in six years of ascetic practice, 
              but abandoned in disgust after Siddharth gave up the practice of 
              self-mortification.
             
            Koundinya 
              get Buddh's sermon :
             
            Upon 
              enlightenment, Siddharth gave his first dharma talk to Kaundinya's 
              group. Kaundinya was the first to comprehend the teaching and thus 
              became the first bhikkhu and arahant.
             
            Following 
              the formation of the sangha, Kaundinya and the other monks travelled 
              with the Buddh by foot through the Gangetic plains area of what 
              is now Bihar and Uttar Pradesh to spread the dharma.
             
             
              Sage Koundinya- creation of Parvathi :
             
            Alghu 
              Malluru Krishna Swamy temple exists in the Mannarpoluru Village, 
              right from the time of Telugu Chola rulers. The village is close-by 
              to Sullurupet, at a distance of 103 Km. from Nellore.
             
            According 
              to a legend, it was here that Lord Sri Krishna defeated Jambuvant 
              in a duel and married his daughter Jambavati. Apart from the idol 
              of Satyabhama and Jambavati, the two consorts of Lord Krishna, the 
              idol of Jambuvant creating the illusion of shedding tears are bound 
              to amaze the viewers.
             
            Legend 
              represents them as having sprung from Koundinya Rishi. There is 
              a version that sage Koundinya himself was created by Parvati for 
              the purpose of extracting and fermenting the sap of the wild date 
              palm and thus supplying the wants of gods and men in the matter 
              of intoxicating drinks.
             
             
              It is said that the gods and demons were so delighted with the pleasant 
              beverage, that they conferred upon him the title of 'Goud' or 'the 
              head of mankind.
             
             
              Gowds in Andhra pradesh -followers of sage Koundinya :
             
            According 
              to Gowd legend, they have originated from the Great Sage Kaundinya 
              who lived in Kurnool district (around 1300 AD). The community is 
              derived branch of somavamsha kshatriyas who lived at the time of 
              Parshuram. They pray the deity Renuka who is a Kshatriya and mother 
              of Parshuram. She is also wife of jamadagni who is a Brahmin.
             
            The 
              members of the community have gothras like 1. Koundinya, 2. Bharadwaj, 
              3. kashyap, 4. Vashishth, 5. Markendeya, 6. Dhanunjay and 7. Dattatreya.
             
            They 
              are divided into Tirmanidharis and Vibhutidharis, or the worshippers 
              of Vishnu and Shiv, under the guidance of their respective sectarian 
              gurus, Shri Vaishnav and Aradhi Brahmans.
             
            The 
              Gouds originally prospered around the Godavari River.
             
             
              Kurdumale Ganesh temple and sage Koundinya :
             
            Among 
              the many tourist spots of Kolar district with legendary stories, 
              Kurudumale near Mulbagal is one. Located off the NH4 this place 
              at 105 Kms from Bangalore. Kurudumale is popular more because of 
              the temples of Ganesha and Someshewara each with its own story.
             
            The 
              only road of the village culminates at the famous Ganesha temple. 
              Long ago the Hindu Trinity of Brahma, Vishnu and Maheshwar came 
              here together and consecrated the temple of Ganesh. As this place 
              was the confluence of Gods, it was named Kudumale, which gradually 
              became Kurudumale.
             
            The 
              hill was called Kutadri where sage Koundinya lived as a recluse 
              and hence also called Koundinya Kshetra. During Treta Yug, Lord 
              Ram is believed to have worshipped here after killing Ravan.
             
            Sri 
              Krishna who was blamed for having stolen the shyamanthak Mani in 
              Dwapar Yug is also believed to have visited this place. In later 
              years, the Vijayanagar rulers reinforced the temple.
             
            Kamat 
              community belong to Koundinya Gothra :
             
            Kamats 
              community in India belong to the "Koundinya Gotra", so 
              do several countless Brahmin families, throughout India.
             
             
              Koundinya Kingdoms of South East Asia :
             
            If 
              we go through the history of South East Asian Kingdoms, we can find 
              Indian culture had spread since ancient times to them.
             
            It 
              is told Koundinya was a different kind of Brahmin. Koundinya showed 
              his valor, became a king, married a local princess and founded a 
              dynasty. Koundinya hailed from Mithila (present day Bihar) and was 
              a Shaiva. Shaivism (worshiping Shiva) became the state religion 
              of Cambuj (ancient name of Cambodia).
             
            The 
              royalty of Thailand also claims its origin from Koundinya. They 
              practice many of the rituals laid down in the shastras like that 
              of Manu till date.
             
            Summary 
              :
             
            Sage 
              Koundinya was a Vedic scholar. He was a worshipper of Lord Ganesh. 
              He was a valor. Sometimes he was associated with Lord Buddh. His 
              name is famous in Thailand and Kambodia too. In India other than 
              Brahmins , there are Kamaths, Gauds follow Koundinya Gothra. Nothing 
              is known about his children or more about his wife. He has come 
              in the lineage of Parshuram.
             
            Source 
              :
             
            http://www.brahminpedia.com/
              2016/03/kaundinya-gotra-origin-
              and-history.html
             
            https://trsiyengar.com/
              oldsite/1_6_11.php