KIDARITES
Tamga
of the Kidarites
The
Kidarite kingdom circa 400
Kidarites
320
- 467
Capital
: Bactria, Peshawar, Taxila
Common languages
: Bactrian (written)
Government
: Nomadic
empire
•
fl. 320
:
Kidara
•
fl. 425
: Varhran
I
•
fl. 500
:
Kandik
Historical
era : Late Antiquity
•
Established
:
320
•
Disestablished
: 467
Preceded
by
Kushano-Sasanian
Kingdom
Kushan
Empire
Succeeded
by
Alchon
Huns
Hephthalites
Today
part of : Turkmenistan, Tajikistan, Uzbekistan, Afghanistan
and Pakistan
The
Kidarites, or Kidar Huns, were a dynasty that ruled Bactria and
adjoining parts of Central Asia and South Asia in the 4th and 5th
centuries. The Kidarites belonged to a complex of peoples known
collectively in India as the Hun, and in Europe as the Chionites
(from the Iranian names Xwn/Xyon), and may even be considered as
identical to the Chionites. The 5th century Byzantine historian
Priscus called them Kidarites Huns, or "Huns who are Kidarites".
The Hun / Xionite tribes are often linked, albeit controversially,
to the Huns who invaded Eastern Europe during a similar period.
They are entirely different from the Hephthalites, who replaced
them about a century later.
The
Kidarites were named after Kidar (Chinese: Jiduolo, ancient pronunciation:
Kjie-ta-la) one of their main rulers. The Kidarites appear to have
been a part of a Hun horde known in Latin sources as the "Kermichiones"
(from the Iranian Karmir Xyon) or "Red Hun". The Kidarites
established the first of four major Xionite/Hun states in Central
Asia, followed by the Alchon, the Hephthalites and the Nezak.
In
360–370 CE, a Kidarite kingdom was established in Central
Asian regions previously ruled by the Sasanian Empire, replacing
the Kushano-Sasanians in Bactria. Thereafter, the Sasanian Empire
roughly stopped at Merv. Next, circa 390-410 CE, the Kidarites invaded
northwestern India, where they replaced the remnants of the Kushan
Empire in the area of Punjab.
Origins
:
Portrait of Kidara, king of the Kidarites, circa 350–386.
The coinage of the Kidarites imitated Sasanian imperial coinage,
with the exception that they displayed clean-shaven faces, instead
of the beards of the Sasanians, a feature relating them to Altaic
rather than Iranian lineage.
A nomadic people, the Kidarites appear to have originated in the
Altai Mountains region. Some scholars believe that the Kidarites
were "Europid" in appearance, with some East Asian (i.e.
Mongoloid) admixture. On Kidarite coins their rulers are depicted
as beardless or clean-shaven – a feature of Inner Asian cultures
at the time (as opposed, for example, to the Iranian cultures of
South Central Asia at the time). The Kidarites were depicted as
mounted archers on the reverse of coins. They were also known to
practice artificial cranial deformation.
The
Kidarites appear to have been synonymous with the Karmir Xyon ("Red
Xionites" or, more controversially, "Red Huns"),–
a major subdivision of the Chionites (Xionites), alongside the Spet
Xyon ("White Xionites"). In a recently discovered seal
with the image of a ruler similar to those of the Kidarite coins,
the ruler named himself in Bactrian "King of the Huns and Great
Kushan Shah" (uonano shao o(a)zarko (k)oshanoshao). The discovery
was reportedly made in Swat.
Fire attendants with the kaftan tunic worn over trousers tucked
into knee-high boots, and holding swords, on the coinage of Kidara
The name of their eponymous ruler Kidara (fl. 350–385) may
be cognate with the Turkic word Kidirti meaning "west",
suggesting that the Kidarites were originally the westernmost of
the Xionites, and the first to migrate from Inner Asia. Chinese
sources suggest that when the Uar (Huá) were driven westward
by the Later Zhao state, circa 320, from the area around Pingyang
(modern Linfen, Shanxi), it put pressure on Xionite-affiliated peoples,
such as the Kidarites, to migrate. Another theory is that climate
change in the Altai during the 4th century caused various tribes
to migrate westward and southward.
Contemporary
Chinese and Roman sources suggest that, during the 4th century,
the Kidarites began to encroach on the territory of Greater Khorasan
and the Kushan Empire – migrating through Transoxiana into
Bactria,where they were initially vassals of the Kushans and adopted
many elements of Kushano-Bactrian culture. The Kidarites also initially
put pressure on the Sasanian Empire, but later served as mercenaries
in the Sassanian army, under which they fought the Romans in Mesopotamia,
led by a chief named Grumbates (fl. 353–358 CE). Some of the
Kidarites apparently became a ruling dynasty of the Kushan Empire,
leading to the epithet "Little Kushans".
Kidarite
kingdom :
First appearance in literary sources :
Inclusion of the Kidarite tamgha
Coin in the name of Kushano-Sasanian king Varahran, struck under
Kidarite ruler Kirada, circa 340 - 345
The
Kidarite tamga symbol appears to the right of the standing king.
Balkh mint
The first evidence are gold coins discovered in Balkh dating from
the mid-4th century. The Kushano-Sasanian ruler Varahran during
the second phase of his reign, had to introduce the Kidarite tamga
in his coinage minted at Balkh in Bactria, circa 340-345. The tamgha
replaced the nandipad symbol which had been in use since Vasudev
I, suggesting that the Kidarites had now taken control, first under
their ruler Kirada. Then ram horns were added to the effigy of Varahran
on his coinage for a brief period under the Kidarite ruler Peroz,
and raised ribbons were added around the crown ball under the Kidarite
ruler Kidara. In effect, Varahran has been described as a "puppet"
of the Kidarites. By 365, the Kidarite ruler Kidar I was placing
his name on the coinage of the region, and assumed the title of
Kushanshah. In Gandhar too, the Kidarites minted silver coins in
the name of Varahran, until Kidar also introduced his own name there.
Archaeological,
numismatic, and sigillographic evidence demonstrates the Kidarites
ruled a realm just as refined as that of the Sasanians. They swiftly
adopted Iranian imperial symbolism and titulature, as demonstrated
by a seal; "Lord Ularg, the king of the Huns, the great Kushan-shah,
the Samarkandian, of the Afrigan (?) family."
Most
other data we currently have on the Kidarite kingdom are from Chinese
and Byzantine sources from the middle of the 5th century. The Kidarites
were the first Hun to bother India. Indian records note that the
Hun had established themselves in modern Afghanistan and the North-West
Frontier Province by the first half of the 5th century, and the
Gupt emperor Skandagupt had repelled a Hun invasion in 455. The
Kidarites are the last dynasty to regard themselves (on the legend
of their coins) as the inheritors of the Kushan empire, which had
disappeared as an independent entity two centuries earlier.
Migration
into Bactria :
Kidara,
circa 425–457. AR Drachm (29mm, 3.76 g, 3h). Mint C in Gandhar.
Crowned bust facing slightly right. Brahmi legend around the head:
Ki-da-ra Ku-sa-na-sa/ Fire altar flanked by attendants
Around 350, the Sasanian Emperor Shapur II (ruled 309 to 379) had
to interrupt his conflict with the Romans, and abandon the siege
of Nisibis, in order to face nomadic threats in the east: he was
attacked in the east by Scythian Massagetae and other Central Asian
tribes. Around this time, Xionite/Huna tribes, most likely the Kidarites,
whose king was Grumbates, make an appearance as an encroaching threat
upon Sasanian territory as well as a menace to the Gupta Empire
(320–500).
After
a prolonged struggle (353–358) they were forced to conclude
an alliance, and their king Grumbates accompanied Shapur II in the
war against the Romans, agreeing to enlist his light cavalrymen
into the Persian army and accompanying Shapur II. The presence of
"Grumbates, king of the Chionitae" and his Xionites with
Shapur II during campaigns in the Western Caspian lands, in the
area of Corduene, is described by the contemporary eyewitness Ammianus
Marcellinus:
Grumbates
Chionitarum rex novus aetate quidem media rugosisque membris sed
mente quadam grandifica multisque victoriarum insignibus nobilis.
"Grumbates, the new king of the Xionites, while he was middle
aged, and his limbs were wrinkled, he was endowed with a mind that
acted grandly, and was famous for his many, significant victories."
—
Ammianus Marcellinus, 18.6.22.
Contemporary
seal with crowned figure and Sogdian inscription, dated 300-350.
British Museum
The presence of Grumbates alongside Shapur II is also recorded at
the successful Siege of Amida in 359, in which Grumbates lost his
son:
"Grumbates,
king of the Chionitae, went boldly up to the walls to effect that
mission, with a brave body of guards; and when a skilful reconnoitrer
had noticed him coming within shot, he let fly his balista, and
struck down his son in the flower of his youth, who was at his father's
side, piercing through his breastplate, breast and all; and he was
a prince who in stature and beauty was superior to all his comrades.
"
—
Ammianus Marcellinus, 19.1.7.
Later the alliance fell apart, and by the time of Bahram IV (388–399)
the Sasanians had lost numerous battles against the Kidarites. The
migrating Kidarites then settled in Bactria, where they replaced
the Kushano-Sasanids, a branch of the Sasanids that had displaced
the weakening Kushans in the area two centuries before. It is thought
that they were in firm possession of the region of Bactria by 360.
Since this area corresponds roughly to Kushanshahr, the former western
territories of the Kushans, Kidarite ruler Kidara called himself
"Kidara King of the Kushans" on his coins.
According
to Priscus, the Sasanian Empire was forced to pay tribute to the
Kidarites, until the rule of Yazdgird II (ruled 438–457),
who refused payment.
The
Kidarites based their capital in Samarkand , where they were at
the center of Central Asian trade networks, in close relation with
the Sogdians. The Kidarites had a powerful administration and raised
taxes, rather efficiently managing their territories, in contrast
to the image of barbarians bent on destruction given by Persian
accounts.
Fortresses
:
Fortress
of Kafir-kala (Uzbekistan)
Kafir-kala is an ancient fortress 12 kilometers south of the city
center of Samarkand in Uzbekistan, protecting the southern border
of the Samarkand oasis. It consists in a central citadel built in
mud-bricks and measuring 75 × 75 meters at its base has six
towers and is surrounded by a moat, still visible today. Living
quarters were located outside the citadel. The citadel was first
occupied by the Kidarites in the 4th-5th century, whose coinage
and bullae have been found.
Expansion
to northwest India :
The Kidarites consolidated their power in Northern Afghanistan before
conquering Peshawar and parts of northwest India including Gandhar
probably sometime between 390 and 410, around the end of the rule
of Gupta Emperor Chandragupt II or beginning of the rule of Kumargupt
I. It is probably the rise of the Hephthalites and the defeats against
the Sasanians which pushed the Kidarites into northern India.
Economy
:
"Kushan" coins of the Kidarites
Kidar
gold coin, circa 350–385, derived from the Kushans
Vertical
Brahmi legends from right to left
Kushan
(Ku-sha-na)
Kidar
(Ki-da-ra)
Kushan
(Ku-sha-na)
Goddess
Ardoxsho on the back
The
word "Kushan" in Brahmi script (Ku-sha-na) as it appeared
on the bottom left corner of Kidarite coins circa 350
The Kidarites issued gold coins on the model of Kushan coinage,
inscribing their own names but still claiming the Kushan heritage
by using the title "Kushan". The volume of Kidarite gold
coinage was nevertheless much smaller than that of the Great Kushans,
probably owing to a decline of commerce and the loss of major international
trade routes.
Coins
with the title or name Gadahar seem to be the first coins issued
by the invading Kidarites in the Kushan realm in India. The additional
presence of the names of foreign rulers such as the Kushano-Sassanian
Piroz or the Gupta Empire Samudragupt on the coins may suggest some
kind of suzerainty at a time when the remnants of Kushan power were
torn between these two powers. The "Gadahar" issues seem
to come chronologically just before the issues of the famous Kidarite
ruler Kidara.
Religion
:
It seems Buddhism was rather unaffected by Kidarite rule, as the
religion continued to prosper. The Chinese pilgrim Fa-hsien visited
the region circa 400 CE, and described a wealthy Buddhist culture.
Some aspects of the Buddhist art of Gandhar seem to have incorporated
Zoroastrian elements conveyed by the Kidarites at that time, such
as the depiction of fire altars on the bases of numerous Buddhist
sculptures.
It
has been argued that the spread of Indian culture and religions
as far as Sogdia corresponded to the rule of the Kidarites over
the regions from Sogdia to Gandhar.
Conflicts
with the Gupta Empire :
The
Buddhist paintings of Ajanta, dated to circa 460–480, are
contemporary of the end of the Kidarite invasion of northwestern
India, and some scenes probably received the influence of the Kidarites
or the Hephthalites after them.
The Kidarites may have confronted the Gupta Empire during the rule
of Kumargupt I (414–c. 455) as the latter recounts some conflicts,
although very vaguely, in his Mandsaur inscription. The Bhitari
pillar inscription of Skandgupt, inscribed by his son Skandgupt
(c. 455 – c. 467), recalls much more dramatically the near-annihilation
of the Gupta Empire, and recovery though military victories against
the attacks of the Pushyamitras and the Huns.
The
Kidarites are the only Huns who could have attacked India at the
time, as the Hephthalites were still trying to set foot in Bactria
in the middle of the 5th century. In the Bhitari inscription, Skandgupt
clearly mentions conflagrations with the Huns, even though some
portions of the inscription have disappeared:
"(Skandgupt),
by whose two arms the earth was shaken, when he, the creator (of
a disturbance like that) of a terrible whirlpool, joined in close
conflict with the Hûns; . . . . . . among enemies . . . .
. . arrows . . . . . . . . . . . . proclaimed . . . . . . . . .
. . . just as if it were the roaring of (the river) Ganga, making
itself noticed in (their) ears."
—
Bhitari pillar inscription of Skandagupta L.15
Even after these encounters, the Kidarites seem to have retained
the western part of the Gupta Empire, particularly central and western
Punjab, until they were displaced by the invasion of the Alchon
Huns at the end of the 5th century. While they still ruled in Gandhar,
the Kidarites are known to have sent an embassy to China in 477.
The
Hun invasion are said to have seriously damaged Indo-Roman trade
relations, which the Gupta Empire had greatly benefited from. The
Gupts had been exporting numerous luxury products such as silk,
leather goods, fur, iron products, ivory, pearl or pepper from centers
such as Nasik, Paithan, Pataliputra or Banaras etc. The Hun invasion
probably disrupted these trade relations and the tax revenues that
came with it. These conflicts exhausted the Gupta Empire: the gold
coinage of Skandagupta is much fewer and of a lesser quality than
that of his predecessors.
The
Kidarites were cut from their Bactrian nomadic roots by the rise
of the Hephthalites in the 450s. The Kidarites also seem to have
been defeated by the Sasanian emperor Peroz in 467 CE, with Peroz
reconquering Balkh and issuing coinage there as "Peroz King
of Kings".
Conflict
with Sasanian emperor Peroz I and the Hephthalites :
Kidarites
ruler "King B", late 4th–early 5th century. A vase
has been placed to the right of the Zoroastrian fire altar, the
Indian / Hindu purnaghat, or "Vase of plenty"
Since the foundation of the Sasanian Empire, its rulers had demonstrated
the sovereignty and power of their realm through collection of tribute,
particularly from the Romans. However, the Sasanian efforts were
disrupted in the early 5th-century by the Kidarites, who forced
Yazdegerd I (r. 399–420), Bahram V (r. 420–438), and/or
Yazdegerd II (r. 438–457) to pay them tribute. Although this
did not trouble the Sasanian treasury, it was nevertheless humiliating.
Yazdegerd II eventually refused to pay tribute, which would later
be used as the casus belli of the Kidarites, who declared war against
the ruling Sasanian king Peroz I in c. 464. Peroz lacked manpower
to fight, and therefore asked for financial aid by the Byzantine
Empire, who declined his request. He then offered peace to the king
of the Kidarites, Kunkhas, and offered him his sister in marriage,
but sent a woman of low status instead. After some time Kunkhas
found about Peroz's false promise, and then in turn tried to trick
him, by requesting him to send military experts to strengthen his
army.
When
a group of 300 military experts arrived to the court of Kunkhas
at Balaam (possibly Balkh), they were either killed or disfigured
and sent back to Iran, with the information that Kunkhas did this
due to Peroz's false promise. Around this time, Peroz allied himself
with the Hephthalites or the Alchon Huns of Mehama, the ruler of
Kadag in eastern Bactria. With their help, he finally vanquished
Kidarites in 466, and brought Bactria briefly under Sasanian control,
where he issued gold coins of himself at Balkh. The style of the
gold coin was largely based on the Kidarite coins, and displayed
Peroz wearing his second crown. The following year (467), a Sasanian
embassy arrived to the Byzantine capital of Constantinople, where
the victory over the Kidarites was announced. The Sasanian embassy
sent to the Northern Wei in 468 may have likewise done the same.
Although
the Kidarites still controlled some places such as Gandhar and Punjab,
they would never be an issue for the Sasanians again. But his India
itself, the Kidarites may also have been loosing territory to the
Gupta Empire, following the 455 victories of Skandgupt. This created
a power vaccuum, which the Alchon Huns were able to fill, allowing
them to reclaim the lost territories of the Kidarites.
Continental
synchronism of Hunnic wars :
There is an astounding synchronism between, on the one hand, the
conflicts between the Kidarite Huns and the Sasanian Empire and
the Gupta Empire, and, on the other hand, the campaigns of the Huns
under Attila in Europe, leading to their defeat at the Catalaunian
Plains in 451. It is almost as if the imperialist empire in the
east and west had combined their response to a simultaneous Hunnic
threat across Eurasia. In the end, Europe succeeded in repelling
the Huns, and their power there quickly vanished, but in the east,
both the Sasanian Empire and the Gupta Empire were left much weakened.
A
few gold coins of the Kidarites were also found as far as Hungary
and Poland in Europe, as a result of Asiatic migrations.
Kidarite
successors :
Coin
of king Yinayaditya (also Vinayaditya), one of the "Kidarite
successors", late 5th century, Jammu and Kashmir
Many small Kidarite kingdoms seem to have survived in northwest
India, and are known through their coinage. They were particularly
present in Jammu and Kashmir, such as king Vinayaditya, but their
coinage was much debased. They were then conquered by the Alchon
Huns, sometimes considered as a branch of the Hephthalites, during
the last quarter of the 5th century. The Alchon Huns followed the
Kidarites into India circa 500, invading Indian territory as far
as Eran and Kausambi.
The
numismatic evidence as well as the so-called "Hephthalite bowl"
from Gandhara, now in the British Museum, suggests a period of peaceful
coexistence between the Kidarites and the Alchons, as it features
two Kidarite noble hunters wearing their characteristic crowns,
together with two Alchon hunters and one of the Alchons inside a
medallion. At one point, the Kidarites withdrew from Gandhar, and
the Alchons took over their mints from the time of Khingil. By 520,
Gandhar was definitely under Hephthalite (Alchon Huns) control,
according to Chinese pilgrims.
Silver bowl, showing an Alchon horseman
Two
Kidarite princes on the bowl
The so-called "Hephthalite bowl" from Gandhar, features
two Kidarite royal hunters wearing their characteristic horned crowns
(right), similar to those in Kidarite coins, as well as two Alchon
hunters (one of them shown here (left), with skull deformation),
suggesting a period of peaceful coexistence between the two entities.
Swat District, Pakistan, 460–479. British Museum.
Anania Shirakatsi states in his Ashkharatsuyts, written in 7th century,
that one of the Bulgar tribes, known as the Kidar were part of the
Kidarites. The Kidar took part in Bulgar migrations across the Volga
into Europe.
Main
Kidarite rulers :
Yosad |
c.335
CE |
Kirad |
c.335-345 |
Peroz |
c.345-350 |
Kidar |
c.350-390 |
Grumbates |
c.359 |
Kungas |
? |
Brahmi
Buddhatal |
fl.
c. 370 |
(Unknown) |
fl.
388/400 |
Varhran
(II) |
fl.
c. 425 |
Goboziko |
fl.
c. 450 |
Salanavir |
mid
400's |
Vinayaditya |
late
400's |
Kandik |
early
500's |
Source
:
https://en.wikipedia.org/
wiki/Kidarites