DARADS
Darads
were a people who lived north and north-west to the Kashmir valley.
This kingdom is identified to be the Gilgit region, in the Gilgit-Baltistan
region (part of ancient Baloristan) along the river Sindhu or Indus.
They are often spoken along with the Kambojs. The Pandav hero Arjun
had visited this country of Darads during his northern military
campaign to collect tribute for Yudhishthir's Rajasuya Yagya.
Location
of Darads :
• The
Vayu Puran, Brahmand Puran and Vaman Puran mention the Darads with
the Kambojs, Chinas, Tushars and the Bahliks etc. The Bhuvankosh
of the Purans locates the Darads, Kambojs, Barbars, Bahliks, Lampaks
etc. in the Uttarapath division of ancient India. e.g.:
ete desh udichyastu
Kambojah Daradshchaiva Barbarashcha Angalaukikah ||
Chinashchaiva Tusharashcha Pahlavadhayata narah |
• Purans
also refer to river Sindhu as watering the lands of Darads, Gandhars
and the Aurass (Ursas).
• Brhatsamhita
groups the Darads with the Abhisars and the Tangans.
• Mahabharat
also mentions the Darads as neighbors to the Kambojs and Bahliks.
•
Mahabharat locates the country of Darads in the Himavat-Pradesh.
• Ptolemy
refers to the Darads as living below the sources of the Indus River.
• Herodotus
refers to the Darads as Dadicae and groups them with the Gandhars
and the Aparytae. Herodotus and Strabo also connect the Darads with
the gold producing area located in the west of Tibet. There is an
evidence that the Darads, in ancient times, had their colonies located
in Baltistan and Leh also.
All the above references locate the Darads in Uttarapatha as neighbors
to Kambojas of Kashmir-Nuristan.
Fight with Arjun :
Sabha Parv of Mahabharat attests that Arjun had led a digvijaya
expedition against the Kashmirs, Ursas, Abhisars, Sinhapurs, Suhmas,
Darads, Kambojs, Bahliks, Lohs, Rishiks and Param Kambojs etc.
Fight
with Krishna :
Dron Parv of Mahabharat attests that Krishna had vanquished the
Darads along with Ang, Vang, Magadh, Kasi, Kosal, Vats, Garg, Karush,
Pundra, Avanti, Daserk, Kashmir, Ursa, Madugals, Kambojs, Pisachs,
Malavs, Sakas, Yavans etc.
Darads
in Yudhishtra's Rajasuya ceremony :
The Darads along with numerous other tribes from northwest had including
the Bahliks, Kirats, Pahlavs, Parads, Kambojs, Shaks, Yavans, Trigarts,
Kshudraks, Malavs, Angs, Vangs etc. had joined Yudhisthir at his
Rajasuya ceremony and brought him numerous gifts.
Darads
in Kurukshetra war :
Darads had also participated in the Kurukshetra war fought between
the Kauravs and Pandavs. They are variously listed with Sauvirs,
Bahliks, Shaks, Yavans, Pahlavs, Parads, Kekayas, Kambojs, Madras,
Malechs, northern and westerner tribes etc.
Horses
of Darads :
Brahmand Puran refers to the horses from Darad country.
Darads
in Brahatsamhita of Varahamihir :
The Darads are mentioned with the Shaks, Yavans, Parads and the
Kambojs in the 6th-century AD Brhatsamhita of Varahamihir. They
are also mentioned with the Abhisars in the same text as living
on the borders of Kashmir.
Darads
in Tibetan chronicles :
The Darads are mentioned in the Tibetan chronicle Dpag-bsam-ljon-bzah
(The Excellent Kalp-Vrksh), along people like the Yavans, Kambojs,
Tukhars, Huns, Khasas etc.
Rajatarangini
references to Darads :
According to ancient text Rajatarangini of Kalhan, a Sanskrit text
from the north, king Lalitaditya Muktpid of Kashmir undertakes to
reduce his neighbouring countries. He launches war expedition onto
the region of north from Kashmir and first he fights with the Kambojs
and deprives them of their horses. Immediately after the Kambojs,
he meets the Tukhars. Tukhars do not give him fight, but run away
even abandoning their horses in the field. Then Lalitaditiya meets
the Bhautts in Baltistan in western Tibet north of Kashmir, then
the Dardas in Karakorum/Himalaya, the Valukambudhi and then he encounters
Strirajya, the Uttarakurus and the Pragjyotish respectively.
Kalhan
names several Darad rulers: Acalamangal, during the reign of Anant
of Kashmir, AD 1028 to AD 1063, Vidhyadhar Shahi during the reign
of Harsa, 1089–1101 AD, Jagaddal during the reign of Uccal,
AD 1101 to AD 1111, Manidhar during the reign of Sussal, AD 1112
to AD 1120), and Yasodhar during the reign of Jayasimha, AD 1128
to AD 1149.
Epigraphic
references to Darads :
Three inscriptions on rocks along the Indus and Gilgit Rivers in
the southern reaches of the Karakoram provide the earliest epigraphic
references to Darad kings.
The
first inscription is found on rocks where the present-day road between
Gilgit and Skardu crosses the Gilgit River, over a bridge known
as the Alam bridge, now called the Farhad bridge. The inscription
is in poor Kharoshthi, and Fussman has read "daradaraya",
meaning "King of the Darads". The second inscription is
found at Chilas Terrace, near to Chilas village along the Indus
River, south of the junction of the Gilgit River and the Indus River.
It is in Brahmi script. Hinuber has published a transliteration
srir daranmaharajavaisrav, which he interprets as daran-maharaja
"great king of Daran" or "great king of the Darads"
(1989:57-8). A third inscription is immediately below the Thalpan
bridge over the Indus River on the Thalpan side of the bridge. It
is also in Brahmi script. Hinuber publishes a transliteration of
daratsu maharaj sri vaisravanasena ssatrudamanah, which he translates
as "The glorious Vaisravanasen, the subduer of enemies, great
King in the land of the Darads" (1989:59). Hinuber has interpreted
these Brahmi inscriptions as referring to the same king Vaiaravansen,
and dates them to the 4th or 5th centuries AD. He remarks that this
king "is the second oldest king of the Darads known by name,
preceded only by the daradaraya mentioned at Alam bridge in a Kharoshthi
inscription" (1989:59). These inscriptions appear to be the
only known self-reference to a Darad people.
Source
:
https://en.wikipedia.org/
wiki/Daradas