ARSACES
I OF PARTHIA
Coin
of Arsaces I. The reverse shows a seated archer carrying a bow.
A Greek inscription on the right (from the outside). The inscription
below the bow is in Aramaic
King
of the Arsacid dynasty
Reign : 247 – 217 BC
Successor : Arsaces II
Died : 217 BC Parthia
Issue : Arsaces II
Father : Phriapites
Religion : Zoroastrianism
Arsaces
I (in Parthian: Aršak, Persian: Ašk) was the first king
of Parthia, as well as the founder and eponym of the Arsacid dynasty
of Parthia, ruling from 247 BC to 217 BC. The leader of the Parni,
one of the three tribes of the Dahae confederacy, Arsaces founded
his dynasty in the mid-3rd century BC when he conquered the satrapy
of Parthia (now shared between Turkmenistan and Iran) from Andragoras,
who had rebelled against the Seleucid Empire. He spent the rest
of his reign consolidating his rule in the region, and successfully
stopped the Seleucid efforts to reconquer Parthia. Due to Arsaces'
achievements, he became a popular figure amongst the Arsacid monarchs,
who used his name as a royal honorific. By the time of his death,
Arsaces had laid the foundations of a strong state, which would
eventually transform into an empire under his great-grand nephew,
Mithridates I, who assumed the ancient Near Eastern royal title
of King of Kings. Arsaces was succeeded by his son Arsaces II.
Literary
sources are very scarce on Arsaces, and exclusively come from contradictory
Greek and Roman accounts written centuries after his death. As a
result, his reign is sparsely known. His existence was even questioned
by modern scholars, until new studies and archaeological findings
confirmed his identity in the 1960s.
Name
:
Arsaces is the Latin form of the Greek Arsákes, itself from
Parthian Aršak. The Old Persian equivalent is Aršaka.
Background
:
Parthian
mounted archer, located in Palazzo Madama, Turin
The sources regarding Arsaces' differ greatly. He is mostly known
from Greek and Roman sources, who were hostile to him and his dynasty
due to the later Roman–Parthian Wars. In Iranian national
history his descent is traced back to several mythical figures,
such as being an descendant of either Kay Kawad, Kay Arash, Dara
the son of Homay, or Arash, the heroic archer-figure. The affiliation
of Arsaces with Arash is due to the resemblance in their names and
Arsaces' coins imitating him as a bowman.
According
to Roman historian Ammianus Marcellinus, Arsaces was a bandit of
low birth, who invaded and conquered Parthia, killing its satrap
Andragoras, who had recently declared independence from the Hellenistic
Seleucid Empire.
The
most accepted theory is the one by the Greek geographer Strabo:
according to him, Arsaces was a Scythian or a Bactrian chieftain,
who became the leader of the Parni, one of the three tribes of the
Dahae confederacy of Central Asia. The Dahae relied their strength
completely on horseback, and thus possessed an extremely mobile
force, which was able to retreat to the south of the Aral Sea when
endangered. Because of this, other empires met complications in
their efforts trying to control them.
The
Dahae had originally lived between the Jaxartes in the 4th-century
BC, but gradually moved southward, possibly in the early 3rd-century
BC. They first migrated southeast to Bactria, but were driven away,
and as a result changed their course to the west. They gradually
started settling in Parthia, a region in the south-eastern part
of the Caspian Sea, that almost corresponded to present-day Khorasan
Province of Iran and southern Turkmenistan. The region was then
under the rule of the Seleucids. By 282/1 BC, Parthia was under
considerable Parni influence. The Parni were not the only to migrate
to Parthia, as the region was constantly receiving new waves of
Iranian migrants from the north.
The
Parni were an eastern Iranian tribe, who practised Iranian polytheism
(the belief in or worship of more than one god). By the middle of
the 3rd-century BC, however, they had been assimilated into the
local Parthian culture; they adopted Parthian, a north-western Iranian
language, and became adherents of the Zoroastrianism religion, even
giving themselves Zoroastrian names, such as Arsaces' father, Phriapites,
whose name was derived from Avestan *Friya pita ("father-lover").
Arsaces himself was probably born and raised in Parthia, speaking
the Parthian language. According to the French historian Jérôme
Gaslain, Arsaces could have arguably spent much of his life in the
Seleucid lands, and may even have belonged to the local elite of
Parthia.
Reign
:
Accession
and wars :
Location
of Parthia and its surroundings
In c. 250 BC, Arsaces and his Parni followers seized Astauene, which
lay near the Atrek valley. A few years later, probably in c. 247
BC, Arsaces was crowned king in Asaak, a city which he had founded,
and which served as the Arsacid royal necropolis. His coronation
at Asaak is generally presumed to mark the start of the Arsacid
dynasty. Around 245 BC, Andragoras, the governor of the Seleucid
province of Parthia, proclaimed his independence from the Seleucid
monarch Seleucus II Callinicus (r. 246 – 225 BC), and made
his governorate an independent kingdom. Following the secession
of Parthia from the Seleucid Empire and the resultant loss of Seleucid
military support, Andragoras had difficulty in maintaining his borders,
and about 238 BC—under the command of Arsaces and his brother
Tiridates I the Parni invaded Parthia and seized control of Astabene
(Astawa) from Andragoras, the northern region of that territory,
the administrative capital of which was Kuchan.
Tetradrachm of Seleucus II Callinicus, king (basileus) of
the Seleucid Empire
A short while later the Parni seized the rest of Parthia from Andragoras,
killing him in the process. With the conquest of the province, the
Arsacids became known as Parthians in Greek and Roman sources. This
term has likewise been in regular use by modern western authors
as well, however, according to the modern historian Stefan R. Hauser,
it "should be abandoned as it conveys an incorrect idea of
an ethnic ruling class within the multiethnic, multilingual population".
The neighbouring province of Hyrcania was shortly conquered by the
Parni as well. A recovery expedition by the Seleucids under Seleucus
II was made in 228 BC, which proved problematic for Arsaces, who
was at the same time at war with the Greco-Bactrian ruler Diodotus
II (r. 239 – 220 BC). In order to avoid fighting on two fronts,
Arsaces quickly concluded a peace treaty with Diodotus II.
Nevertheless,
he was unable to stop the Seleucid expedition and was forced to
leave Parthia for Central Asia, where he took refuge with the Apasiacae.
The Seleucid conquest proved to be short-lived; due to issues in
the western portions of the Seleucid Empire, Seleucus II was forced
to leave Parthia, which gave Arsaces the opportunity to regain his
lost territories, and most likely also expand his dominion further
south. Indeed, Arsaces' withdrawal to the Apasiacae was perhaps
a strategic move, since Seleucus II neither possessed the resources
to chase him nor the time to conclude a peace treaty. Arsaces also
made an alliance with the Greco-Bactrians, which confirms that contact
between the two powers had most likely been established long ago.
According to the Roman historian Justin, Arsaces "settled the
Parthian government, levied soldiers, built fortresses, and strengthened
his towns." Apart from Asaak, he also founded the city of Dara
in Mount Zapaortenon, a place in Parthia. Nisa, likewise founded
by Arsaces, would be then used as the royal residence of the Arsacids
till the 1st-century BC.
Succession
:
Overview
of the ruins of Nisa, the former royal residence of the Arsacids
For a long time, the line of succession of Arsaces, and to some
extent his historicity, had been unclear. The now-deprecated narrative
of the foundation of the Arsacid dynasty by Arsaces and his brother
Tiridates, who led the Parni in revolt together, was established
by Jean Foy-Vaillant in 1725. He and generations of scholars thought
that after Arsaces' death, Tiridates succeeded him as king of the
Arsacid dynasty. This led to some different theories, including
one that considered Arsaces a legendary figure, whilst attributing
the foundation of the Arsacids to Tiridates.
Between
1957 and 1962 Józef Wolski published a series of articles
with the opposite view: he regarded Arsaces as the founder of the
Arsacids, and Tiridates as legendary. This theory has since been
supported—with minor divergences—by most scholars, until
its confirmation by the discovery in Nisa of an ostracon bearing
the name of Arsaces. Moreover, numismatic data and recent analysis
of the sources have led to the conclusion that the character of
Tiridates is indeed fictional, and that Arsaces continued to rule
until his death in 217 BC, where he was succeeded by his son, Arsaces
II.
Coinage
:
Coin
of Arsaces, Nisa mint
In essence, Arsaces' coins "provided the prototype for all
subsequent Arsacid coinage, although itself undergoing a few changes".
Khodadad Rezakhani adds that his coins took many stylistic elements
from Seleucids and earlier Achaemenid satrapal issues, but he nonetheless
made several innovations that differentiated them from those of
his predecessors. According to Alireza Shapour Shahbazi, on his
coins, Arsaces "deliberately diverges from Seleucid coins to
emphasize his nationalistic and royal aspirations"; the typical
Seleucid figure of Apollo seated on the omphalos and holding a bow
is replaced by an archer imitating Arsaces, who is seated on a stool
(done in the same fashion as some Achaemenid satraps, such as Datames)
whilst wearing Sakaian clothing and a soft cap, known as the bashlyk.
Some of the inscriptions on his coins calls him karny (the Greek
equivalent being autokrator), which was a title carried by prominent
Achaemenid military leaders, such as Cyrus the Younger.
Arsaces
seemingly used the city he had founded–Nisa, as a site for
his coin mints. The coins of Arsaces were minted in both silver
and bronze. Arsaces' silver drachms (which would become the main
denomination of the Arsacids) depict his unbearded profile on the
obverse, looking to the right, similar to depictions of Seleucid
royals on coins. According to Fabrizio Sinisi, similarly, the seated
archer on the reverse is turned to the left. The Greek legend is
inscribed in two vertical lines on the sides of the drachms, in
similar fashion to Seleucid coins. Regardless of these features,
Sinisi notes that Arsaces' coins are "immediately recognizable
as issued by a non-Greek ruler". For instance, Arsaces wears
the pointed soft cap on the obverse, similar to coins of the Achaemenid
era, as does the archer on the reverse who is dressed in an Iranian
riding costume.
Legacy
:
Arsaces' prestige endured long after his death. An everlasting fire
in his honour was still guarded in the city of Asaak more than two
centuries after his death, as reported by Isidore of Charax. This
indicates that the act of declaring a king had a religious importance.
It most likely served as the dynastic fire of the Arsacids, possibly
created in order to highlight that they were heirs to the Achaemenid
Empire. Due to his achievements he became known as the "father
of the nation", and his name became a royal honorific that
was used by all the Arsacid monarchs out of admiration for his achievements.
A fictitious claim was later made from the 2nd-century BC onwards
by the Arsacids, which represented Arsaces as an descendant of the
Achaemenid King of Kings, Artaxerxes II of Persia (r. 404 –
358 BC).
The
family of Arsaces would rule for four and a half centuries, till
it was toppled by the Sasanian Empire in 224 AD. Even then, however,
the descendants of Arsaces continued to wield considerable influence
and authority; one of the Seven Great Houses of Iran, the House
of Karen, produced several major figures in Iranian history, such
as the 6th-century vizier Bozorgmehr, and the 9th-century prince
and rebel Mazyar (r. 817–839). The Arsacids also played an
important role in the history of the Caucasus; the principalities
of Armenia, Caucasian Albania and Iberia were ruled by branches
of the Arsacid dynasty. According to Procopius, even as late as
the 6th-century the Armenian nobility still remembered their Arsacid
heritage and the character of Arsaces.
Family
tree :
Phriapites
had 2 sons Arsaces
I (r. 247 – 217
BC) and second son name is unknown.
Arsaces
I (r. 247 – 217
BC) had a son Arsaces II (r. 217 – 191
BC)
The
second unknown son had a son whose name is also unknown and he had
a son Priapatius (r. 191 – 176
BC).
Priapatius
(r. 191 – 176
BC) had 3 sons Phraates I (r. 176 – 171
BC), Artabanus I (r. 127 – 124/3
BC) and Mithridates I (r. 171 – 132
BC) who was King of kings.
Source
:
https://en.wikipedia.org/
wiki/Arsaces_I_of_Parthia