KAUNDINYA GOTRA

Kaundinya was a descendent of Vashishth.

 

Part 1 :

 

Important facts about Kaundinya Gotra :

Kaundinya Gotra is a Brahmin Gotra which is found in both North India as well as South India, and in historical times Brahmin-kings of Kaundinya gotra ruled large areas of south-east Asia - the Funan Kingdom of Mekong Delta, Vietnam was ruled by a Kaundinya King.

According to Skand Puran, Kaundinya represents one of the 24 Parvars to which all Indians belong to.

In the Ashvalayan Shrautasutra, the Kundin or Kaundinya Gotra is described as one of three such Vashishth Gotras that cannot intermarry.

Kaundinya finds mention in the list of Gotra Rishis contained in Maithili work Varna Ratnakar of Jyotishvar Kavisekhar Thakur (1340 CE), the grandfather of Maithili poet Vidyapati Thakur (1400 CE).

Kamats community in India belong to the Koundinya Gotra.

 

Kaundinya Gotra Origin Story :

People believe that the Kaundinya Gotra can be traced to a Rishi who lived in Mithila region of Bihar. His family members were :

 

Wife - Shila of Vashishth Gotra

Son - Sushila

Father in Law - Sumantu

 

There were 10 to 12 important people from this lineage whose descendants are found in India and in parts of south-east Asia.

 

The first Kaundinya who went to Funan in Mekong Delta in Vietnam was supposed to have also come from Mithila in Bihar and was a Shaiva. Shaivism (worshiping Shiva) became the state religion of Cambuj (ancient name of Cambodia).

 

Kaundinya in Early Sanskrit Literature :

 

There was a Rishi Kaundinya in the court of Yudhishtir (~1000 BCE or earlier).

There is a mention of a Sage Kaundinya in Charak Samhita (~750 BCE).

In Brihadaranyaka Upanishad (700 BCE), Kaundinya is mentioned as a disciple of Shandilya.

There is a reference to Kaundinya in Satpath Brahman (700 BCE) which is a part of Shukla Yajurved.

Baudhayana Grihyasutra (700 BCE) mentions one Kaundinya as a commentator of Taittiriya Samhita.

Panini (~500 BCE), the Great Hindu Sanskrit grammarian, refers to one Kaundinya in his Ashtadhyayi.

From this we can conclude that around 700 BCE, there was at least one renowned Rishi Kaundinya.

 

There was also one Kaundinya who was a Buddhist monk and follower of Gautam Buddh and the first to become an arhat. He lived during the 6th century BCE in what is now Uttar Pradesh and Bihar, India.

 

Kaundinya in Later Sanskrit Literaure :

 

In the Taittiriya Pratisakhya, Kaundinya is refeered to as an authority on Vyakaran (Grammar).

According to a commentary on Shikhsa Sammuchaya, one Kaundinya was an authority on Shiksha and author of the book Kaundiya Shiksha.

One Kaundinya Bhagavat was the commentator of Pashupat sutra and is said to have flourished in 500 CE.

One Kaundiya was an authority on Dharmashastra and quoted by :


Jimutvahan in Vyavahar Matrika (~1150 CE) [yvahara-matrika of Jimutavahana]

Kamalakara Bhatta in Nirnaya Sindhu (~1612 CE) [Kamalakar-bhatt]

Nilakanth in Shraddha Mayukh (~1620 CE) [Vyavahar-mayukh of Nilkanth]

Bhattoji Dikshit in Tithinirnaya Samkshep (~1620 CE) [Bhattoji Dikshit]

References and Dates :

Charak Samhita Date - 750 BCE based on Leonore Loeb Adler, B. Runi Mukherji. Spirit Versus Scalpel: Traditional Healing and Modern Psychotherapy. Greenwood. p. 76. Says 900 BE to 600 BCE

Date of Brihadaranyaka Upanishad - 700 BCE based on Ref: Olivelle, Patrick . Upanishads. Oxford University Press, 1998, pages 3–4

Shatpath Brahman Date - 700 BCE based on Jan N. Bremmer (2007). The Strange World of Human Sacrifice. Peeters Publishers. pp. 158–. ISBN 978-90-429-1843-6. Retrieved 15 December 2012

Baudhayana Grihyasutra Date - 700 BCE

Panini Date - 6th century to 4th century

wikipedia.org

Vidyapati - 1352 to 1448

trsiyengar.com

wisdomlib.org

Some Aspects of Asian History and Culture, Upendra Thakur

 

kamat.com


Part 2 :

 

Sage Koundinya :

 

Koundinya was a great sage. He was a master of Vedic knowledge. He was a sage known beyond Bharat. Ashraya was his wife.

 

Kaundinya came to prominence as a youth due to his mastery of the Vedas. He was a great devotee of Lord Ganesh.

 

Upon enlightenment, Siddharth gave his first dharma talk to Kaundinya's group Kamats community in India belong to the "Koundinya Gotra", so do several countless Brahmin families, throughout India.

 

A piece of Durva is having more weight than Kubera's treasury Gold :

 

Kaundinya came to prominence as a youth due to his mastery of the Vedas.He was a great devotee of Lord Ganesh. One day he was explaining the importance of Durva to his wife Ashraya. She did not believe it, so Sage Koundinya told his wife, ' if you have any doubts regarding the importance of Durva then you go to God Indra and tell him that I want the gold which weighs exactly as same as a Durva.

 

Ashraya goes to Kuber on directions of Indra :

 

Following the instructions of her husband, Ashraya went to God Indra.Having placed a Durva in front of him, she said, 'My husband has asked you to give him that quantity of gold which weighs exactly the same as a Durva.' God Indra told her the quantity of gold would be very small, he would give them as much as gold they want.

 

But she said, ' I want the gold as I desired.' Then God Indra sent her to God Kuber along with a messenger and ordered him to give her the gold she desired.

 

Kuber exhaust his treasury gold :

 

God Kuber placed the Durva on one pan of the balance and a small piece of gold on the other pan. But to his great surprise, the pan containing the Durva weighed more. Then God Kuber put some more gold into the pan, but still the pan of Durva weighed more. Eventually he put all his gold into the pan but still the weight of the single Durva was more. Then God Kuber sat along with his wife into the pan of gold, but still the weight of one Durva is more. By seeing this all the deities gathered around and eventually they also sat in the pan. But still the weight of a Durva was more!

 

They all along with Ashraya went to Sage Koundinya and said, 'Today we came to know the importance of a single Durva offered to Lord Ganesha with devotion!'

 

Koundinya joins king Suddodan :

 

Later Koundinya got appointed as a royal court scholar of King Suddhodan of the Sakyas in Kapilavastu. There Kaundinya was the only scholar who unequivocally predicted upon the birth of Prince Siddhartha that the prince would become an enlightened Buddh, and vowed to become his disciple.

 

Kaundinya and four colleagues followed Siddharth in six years of ascetic practice, but abandoned in disgust after Siddharth gave up the practice of self-mortification.

 

Koundinya get Buddh's sermon :

 

Upon enlightenment, Siddharth gave his first dharma talk to Kaundinya's group. Kaundinya was the first to comprehend the teaching and thus became the first bhikkhu and arahant.

 

Following the formation of the sangha, Kaundinya and the other monks travelled with the Buddh by foot through the Gangetic plains area of what is now Bihar and Uttar Pradesh to spread the dharma.

 

Sage Koundinya- creation of Parvathi :

 

Alghu Malluru Krishna Swamy temple exists in the Mannarpoluru Village, right from the time of Telugu Chola rulers. The village is close-by to Sullurupet, at a distance of 103 Km. from Nellore.

 

According to a legend, it was here that Lord Sri Krishna defeated Jambuvant in a duel and married his daughter Jambavati. Apart from the idol of Satyabhama and Jambavati, the two consorts of Lord Krishna, the idol of Jambuvant creating the illusion of shedding tears are bound to amaze the viewers.

 

Legend represents them as having sprung from Koundinya Rishi. There is a version that sage Koundinya himself was created by Parvati for the purpose of extracting and fermenting the sap of the wild date palm and thus supplying the wants of gods and men in the matter of intoxicating drinks.

 

It is said that the gods and demons were so delighted with the pleasant beverage, that they conferred upon him the title of 'Goud' or 'the head of mankind.

 

Gowds in Andhra pradesh -followers of sage Koundinya :

 

According to Gowd legend, they have originated from the Great Sage Kaundinya who lived in Kurnool district (around 1300 AD). The community is derived branch of somavamsha kshatriyas who lived at the time of Parshuram. They pray the deity Renuka who is a Kshatriya and mother of Parshuram. She is also wife of jamadagni who is a Brahmin.

 

The members of the community have gothras like 1. Koundinya, 2. Bharadwaj, 3. kashyap, 4. Vashishth, 5. Markendeya, 6. Dhanunjay and 7. Dattatreya.

 

They are divided into Tirmanidharis and Vibhutidharis, or the worshippers of Vishnu and Shiv, under the guidance of their respective sectarian gurus, Shri Vaishnav and Aradhi Brahmans.

 

The Gouds originally prospered around the Godavari River.

 

Kurdumale Ganesh temple and sage Koundinya :

 

Among the many tourist spots of Kolar district with legendary stories, Kurudumale near Mulbagal is one. Located off the NH4 this place at 105 Kms from Bangalore. Kurudumale is popular more because of the temples of Ganesha and Someshewara each with its own story.

 

The only road of the village culminates at the famous Ganesha temple. Long ago the Hindu Trinity of Brahma, Vishnu and Maheshwar came here together and consecrated the temple of Ganesh. As this place was the confluence of Gods, it was named Kudumale, which gradually became Kurudumale.

 

The hill was called Kutadri where sage Koundinya lived as a recluse and hence also called Koundinya Kshetra. During Treta Yug, Lord Ram is believed to have worshipped here after killing Ravan.

 

Sri Krishna who was blamed for having stolen the shyamanthak Mani in Dwapar Yug is also believed to have visited this place. In later years, the Vijayanagar rulers reinforced the temple.

 

Kamat community belong to Koundinya Gothra :

 

Kamats community in India belong to the "Koundinya Gotra", so do several countless Brahmin families, throughout India.

 

Koundinya Kingdoms of South East Asia :

 

If we go through the history of South East Asian Kingdoms, we can find Indian culture had spread since ancient times to them.

 

It is told Koundinya was a different kind of Brahmin. Koundinya showed his valor, became a king, married a local princess and founded a dynasty. Koundinya hailed from Mithila (present day Bihar) and was a Shaiva. Shaivism (worshiping Shiva) became the state religion of Cambuj (ancient name of Cambodia).

 

The royalty of Thailand also claims its origin from Koundinya. They practice many of the rituals laid down in the shastras like that of Manu till date.

 

Summary :

 

Sage Koundinya was a Vedic scholar. He was a worshipper of Lord Ganesh. He was a valor. Sometimes he was associated with Lord Buddh. His name is famous in Thailand and Kambodia too. In India other than Brahmins , there are Kamaths, Gauds follow Koundinya Gothra. Nothing is known about his children or more about his wife. He has come in the lineage of Parshuram.

 

Source :

 

http://www.brahminpedia.com/
2016/03/kaundinya-gotra-origin-
and-history.html

 

https://trsiyengar.com/
oldsite/1_6_11.php