KUSHAN
EMPIRE
Kushan
Empire
30
- 375
Status
: Nomadic empire
Capital
: Bagram (Kapisi), Peshawar (Purushpur),
Taxila (Takshshila), Mathura (Mathura)
Common languages
: Greek (official until ca. 127), Bactrian (official
from ca. 127), Sanskrit
Religion
: Buddhism, Hinduism, Zoroastrianism
Government
: Monarchy
Emperor
•
30 - 80 : Kujula Kadphises
•
350 - 375 :
Kipunad
Historical
era : Classical Antiquity
•
Kujul Kadphises unites Yuezhi tribes into a confederation
: 30
•
Subjugated by the Sasanians, Guptas, and Hepthalites :
375
Area
200
est. : 2,000,000 km2 (770,000 sq mi)
200
est. : 2,500,000 km2 (970,000 sq mi)
Currency
: Kushan drachma
Preceded
by
Indo-Greek
Kingdom
Indo-Parthian
Kingdom
Indo-Scythians
Succeeded
by
Sasanian
Empire
Gupta
Empire
Nagas
of Padmavati
Kidarites
A
map of India in the 2nd century CE showing the extent of the Kushan
Empire (in yellow) during the reign of Kanishk. Most historians
consider the empire to have variously extended as far east as the
middle Ganges plain, to Varanasi on the confluence of the Ganges
and the Jamuna, or probably even Pataliputra.
The
Kushan Empire (Bactrian: Kushano; Sanskrit: Kushan Rajavansh, BHS:
Gushan vansh; Parthian: Kušan-xša0r; Sanskrit: Ku-sha-na
(Late Brahmi script), Kusana Samrajya; BHS: Gusana-vamsa) was a
syncretic empire, formed by the Yuezhi, in the Bactrian territories
in the early 1st century. It spread to encompass much of Afghanistan,
and then the northern parts of the Indian subcontinent at least
as far as Saket and Sarnath near Varanasi (Benares), where inscriptions
have been found dating to the era of the Kushan Emperor Kanishk
the Great. Emperor Kanishk and the Kushans in general were great
patrons of Buddhism, as well as Zoroastrianism. They played an important
role in the establishment of Buddhism in the Indian subcontinent
and its spread to Central Asia and China.
The
Kushans were most probably one of five branches of the Yuezhi confederation,
an Indo-European nomadic people of possible Tocharian origin, who
migrated from northwestern China (Xinjiang and Gansu) and settled
in ancient Bactria.
The
Kushans possibly used the Greek language initially for administrative
purposes, but soon began to use Bactrian language. Kanishk sent
his armies north of the Karakoram mountains. A direct road from
Gandhar to China remained under Kushan control for more than a century,
encouraging travel across the Karakoram and facilitating the spread
of Mahayan Buddhism to China.
The
Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian
Persia, the Aksumite Empire and the Han dynasty of China. The Kushan
Empire was at the center of trade relations between the Roman Empire
and China: according to Alain Daniélou, "for a time,
the Kushan Empire was the centerpoint of the major civilizations".
While much philosophy, art, and science was created within its borders,
the only textual record of the empire's history today comes from
inscriptions and accounts in other languages, particularly Chinese.
The
Kushan empire fragmented into semi-independent kingdoms in the 3rd
century AD, which fell to the Sasanians invading from the west,
establishing the Kushano-Sasanian Kingdom in the areas of Sogdian,
Bactria and Gandhar. In the 4th century, the Guptas, an Indian dynasty
also pressed from the east. The last of the Kushan and Kushano-Sasanian
kingdoms were eventually overwhelmed by invaders from the north,
known as the Kidarites, and then the Hephthalites.
Origins
:
Yuezhi
nobleman over a fire altar. Noin-Ula
Chinese
sources describe the Guishuang, i.e. the Kushans, as one of the
five aristocratic tribes of the Yuezhi. There is scholarly consensus
that the Yuezhi were a people of Indo-European origin. A specifically
Tocharian origin of the Yuezhi is often suggested. An Iranian, specifically
Saka, origin, also has some support among scholars. Others suggest
that the Yuezhi might have originally been a nomadic Iranian people,
who were then partially assimilated by settled Tocharians, thus
containing both Iranian and Tocharian elements.
The
Yuezhi were described in the Records of the Great Historian and
the Book of Han as living in the grasslands of eastern Xinjiang
and northwestern part of Gansu, in the northwest of modern-day China,
until their King was beheaded by the Xiongnu who were also at war
with China, which eventually forced them to migrate west in 176–160
BCE. The five tribes constituting the Yuezhi are known in Chinese
history as Xiumì, Guìshuang, Shuangmi, Xìdùn,
and Dumì.
The ethnonym "KObbANOV" (Koshshanoy, "Kushans")
in Greek alphabet (with the addition of the letter b, "Sh")
on a coin of the first known Kushan ruler Heraios (1st century CE)
The Yuezhi reached the Hellenic kingdom of Greco-Bactria (in northern
Afghanistan and Uzbekistan) around 135 BC. The displaced Greek dynasties
resettled to the southeast in areas of the Hindu Kush and the Indus
basin (in present-day Afghanistan and Pakistan), occupying the western
part of the Indo-Greek Kingdom.
In
India, Kushan emperors regularly used the dynastic name ("Koshano")
on their coinage. Several inscriptions in Sanskrit in the Brahmi
script, such as the Mathura inscription of the statue of Vim Kadphises,
refer to the Kushan Emperor as Ku-sha-na ("Kushan"). Some
later Indian literary sources referred to the Kushans as Turushk,
a name which in later Sanskrit sources was confused with Turk, "probably
due to the fact that Tukharistan passed into the hands of the western
Turks in the seventh century". Yet, according to Wink, "nowadays
no historian considers them to be Turkish-Mongoloid or 'Hun', although
there is no doubt about their Central-Asian origin."
Early
Kushans :
Kushan portraits
Head
of a Yuezhi prince (Khalchayan palace, Uzbekistan)
The
first king to call himself "Kushan" on his coinage: Heraios
(1 – 30 CE)
Kushan
devotee (2nd century CE). Metropolitan Museum of Art (detail)
Portrait
of Kushan emperor Vim Kadphises, 100 - 127 CE
Some traces remain of the presence of the Kushans in the area of
Bactria and Sogdiana in the 2nd-1st century BCE, where they had
displaced the Sakas, who moved further south. Archaeological structures
are known in Takht-i Sangin, Surkh Kotal (a monumental temple),
and in the palace of Khalchayan. On the ruins of ancient Hellenistic
cities such as Ai-Khanoum, the Kushans are known to have built fortresses.
Various sculptures and friezes from this period are known, representing
horse-riding archers, and, significantly, men such as the Kushan
prince of Khalchayan with artificially deformed skulls, a practice
well attested in nomadic Central Asia. Some of the Khalchayan sculptural
scenes are also thought to depict the Kushans fighting against the
Sakas. In these portrayals, the Yuezhis are shown with a majestic
demeanour, whereas the Sakas are typically represented with side-wiskers,
and more or less grotesque facial expressions.
The
Chinese first referred to these people as the Yuezhi and said they
established the Kushan Empire, although the relationship between
the Yuezhi and the Kushans is still unclear. Ban Gu's Book of Han
tells us the Kushans (Kuei-shuang) divided up Bactria in 128 BCE.
Fan Ye's Book of Later Han "relates how the chief of the Kushans,
Ch'iu-shiu-ch'ueh (the Kujula Kadphises of coins), founded by means
of the submission of the other Yueh-chih clans the Kushan Empire."
The
earliest documented ruler, and the first one to proclaim himself
as a Kushan ruler, was Heraios. He calls himself a "tyrant"
in Greek on his coins, and also exhibits skull deformation. He may
have been an ally of the Greeks, and he shared the same style of
coinage. Heraios may have been the father of the first Kushan emperor
Kujul Kadphises.
The
Chinese Book of Later Han chronicles then gives an account of the
formation of the Kushan empire based on a report made by the Chinese
general Ban Yong to the Chinese Emperor c. 125 AD:
More
than a hundred years later [than the conquest of Bactria by the
Da Yuezhi], the prince [xihou] of Guishuang (Badakhshan) established
himself as king, and his dynasty was called that of the Guishuang
(Kushan) King. He invaded Anxi (Indo-Parthia), and took the Gaofu
(Kabul) region. He also defeated the whole of the kingdoms of Puda
(Paktiya) and Jibin (Kapish and Gandhar). Qiujiuque (Kujula Kadphises)
was more than eighty years old when he died. His son, Yangaozhen
[probably Vem Tahk (tu) or, possibly, his brother Sadaskana ], became
king in his place. He defeated Tianzhu [North-western India] and
installed Generals to supervise and lead it. The Yuezhi then became
extremely rich. All the kingdoms call [their king] the Guishuang
[Kushan] king, but the Han call them by their original name, Da
Yuezhi.
—
Book of Later Han.
Diverse cultural influences :
Early
gold coin of Kanishk I with Greek language legend and Hellenistic
divinity Helios. (c. 120 AD)
Obverse : Kanishk standing, clad in heavy Kushan
coat and long boots, flames emanating from shoulders, holding a
standard in his left hand, and making a sacrifice over an altar.
Greek legend :
Basileus Basileon Kanishkoy
"[Coin] of Kanishk, king of kings".
Reverse : Standing Helios in Hellenistic style,
forming a benediction gesture with the right hand. Legend in Greek
script: Helios. Kanishk monogram (tamgha) to the left.
Greek
alphabet (narrow columns) with Kushan script (wide columns)
In the 1st century BCE, the Guishuang gained prominence over the
other Yuezhi tribes, and welded them into a tight confederation
under yabgu (Commander) Kujula Kadphises. The name Guishuang was
adopted in the West and modified into Kushan to designate the confederation,
although the Chinese continued to call them Yuezhi.
Gradually
wresting control of the area from the Scythian tribes, the Kushans
expanded south into the region traditionally known as Gandhar (an
area primarily in Pakistan's Pothowar and Khyber Pakhtunkhwa region)
and established twin capitals in Begram and Peshawar, then known
as Kapisa and Pushklavati respectively.
The
Kushans adopted elements of the Hellenistic culture of Bactria.
They adopted the Greek alphabet to suit their own language (with
the additional development of the letter Þ "sh",
as in "Kushan") and soon began minting coinage on the
Greek model. On their coins they used Greek language legends combined
with Pali legends (in the Kharoshthi script), until the first few
years of the reign of Kanishk. After the middle of Kanishk's reign,
they used Kushan language legends (in an adapted Greek script),
combined with legends in Greek (Greek script) and legends in Prakrit
(Kharoshthi script).
The
Kushans "adopted many local beliefs and customs, including
Zoroastrianism and the two rising religions in the region, the Greek
cults and Buddhism". From the time of Vim Takto, many Kushans
started adopting aspects of Buddhist culture, and like the Egyptians,
they absorbed the strong remnants of the Greek culture of the Hellenistic
Kingdoms, becoming at least partly Hellenised. The great Kushan
emperor Vim Kadphises may have embraced Shaivism (a sect of Hinduism),
as surmised by coins minted during the period. The following Kushan
emperors represented a wide variety of faiths including Buddhism,
Zoroastrianism and Shaivism.
The
rule of the Kushans linked the seagoing trade of the Indian Ocean
with the commerce of the Silk Road through the long-civilized Indus
Valley. At the height of the dynasty, the Kushans loosely ruled
a territory that extended to the Aral Sea through present-day Uzbekistan,
Afghanistan, and Pakistan into northern India.
The
loose unity and comparative peace of such a vast expanse encouraged
long-distance trade, brought Chinese silks to Rome, and created
strings of flourishing urban centers.
Territorial
expansion :
Kushan
territories (full line) and maximum extent of Kushan control under
Kanishk the Great. The extent of Kushan control is notably documented
in the Rabatak inscription. The northern expansion into the Tarim
Basin is mainly suggested by coin finds and Chinese chronicles.
Rosenfield notes that archaeological evidence of a Kushan rule of
long duration is present in an area stretching from Surkh Kotal,
Begram, the summer capital of the Kushans, Peshawar, the capital
under Kanishk I, Taxila, and Mathura, the winter capital of the
Kushans. The Kushans introduced for the first time a form of governance
which consisted of Kshatrapas and Mahakshatrap.
Other
areas of probable rule include Khwarezm and its capital city of
Toprak-Kal, Kausambi (excavations of Allahabad University), Sanchi
and Sarnath (inscriptions with names and dates of Kushan kings),
Malwa and Maharashtra, and Odisha (imitation of Kushan coins, and
large Kushan hoards).
Map showing the four empires of Eurasia in the 2nd century
CE. "For a time, the Kushan Empire was the centerpoint of the
major civilizations"
Kushan invasions in the 1st century CE had been given as an explanation
for the migration of Indians from the Indian Subcontinent toward
Southeast Asia according to proponents of a Greater India theory
by 20th-century Indian nationalists. However, there is no evidence
to support this hypothesis.
The
recently discovered Rabatak inscription confirms the account of
the Hou Hanshu, Weilüe, and inscriptions dated early in the
Kanishk era (incept probably 127 CE), that large Kushan dominions
expanded into the heartland of northern India in the early 2nd century
CE. Lines 4 to 7 of the inscription describe the cities which were
under the rule of Kanishk, among which six names are identifiable:
Ujjain, Kundina, Saket, Kausambi, Pataliputra, and Champa (although
the text is not clear whether Champa was a possession of Kanishk
or just beyond it). The Buddhist text Sridharmapitkanidansutra—known
via a Chinese translation made in 472 CE—refers to the conquest
of Pataliputra by Kanishk. A 2nd century stone inscription by a
Great Satrap named Rupiamma was discovered in Pauni, south of the
Narmada river, suggesting that Kushan control extended this far
south, although this could alternatively have been controlled by
the Western Satraps.
Eastern reach as far as Bengal: Samatat coinage of king Vir Jadamarah,
in imitation of the Kushan coinage of Kanishk I. The text of the
legend is a meaningless imitation. Bengal, circa 2nd-3rd century
CE.
In the East, as late as the 3rd century CE, decorated coins of Huvishka
were dedicated at Bodh Gaya together with other gold offerings under
the "Enlightenment Throne" of the Buddha, suggesting direct
Kushan influence in the area during that period. Coins of the Kushans
are found in abundance as far as Bengal, and the ancient Bengali
state of Samatata issued coins copied from the coinage of Kanishk
I, although probably only as a result of commercial influence. Coins
in imitation of Kushan coinage have also been found abundantly in
the eastern state of Orissa.
In
the West, the Kushan state covered the Parat state of Balochistan,
western Pakistan, Afghanistan, Kyrgyzstan, Tajikistan, Uzbekistan,
and Turkmenistan. Turkmenistan was known for the Kushan Buddhist
city of Merv.
Northward,
in the 2nd century CE, the Kushans under Kanishk made various forays
into the Tarim Basin, where they had various contacts with the Chinese.
Kanishk held areas of the Tarim Basin apparently corresponding to
the ancient regions held by the Yüeh-zhi, the possible ancestors
of the Kushan. There was Kushan influence on coinage in Kashgar,
Yarkand, and Khotan. According to Chinese chronicles, the Kushans
(referred to as Da Yuezhi in Chinese sources) requested, but were
denied, a Han princess, even though they had sent presents to the
Chinese court. In retaliation, they marched on Ban Chao in 90 CE
with a force of 70,000 but were defeated by the smaller Chinese
force. Chinese chronicles relate battles between the Kushans and
the Chinese general Ban Chao. The Yuezhi retreated and paid tribute
to the Chinese Empire. The regions of the Tarim Basin were all ultimately
conquered by Ban Chao. Later, during the Yuánchu period (114–120
CE), the Kushans sent a military force to install Chenpan, who had
been a hostage among them, as king of Kashgar.
Main
Kushan rulers :
Kushan rulers are recorded for a period of about three centuries,
from circa 30 CE, to circa 375 CE, until the invasions of the Kidarites.
They ruled around the same time as the Western Satraps, the Satavahanas,
and the first Gupta Empire rulers.
Kujula
Kadphises (c. 30 – c. 80) :
Kushan Empire :
|
|
|
Heraios |
1-30
CE |
Kujula
Kadphises |
50
- 90 CE |
Vima
Takto |
90-113
CE |
Vima
Kadphises |
113-127
CE |
Kanishk
I |
127-151
CE |
Huvishk |
151-190
CE |
Vasudev
I |
190-230
CE |
Kanishk
II |
230-247
CE |
Vasishk |
247-267
CE |
Kanishk
III |
267-270
CE |
Vasudev
II |
270-300
CE |
Mahi |
300-305
CE |
Shaka |
305-335
CE |
Kipunad |
335-350
CE |
...the prince
[elavoor] of Guishuang, named thilac [Kujul Kadphises], attacked
and exterminated the four other xihou. He established himself
as king, and his dynasty was called that of the Guishuang [Kushan]
King. He invaded Anxi [Indo-Parthia] and took the Gaofu [Kabul]
region. He also defeated the whole of the kingdoms of Puda [Paktiya]
and Jibin [Kapish and Gandhar]. Qiujiuque [Kujul Kadphises] was
more than eighty years old when he died."
—
Hou Hanshu
These conquests by Kujul Kadphises probably took place sometime
between 45 and 60 and laid the basis for the Kushan Empire which
was rapidly expanded by his descendants.
Kujul
issued an extensive series of coins and fathered at least two sons,
Sadaskan (who is known from only two inscriptions, especially the
Rabatak inscription, and apparently never ruled), and seemingly
Vim Takto.
Kujula
Kadphises was the great-grandfather of Kanishk.
Vim
Taktu or Sadashkana (c. 80 - c. 95) :
Vim Takto (Ancient Chinese: Yangaozhen) is mentioned in the Rabatak
inscription (another son, Sadashkan, is mentioned in an inscription
of Senavarman, the King of Odi). He was the predecessor of Vim Kadphises,
and Kanishk I. He expanded the Kushan Empire into the northwest
of South Asia. The Hou Hanshu says:
"His
son, Yangaozhen [probably Vem Tahk (tu) or, possibly, his brother
Sada?ka?a], became king in his place. He defeated Tianzhu [North-western
India] and installed Generals to supervise and lead it. The Yuezhi
then became extremely rich. All the kingdoms call [their king] the
Guishuang [Kushan] king, but the Han call them by their original
name, Da Yuezhi."
—
Hou Hanshu
Vim Kadphises (c. 95 - c. 127) :
Vim Kadphises was a Kushan emperor from around 95–127 CE,
the son of Sadashkan and the grandson of Kujula Kadphises, and the
father of Kanishk I, as detailed by the Rabatak inscription.
Vim
Kadphises added to the Kushan territory by his conquests in Bactria.
He issued an extensive series of coins and inscriptions. He issued
gold coins in addition to the existing copper and silver coinage.
Kanishk
I (c. 127 - c. 150) :
Mathura statue of Kanishk
Statue
of Kanishk in long coat and boots, holding a mace and a sword, in
the Mathura Museum. An inscription runs along the bottom of the
coat.
The
inscription is in middle Brahmi script
Maharaja Rajadhiraj Devputra Kanisk
"The
Great King, King of Kings, Son of God, Kanishk".
Mathura
art, Mathura Museum
The rule of Kanishk the Great, fourth Kushan king, lasted for about
23 years from c. 127 CE. Upon his accession, Kanishk ruled a huge
territory (virtually all of northern India), south to Ujjain and
Kundin and east beyond Pataliputra, according to the Rabatak inscription:
In
the year one, it has been proclaimed unto India, unto the whole
realm of the governing class, including Koonadeano (Kaundiny, Kundina)
and the city of Ozeno (Ozene, Ujjain) and the city of Zaged (Saket)
and the city of Kozambo (Kausambi) and the city of Palabotro (Pataliputra)
and as far as the city of Ziri-tambo (Sri-Champa), whatever rulers
and other important persons (they might have) he had submitted to
(his) will, and he had submitted all India to (his) will.
—
Rabatak inscription, Lines 4–8
His territory was administered from two capitals: Purushpur (now
Peshawar in northwestern Pakistan) and Mathura, in northern India.
He is also credited (along with Raja Dab) for building the massive,
ancient Fort at Bathinda (Qila Mubarak), in the modern city of Bathinda,
Indian Punjab.
The
Kushans also had a summer capital in Bagram (then known as Kapisa),
where the "Begram Treasure", comprising works of art from
Greece to China, has been found. According to the Rabatak inscription,
Kanishk was the son of Vim Kadphises, the grandson of Sadashkan,
and the great-grandson of Kujul Kadphises. Kanishk's era is now
generally accepted to have begun in 127 on the basis of Harry Falk's
ground-breaking research. Kanishk's era was used as a calendar reference
by the Kushans for about a century, until the decline of the Kushan
realm.
Huvishk
(c. 150 - c. 180) :
Huvishka (Kushan: "Ooishki") was a Kushan emperor from
the death of Kanishk (assumed on the best evidence available to
be in 150) until the succession of Vasudev I about thirty years
later. His rule was a period of retrenchment and consolidation for
the Empire. In particular he devoted time and effort early in his
reign to the exertion of greater control over the city of Mathura.
Vasudev
I (c. 190 – c. 230) :
Vasudev I (Kushan: "Bazodeo", Chinese: "Bodiao")
was the last of the "Great Kushans". Named inscriptions
dating from year 64 to 98 of Kanishk's era suggest his reign extended
from at least 191 to 225 AD. He was the last great Kushan emperor,
and the end of his rule coincides with the invasion of the Sasanians
as far as northwestern India, and the establishment of the Indo-Sasanians
or Kushanshahs in what is nowadays Afghanistan, Pakistan and northwestern
India from around 240 AD.
Vasishk
(c. 247 - c. 267) :
Coin of Kushan ruler Huvishka diademed, with deity Pharro.
Circa CE 152 - 192
Vasishk was a Kushan emperor who seems to have had a 20-year reign
following Kanishk II. His rule is recorded at Mathura, in Gandhar
and as far south as Sanchi (near Vidisa), where several inscriptions
in his name have been found, dated to the year 22 (the Sanchi inscription
of "Vaksushan" – i.e., Vasishk Kushana) and year
28 (the Sanchi inscription of Vasask– i.e., Vasishk) of a
possible second Kanishk era.
Little
Kushans (270 - 350 CE) :
Following territory losses in the west (Bactria lost to the Kushano-Sasanians),
and in the east (loss of Mathura to the Gupta Empire), several "Little
Kushans" are known, who ruled locally in the area of Punjab
with their capital at Taxila: Vasudev II (270-300 CE), Mahi (300-305
CE), Shaka (305-335 CE) and Kipunada (335-350 CE). They probably
were vassals of the Gupta Empire, until the invasion of the Kidarites
destroyed the last remains of Kushan rule.
Kushan
deities :
Kumar
/ Kartikey with a Kushan devotee, 2nd century CE
Kushan
prince, said to be Huvishk, making a donation to a Boddhisattva
Shiv
Ling worshipped by Kushan devotees, circa 2nd century CE
The Kushan religious pantheon is extremely varied, as revealed by
their coins that were made in gold, silver, and copper. These coins
contained more than thirty different gods, belonging mainly to their
own Iranian, as well as Greek and Indian worlds as well. Kushan
coins had images of Kushan Kings, Buddh, and figures from the Indo-Aryan
and Iranian pantheons. Greek deities, with Greek names are represented
on early coins. During Kanishk's reign, the language of the coinage
changes to Bactrian (though it remained in Greek script for all
kings). After Huvishk, only two divinities appear on the coins:
Ardoxsho and Oesho.
The
Iranian entities depicted on coinage include :
•
Ardoxsho, Ashi
Vanghuhi
• Ashaeixsho,
Asha Vahisht
• Athsho,
Atar
• Pharro,
Khwarenah
• Lrooaspa,
Drvaspa
• Manaobago,
Vohu Manah
• Mao,
Mah
• Mithro
and variants, Mithra
• Mozdooano,
Mazda *vana "Mazda the victorious?"
• variations
of pan-Asiatic Nana, Sogdian Nny, Nana
• Oado
Vata
• Oaxsho,
"Oxus"
• Ooromozdo,
Ahura Mazda
• Orlagno,
Verethragna
• Tiero,
Tir
Representation of entities from Greek mythology and Hellenistic
syncretism are :
•
Helios, Hephaistos,
Selene, Anemos. Further, the coins of Huvishk also portray the demi-god
erakilo Heracles, and the Egyptian god sarapo Sarapis
The Indic entities represented on coinage include :
•
Boddo, Buddh
• Metrago
boddo, bodhisattava Maitreya
• Maaseno,
Mahasen
• Skando
komaro, Skand Kumar
• Shakamano
boddho, Shakyamuni Buddh
• Oesho,
long considered to represent Indic Shiv, but also identified as
Avestan Vayu conflated with Shiv.
• Two
copper coins of Huvishk bear a 'Ganesh' legend, but instead of depicting
the typical theriomorphic figure of Ganesh, have a figure of an
archer holding a full-length bow with string inwards and an arrow.
This is typically a depiction of Rudra, but in the case of these
two coins is generally assumed to represent Shiv.
Images of Kushan worshippers
Kushan
worshipper with Zeus / Serapis / Ohrmazd, Bactria, 3rd century CE
Kushan
worshipper with Pharro, Bactria, 3rd century AD
Kushan
worshipper with Shiv / Oesho, Bactria, 3rd century CE
Shiv-Oesho
wall painting with fragment of a worshipper, Bactria, 3rd century
CE
Deities
on Kushan coinage and seals
Mahasen
on a coin of Huvishk
Four-faced
Oesho
Rishti
Manaobago
Pharro
Ardochsho
Oesho
or Shiv
Oesho
or Shiv with bull
Skand
and Visakh
Coin
of Kanishk I, with a depiction of the Buddha and legend "Boddo"
in Greek script; Ahin Posh
Herakles
Buddh
Coin
of Vim Kadphises. Deity Oesho on the reverse, thought to be Shiv,
or the Zoroastrian Vayu
Kushan
Carnelian seal representing the adsho Atar, with triratana symbol
left, and Kanishk the Great's dynastic mark right
Kushans
and Buddhism :
Kanishk
the Great inaugurates Mahayan Buddhism. Illustration from 1910
Early
Mahayan Buddhist triad. From left to right, a Kushan devotee, Maitreya,
the Buddha, Avalokitesvar, and a Buddhist monk. 2nd–3rd century,
Gandhar
The Kushans inherited the Greco-Buddhist traditions of the Indo-Greek
Kingdom they replaced, and their patronage of Buddhist institutions
allowed them to grow as a commercial power. Between the mid-1st
century and the mid-3rd century, Buddhism, patronized by the Kushans,
extended to China and other Asian countries through the Silk Road.
Kanishk
is renowned in Buddhist tradition for having convened a great Buddhist
council in Kashmir. Along with his predecessors in the region, the
Indo-Greek king Menander I (Milind) and the Indian emperors Ashok
and Harsh Vardhan, Kanishk is considered by Buddhism as one of its
greatest benefactors.
During
the 1st century AD, Buddhist books were being produced and carried
by monks, and their trader patrons. Also, monasteries were being
established along these land routes that went from China and other
parts of Asia. With the development of Buddhist books, it caused
a new written language called Gandhar. Gandhar consists of eastern
Afghanistan and northern Pakistan. Scholars are said to have found
many Buddhist scrolls that contained the Gandhari language.
The
reign of Huvishk corresponds to the first known epigraphic evidence
of the Buddha Amitabh, on the bottom part of a 2nd-century statue
which has been found in Govind-Nagar, and now at the Mathura Museum.
The statue is dated to "the 28th year of the reign of Huvishk",
and dedicated to "Amitabh Buddh" by a family of merchants.
There is also some evidence that Huvishk himself was a follower
of Mahayan Buddhism. A Sanskrit manuscript fragment in the Schøyen
Collection describes Huvishk as one who has "set forth in the
Mahayan."
The
12th century historical chronicle Rajatarangini mentions in detail
the rule of the Kushan kings and their benevolence towards Buddhism
:
Then
there ruled in this very land the founders of cities called after
their own appellations the three kings named Husk, Jusk and Kanisk
These kings albeit belonging to the Turkish race found refuge in
acts of piety; they constructed in Suskaletra and other places monasteries,
Caityas and similar edificies. During the glorious period of their
regime the kingdom of Kashmir was for the most part an appanage
of the Buddhists who had acquired lustre by renunciation. At this
time since the Nirvan of the blessed Sakya Simha in this terrestrial
world one hundred fifty years, it is said, had elapsed. And a Bodhisattva
was in this country the sole supreme ruler of the land; he was the
illustrious Nagarjun who dwelt in Sadarhadvan.
—
Rajatarangini (I168-I173)
Kushan art :
The head of a Gandhar Bodhisattava said to resemble a Kushan
prince, as seen in the portrait of the prince from Khalchayan. Philadelphia
Museum
The art and culture of Gandhar, at the crossroads of the Kushan
hegemony, developed the traditions of Greco-Buddhist art and are
the best known expressions of Kushan influences to Westerners. Several
direct depictions of Kushans are known from Gandhar, where they
are represented with a tunic, belt and trousers and play the role
of devotees to the Buddh, as well as the Bodhisattva and future
Buddh Maitreya.
According
to Benjamin Rowland, the first expression of Kushan art appears
at Khalchayan at the end of the 2nd century BCE. It is derived from
Hellenistic art, and possibly from the art of the cities of Ai-Khanoum
and Nysa, and clearly has similarities with the later Art of Gandhar,
and may even have been at the origin of its development.Rowland
particularly draws attention to the similarity of the ethnic types
represented at Khalchayan and in the art of Gandhar, and also in
the style of portraiture itself. For example, Rowland find a great
proximity between the famous head of a Yuezhi prince from Khalchayan,
and the head of Gandharn Bodhisattvas, giving the example of the
Gandharn head of a Bodhisattva in the Philadelphia Museum. The similarity
of the Gandhar Bodhisattva with the portrait of the Kushan ruler
Heraios is also striking. According to Rowland the Bactrian art
of Khalchayan thus survived for several centuries through its influence
in the art of Gandhar, thanks to the patronage of the Kushans.
During
the Kushan Empire, many images of Gandhar share a strong resemblance
to the features of Greek, Syrian, Persian and Indian figures. These
Western-looking stylistic signatures often include heavy drapery
and curly hair, representing a composite (the Greeks, for example,
often possessed curly hair).
As
the Kushans took control of the area of Mathura as well, the Art
of Mathura developed considerably, and free-standing statues of
the Buddh came to be mass-produced around this time, possibly encouraged
by doctrinal changes in Buddhism allowing to depart from the aniconism
that had prevailed in the Buddhist sculptures at Mathura, Bharhut
or Sanchi from the end of the 2nd century BCE. The artistic cultural
influence of kushans declined slowly due to Hellenistic greek and
Indian influences.
Dated
Buddhist statuary under the Kushans
Kanishk
I
Kosambi
Bodhisattva, inscribed "Year 2 of Kanishk" (129 CE)
Kanishk I
Bala
Bodhisattva, Sarnath, inscribed "Year 3 of Kanishk" (130
CE)
Kanishk
I
"Kimbell
seated Buddh", with inscription "Year 4 of Kanishk"
(131 CE). Another similar statue has "Year 32 of Kanishk"
Kanishk
I
Buddh
from Loriyan Tangai with inscription mentioning the "year 318"
of the Yavan era (143 CE)
Vasudev
I
Hashtnagar
Buddh and its piedestal, inscribed with "year 384" of
the Yavan era (c.209 CE)
Vasudev
I
Mamane
Dheri Buddh, inscribed with "Year 89", probably of the
Kanishk era (216 CE)
Kanishk
II
Statue of Hariti from Skarah Dheri, Gandhar, "Year 399"
of the Yavan era (244 CE)
Kushan
coinage :
The coinage of the Kushans was abundant and an important tool of
propaganda in promoting each Kushan ruler. One of the names for
Kushan coins was Dinar, which ultimately came from the Roman name
Denarius aureus.
The
coinage of the Kushans was copied as far as the Kushano-Sasanians
in the west, and the kingdom of Samatat in Bengal to the east. The
coinage of the Gupta Empire was also initially derived from the
coinage of the Kushan Empire, adopting its weight standard, techniques
and designs, following the conquests of Samudragupt in the northwest.
The imagery on Gupta coins then became more Indian in both style
and subject matter compared to earlier dynasties, where Greco-Roman
and Persian styles were mostly followed.
Contacts
with Rome :
Roman coinage among the Kushans
Coin
of the Roman Emperor Trajan, found together with coins of Kanishk
the Great at the Ahin Posh Monastery
Kushan
ring with inscription in the Brahmi script, with portraits of Roman
rulers Septimus Severus and Julia Domna
Several
Roman sources describe the visit of ambassadors from the Kings of
Bactria and India during the 2nd century, probably referring to
the Kushans.
Historia
Augusta, speaking of Emperor Hadrian (117 – 138) tells :
Greco-Roman gladiator on a glass vessel, Begram, 2nd century
Reges Bactrianorum legatos ad eum, amicitiae petendae causa, supplices
miserunt "The kings of the Bactrians sent supplicant ambassadors
to him, to seek his friendship."
Also
in 138, according to Aurelius Victor (Epitome‚ XV, 4), and
Appian (Praef., 7), Antoninus Pius, successor to Hadrian, received
some Indian, Bactrian, and Hyrcanian ambassadors.
"Precious
things from Da Qin [the Roman Empire] can be found there [in Tianzhu
or Northwestern India], as well as fine cotton cloths, fine wool
carpets, perfumes of all sorts, sugar candy, pepper, ginger, and
black salt."
—
Hou Hanshu
The summer capital of the Kushan Empire in Begram has yielded a
considerable amount of goods imported from the Roman Empire—in
particular, various types of glassware.
Contacts
with China :
The
Kushan Buddhist monk Lokaksema, first known translator of Buddhist
Mahayana scriptures into Chinese, c. 170
During the 1st and 2nd century, the Kushan Empire expanded militarily
to the north, putting them at the center of the profitable Central
Asian commerce. They are related to have collaborated militarily
with the Chinese against nomadic incursion, particularly when they
collaborated with the Han dynasty general Ban Chao against the Sogdians
in 84, when the latter were trying to support a revolt by the king
of Kashgar. Around 85, they also assisted the Chinese general in
an attack on Turpan, east of the Tarim Basin.
Kushan
coinage in China
A
bronze coin of Kanishk the Great found in Khotan, Tarim Basin
Eastern
Han inscriptions on lead ingot, using barbarous Greek alphabet in
the style of the Kushans, excavated in Shaanxi, 1st–2nd century
CE
In recognition for their support to the Chinese, the Kushans requested
a Han princess, but were denied, even after they had sent presents
to the Chinese court. In retaliation, they marched on Ban Chao in
86 with a force of 70,000, but were defeated by a smaller Chinese
force. The Yuezhi retreated and paid tribute to the Chinese Empire
during the reign of emperor He of Han (89–106).
The
Kushans are again recorded to have sent presents to the Chinese
court in 158–159 during the reign of Emperor Huan of Han.
Following
these interactions, cultural exchanges further increased, and Kushan
Buddhist missionaries, such as Lokaksema, became active in the Chinese
capital cities of Loyang and sometimes Nanjing, where they particularly
distinguished themselves by their translation work. They were the
first recorded promoters of Hinayana and Mahayana scriptures in
China, greatly contributing to the Silk Road transmission of Buddhism.
Decline
:
Kushano-Sassanians :
Sasanian control of the Western Kushans
Hormizd
I Kushanshah (277–286 CE), king of the Indo-Sasanians, maintained
Sasanian rule in former Kushan territories of the northwest. Naqsh-e
Rustam Bahram II panel
The
Kushano-Sasanians imitated the Kushans in some of their Bactrian
coinage. Coin of Sasanian ruler Peroz I Kushanshah, with Bactrian
legend around "Peroz the Great Kushan King"
After the death of Vasudev I in 225, the Kushan empire split into
western and eastern halves. The Western Kushans (in Afghanistan)
were soon subjugated by the Persian Sasanian Empire and lost Sogdiana,
Bactria, and Gandhar to them. The Sassanian king Shapur I (240–270
CE) claims in his Naqsh-e Rostam inscription possession of the territory
of the Kushans (Kušan šahr) as far as "Purushpur"
(Peshawar), suggesting he controlled Bactria and areas as far as
the Hindu-Kush or even south of it:
I,
the Mazda-worshipping lord, Shapur, king of kings of Iran and An-Iran…
(I) am the Master of the Domain of Iran (Eranšahr) and possess
the territory of Persis, Parthian… Hindestan, the Domain of
the Kushan up to the limits of Paškabur and up to Kash, Sughd,
and Chachestan.
—
Shapur I's inscription at the Ka'ba-ye Zartosht, Naqsh-e Rostam
This is also confirmed by the Rag-i-Bibi inscription in modern Afghanistan.
The
Sasanians deposed the Western dynasty and replaced them with Persian
vassals known as the Kushanshas (in Bactrian on their coinage: Koshano
Shao) also called Indo-Sasanians or Kushano-Sasanians. The Kushano-Sasanians
ultimately became very powerful under Hormizd I Kushanshah (277–286
CE) and rebelled against the Sasanian Empire, while continuing many
aspects of the Kushan culture, visible in particular in their titulature
and their coinage.
"Little
Kushans" and Gupta suzerainty :
Gupta control over the Eastern Kushans
The
expression Devaputra Shahi Shahanu Shahi in Middle Brahmi in the
Allahabad pillar (Line 23), claimed by Samudragupta to be under
his dominion.
Coin
minted in the Punjab area with the name "Samudra" (Sa-mu-dra),
thought to be the Gupta ruler Samudragupt. These coins imitate those
of the last Kushan ruler Kipunad, and precede the coinage of the
first Kidarite Huns in northwestern India. Circa CE 350-375.
The Eastern Kushan kingdom, also known as the "Little Kushans",
was based in the Punjab. Around 270 their territories on the Gangetic
plain became independent under local dynasties such as the Yaudheyas.
Then in the mid-4th century they were subjugated by the Gupta Empire
under Samudragupt. In his inscription on the Allahabad pillar Samudragupt
proclaims that the Devputra-Shahi-Shahanushahi (referring to the
last Kushan rulers, being a deformation of the Kushan regnal titles
Devputra, Shao and Shaonanoshao: "Son of God, King, King of
Kings") are now under his dominion, and that they were forced
to "self-surrender, offering (their own) daughters in marriage
and a request for the administration of their own districts and
provinces". This suggests that by the time of the Allahabad
inscription the Kushans still ruled in Punjab, but under the suzerainty
of the Gupta Emperor.
Numimastics
indicate that the coinage of the Eastern Kushans was much weakened:
silver coinage was abandoned altogether, and gold coinage was debased.
This suggests that the Eastern Kushans had lost their central trading
role on the trade routes that supplied luxury goods and gold. Still,
the Buddhist art of Gandhar continued to flourish, and cities such
as Sirsukh near Taxila were established.
Sasanian,
Kidarite and Alchon invasions :
In the east around 350 CE, Shapur II regained the upper hand against
the Kushano-Sasanian Kingdom and took control of large territories
in areas now known as Afghanistan and Pakistan, possibly as a consequence
of the destruction of the Kushano-Sasanians by the Chionites. The
Kushano-Sasanian still ruled in the north. Important finds of Sasanian
coinage beyond the Indus river in the city of Taxila only start
with the reigns of Shapur II (r.309-379) and Shapur III (r.383-388),
suggesting that the expansion of Sasanian control beyond the Indus
was the result of the wars of Shapur II "with the Chionites
and Kushans" in 350-358 CE as described by Ammianus Marcellinus.
They probably maintained control until the rise of the Kidarites
under their ruler Kidara.
In
360 a Kidarite Hun named Kidar overthrew the Kushano-Sasanians and
remnants of the old Kushan dynasty, and established the Kidarite
Kingdom. The Kushan style of Kidarite coins indicates they claimed
Kushan heritage. The Kidarite seem to have been rather prosperous,
although on a smaller scale than their Kushan predecessors. East
of the Punjab, the former eastern territories of the Kushans were
controlled by the mighty Gupta Empire.
The
remnants of Kushan culture under the Kidarites in the northwest
were ultimately wiped out in the end of the 5th century by the invasions
of the Alchon Huns (sometimes considered as a branch of the Hephthalites),
and later the Nezak Huns.
Rulers
:
One of the most recent list of rulers with dates is as follows
:
•
Heraios (c. 1
– 30), first king to call himself "Kushan" on his
coinage
"Great Kushans" :
• Kujul
Kadphises (c. 50 – c. 90)
• Vim
Takto (c. 90 – c. 113), alias Soter Megas or "Great Saviour."
• Vim
Kadphises (c. 113 – c. 127) First great Kushan Emperor
• Kanishk
the Great (127 – c. 151)
• Huvishk
(c. 151 – c. 190)
• Vasudev
I (c. 190 – 230) Last great Kushan Emperor
• Kanishk
II (c. 230 – 247)
• Vashishk
(c. 247 – 267)
"Little Kushans" :
• Kanishk
III (c. 267 – 270)
• Vasudev
II (c. 270 – 300)
• Mahi
(c. 300 – 305)
• Shaka
(c. 305 – 335)
• Kipunad
(c. 335 – 350)
To
view Kushan Empire Emperors, territories and chronology Click
here.
Source
:
https://en.wikipedia.org
/wiki/Kushan_Empire