AL-HIRAH
Map
of Bakhdhi (Balkh / Bactria - N. Afghanistan, S. Uzbekistan, W.
Tajikistan)
Balkh
& Zoroastrianism :
Bakhdhi is the fourth nation in the Avestan Vendidad's list of nations
- Airyana Vaeja (homeland of the Aryans) being the first. Bakhdhi
is the ancient Avestan name while Balkh is the modern name for both
the region and its old capital city.
During
the middle period of Aryan history - as the Aryans moved west from
Airyana Vaeja towards present day Iran - Bakhdhi (Balkh as its is
known today) became the principle kingdom of the Aryan confederation
of kingdoms called Airan, and the eponymous city of Balkh was its
capital. As the seat of Aryan rule moved westward to what is the
Iranian province of Khorasan today, Balkh became part of greater
Khorasan and remained an important regional capital as well as a
cultural and trading centre.
According
to Ferdowsi's Shahnameh, it was during this middle period of Aryan
history that Zarathushtra (in later language, Zardhusht) carried
his message (see Shahnameh page 30) to the kingdom of Bakhdhi [this
is, however, a latter tradition. Bakhdhi is not mentioned in the
Farvardin Yasht which lists four nations connected with Zarathushtra's
ministry. For a further discussion on the lands of Zarathushtra's
ministry see our page on Airyana Vaeja]. One latter tradition informs
us that Zarathushtra established himself and died in Balkh. Some
authors conclude that in addition to Bakhdhi / Balkh being one of
the areas of Zarathushtra's ministry, that he was also born in Bakhdhi
/ Balkh. The Avesta, however, states that Zarathushtra was born
in Airyana Vaeja (cf. his father's house was in Airyana Vaeja),
and the Vendidad lists Airyana Vaeja and Bakhdhi as separate nations,
Airyana Vaeja being the first and Bakhdhi the fourth.
Given
that the traditions speak to Zarathushtra being born in Iran Vej
(Middle Persian for Airyana Vaeja)
Bakhdhi
would come to be known as Bakhtrish during Achaemenian times (675
- 330 BCE), Bactra city and greater Bactria from the Greek version
of its name during Alexander's and the Seleucid occupation (330
- c. 246 BCE), and briefly Takharistan or Toharistan after the overthrow
of the Seleucids. In 246 BCE, allied with Parthava (Parthia), Bakhdhi
(Balkh) was one of the first Aryan nations to revolt against Seleucid
rule. The "great and noble city" as Marco Polo called
it, was destroyed by first by the Arabs and eventually by Mongols
in 1220CE. Today, the site of the kingdom and its ancient city is
called Balkh, and the once mighty kingdom has been reduced to the
fairly small province in Afghanistan. Balkh's provincial capital
is now Mazar-e Sharif, a city some twenty kilometres east of Balkh
city. Our discussion on Bakhdhi includes the Greater Bakhdhi lands
(see map above).
Kayanian Dynasty :
Balkh's King Vishtasp (in later language, Gushtasp), a king of the
Kayanian dynasty, was a contemporary of Zarathushtra. Vishtasp accepted
Zarathushtra's teachings and became the patron king and defender
of Zarathushtra's Mazdayasni faith.
The
founder and first king of the Kayanian dynasty was Kai Kobad (also
spelt Kay Qobad or simply Kaikobad) known to the Zoroastrian scriptures,
the Avesta, by his older name Kavi Kavata. On the north Tajikistan
bank of the Amu Darya River, close to the archaeological site of
Takht-e Sangin, is a site called Takht-e Kobad meaning the throne
of Kobad. About 40 km to the north along the banks of a tributary
of the Amu Darya lies another site called Kai Kobad Shah meaning
King Kai Kobad. We are not aware of any other region that ties itself
so directly with the Kayanians.
There
is an enigmatic section of the Middle Persian Zoroastrian text,
the Denkard at verse 34 of Book 7 regarding the inheritance of the
Aryan Farr (the Khvaraneh) by Kai Kobad and from Kai Kobad as E.
W. West translates, "it came to Patakhsrobo, son of Airyefshva,
son of Taz, who was king of the Arabs...". In verse 35, the
farr goes to Kay Arash, a descendant of Kai Kobad. For some reason,
the word "Taz" or "Tazi" in medieval Iran (Persia)
came to be associated with the Arabs perhaps because it was a homonym
with a similar sounding word denoting an Arab group. Such a translation
in this context creates a disruption for the inheritance or passing
of the farr from one king to the next also defines the genealogy
of Aryan kings and it would seem odd that an Arab would be inserted
as king between two Kayanian kings. Other writers have suggested
that the word "Taz" in this context specifically applies
to the Tajiks.
Topography of Balkh :
Near Mazar-e Sharif (present provincial capital)
Salang valley
History
very literally flows through and around Bakhdhi. The central portion
of a river famous in legend and history, the Amu Darya River - the
section that is downstream from the Sherabad River - formed the
border between Bakhdhi and Sughdha (the second ) in the northwest
of Bakhdhi. The upper part of the Amu Darya River - upstream from
the Sherabad River - ran through the heart of eastern Bakhdhi until
it entered the Badakhshan / Pamir region. Across the Amu Darya,
the kingdom of Sugd lay to the north, while the Badakhshan region
and Pamir mountains lay to the east and northeast. The kingdom of
Mouru (Merv) lay to Bakhdhi's northwest and west, and the kingdom
of Haroyu (Harirud) lay across its south-western border.
The
southern and south-eastern borders of Bakhdhi was formed by the
Hindu Kush (meaning Hindu killer) mountains. The name Hindu Kush
leads us a believe that the fifteenth Avestan nation, Hapta Hindu,
the seven Indus lands, lay across the Hindu Kush, the mountains
forming the border between the two nations, and further that the
relations between the two neighbours on either side of the Hindu
Kush were not always peaceful.
The Hindu Kush mountains
Balkh's desert
A modern-day mini caravan
The topography of ancient Bakhdhi included the varied landscape
of fertile plains, deserts and rugged mountains. Balkh's desert
lies to the north towards the Amu Darya River. The desert is famous
in the legends of Ferdowsi's Shahnameh.
The
kingdom was renowned through the known world for it beauty, abundant
crops, and a large variety of fruits. There are several almond and
apricot orchards. While certain parts of Balkh are still relatively
fertile, war and poor leadership has reduced the once famed land
to a dusty shadow of its former self.
In ancient Bakhdhi, an excellent breed of sheep was raised in green
lower slopes of the Hindu Kush mountains. Bakhdhi was also famous
for a breed of camels known today as the Bactrian camel.
Bactrian camel
The two-humped Bactrian camel was, if we may be forgiven this term,
the work-horse of the caravans that plied the Silk Roads radiating
north and south, east and west out of Bakhdhi. It was particularly
suited to this task for it could carry heavy loads over great distances
and through extremes in climate and temperature - from freezing
cold to blistering heat.
While
the Silk Roads have long since fallen into disuse, the Bactrian
camel is still prized throughout the region as a beast of burden.
The camels have a remarkable ability to go without water for months
at a time, but when water is available they can drink up to 57 litres
at once. When well fed, the camels store excess food in their humps
which become plump. When food is not readily available, the camel
uses this stored food and the humps shrink and lean to one side.
They are steady walkers and fast runners. They can walk consistently
for hours at an end, and they have been recorded as running at speeds
up to 65 kmph / 40 mph. As pack animals, they are able to carry
170-270 kg / 375-600 lbs at a rate of 47 km per day, or 4 kmph over
a period of four days. They can swim. see well and have a keen sense
of smell.
It
is no wonder that they were the preferred pack animal for caravans,
and they must have played a significant role in Bakhdhi being a
major trading centre on the ancient Silk Roads.
Bones
of the camel have been found in the region dating back to the first
half of the third millennium BCE. By the late third and early second
millennium BCE, images of the Bactrian camel were being used in
the iconography of copper stamp seals and figurines found in the
Kopet Dag hills of neighbouring Turkmenistan, but which are thought
have originated in Bakhdhi / Bactria.
Silk Roads Trading Centre :
A caravan using Bactrian camels
As with all the other Avestan Vendidad nations, Balkh lay on the
Aryan Trade Roads (also called the Silk Roads) and was a significant
centre of trade as well as caravan a stop over point. Balkh lay
at the junction of the east-west route (between China and Asia Minor)
and the north-south route between Merv, the northern lands beyond
and India in the south. The route through Balkh was the preferred
route for traders between the west and India as it was shorter and
provided the easiest route through the Hindu Kush.
Even
today, the Provincial capital Mazar-e Sharif is an important trading
centre, importing goods for distribution throughout Afghanistan
and exporting goods to the rest of Central Asia. Locally grown almonds
and apricots as well as other dried nuts and fruits have their own
bazaar and are exported. A fledgling silk industry, a traditional
Aryan occupation, has also started to re-emerge.
Multi-Ethnic
Population :
There is perhaps no greater testimony to Bakhdhi / Balkh being at
the cross-roads of the Aryan world and trade than its multi-ethnic
population. Broken up today into a multitude of northern Afghan
provinces, greater Bakhdhi / Balkh is home to several ethnicities
native to its surrounding regions. The pared-down province of present-day
Balkh has a majority Tajik population (which may speak to the original
Aryan migration from the east) surrounded by Uzbek and Turkmen populations.
Also present are Pashtuns and Hazaras. In war ravaged Afghanistan,
Balkh is a relatively peaceful province.
The
languages spoken are Dari Persian spoken by ethnic Tajiks (50%),
Pashto (27%), Turkmen (11.9%) and Uzbek (10.7%).
Buzkashi
rider. Note the designer skull cap. Photo credit: mixaysavang at
Flickr
The
Buzkashi is a team sport and a public tournament where the goal
is for riders to grab the carcass of a goat or calf (often headless)
from the ground while riding a horse at full gallop and to pitch
it across a goal line, into a target circle, or into a container.
Opposing riders try to stop others from picking up the carcass or
carrying it to the goal. The opposition can be fairly violent.
Source
:
http://www.heritageinstitute.com/
zoroastrianism/balkh/index.htm