PROTO
- INDO - EUROPEANS
The
Proto-Indo-Europeans were a hypothetical prehistoric ethnolinguistic
group of Eurasia who spoke Proto-Indo-European (PIE), the ancestor
of the Indo-European languages according to linguistic reconstruction.
Knowledge
of them comes chiefly from that linguistic reconstruction, along
with material evidence from archaeology and archaeogenetics. The
Proto-Indo-Europeans likely lived during the late Neolithic, or
roughly the 4th millennium BC. Mainstream scholarship places them
in the Pontic–Caspian steppe zone in Eastern Europe (present
day Ukraine and southern Russia). Some archaeologists would extend
the time depth of PIE to the middle Neolithic (5500 to 4500 BC)
or even the early Neolithic (7500 to 5500 BC), and suggest alternative
location hypotheses.
By
the early second millennium BC, descendants of the Proto-Indo-Europeans
had reached far and wide across Eurasia, including Anatolia (Hittites),
the Aegean (the ancestors of Mycenaean Greece), the north of Europe
(Corded Ware culture), the edges of Central Asia (Yamnaya culture),
and southern Siberia (Afanasievo culture).
Culture
:
Using linguistic reconstruction from old Indo-European languages
such as Latin and Sanskrit, hypothetical features of the Proto-Indo-European
language are deduced. Assuming that these linguistic features reflect
culture and environment of the Proto-Indo-Europeans, the following
cultural and environmental traits are widely proposed :
•
pastoralism, including domesticated cattle, horses, and dogs
• agriculture and cereal cultivation, including
technology commonly ascribed to late-Neolithic farming communities,
e.g., the plow
• transportation by or across water
• the solid wheel, used for wagons, but not yet chariots
with spoked wheels
• worship of a sky god, *DyEus Ph2ter (lit. "sky
father"; > Vedic Sanskrit Dyáus Pitr´, Ancient
Greek Zeus (pater)), vocative *dyeu ph2ter (> Latin Iupiter,
Illyrian Deipaturos)
• oral heroic poetry or song lyrics that used stock
phrases such as imperishable fame and the wheel of the sun
• a patrilineal kinship-system based on relationships
between men
History of research :
Researchers have made many attempts to identify particular prehistoric
cultures with the Proto-Indo-European-speaking peoples, but all
such theories remain speculative.
The
scholars of the 19th century who first tackled the question of the
Indo-Europeans' original homeland (also called Urheimat, from German),
had essentially only linguistic evidence. They attempted a rough
localization by reconstructing the names of plants and animals (importantly
the beech and the salmon) as well as the culture and technology
(a Bronze Age culture centered on animal husbandry and having domesticated
the horse). The scholarly opinions became basically divided between
a European hypothesis, positing migration from Europe to Asia, and
an Asian hypothesis, holding that the migration took place in the
opposite direction.
In
the early 20th century, the question became associated with the
expansion of a supposed "Aryan race", a fallacy promoted
during the expansion of European empires and the rise of "scientific
racism". The question remains contentious within some flavours
of ethnic nationalism (see also Indigenous Aryans).
A
series of major advances occurred in the 1970s due to the convergence
of several factors. First, the radiocarbon dating method (invented
in 1949) had become sufficiently inexpensive to be applied on a
mass scale. Through dendrochronology (tree-ring dating), pre-historians
could calibrate radiocarbon dates to a much higher degree of accuracy.
And finally, before the 1970s, parts of Eastern Europe and Central
Asia had been off limits to Western scholars, while non-Western
archaeologists did not have access to publication in Western peer-reviewed
journals. The pioneering work of Marija Gimbutas, assisted by Colin
Renfrew, at least partly addressed this problem by organizing expeditions
and arranging for more academic collaboration between Western and
non-Western scholars.
The
Kurgan hypothesis, as of 2017 the most widely held theory, depends
on linguistic and archaeological evidence, but is not universally
accepted. It suggests PIE origin in the Pontic-Caspian steppe during
the Chalcolithic. A minority of scholars prefer the Anatolian hypothesis,
suggesting an origin in Anatolia during the Neolithic. Other theories
(Armenian hypothesis, Out of India theory, Paleolithic Continuity
Theory, Balkan hypothesis) have only marginal scholarly support.
In
regard to terminology, in the 19th and early 20th centuries, the
term Aryan was used to refer to the Proto-Indo-Europeans and their
descendants. However, Aryan more properly applies to the Indo-Iranians,
the Indo-European branch that settled parts of the Middle East and
South Asia, as only Indic and Iranian languages explicitly affirm
the term as a self-designation referring to the entirety of their
people, whereas the same Proto-Indo-European root (*aryo-) is the
basis for Greek and Germanic word forms which seem only to denote
the ruling elite of Proto-Indo-European (PIE) society. In fact,
the most accessible evidence available confirms only the existence
of a common, but vague, socio-cultural designation of "nobility"
associated with PIE society, such that Greek socio-cultural lexicon
and Germanic proper names derived from this root remain insufficient
to determine whether the concept was limited to the designation
of an exclusive, socio-political elite, or whether it could possibly
have been applied in the most inclusive sense to an inherent and
ancestral "noble" quality which allegedly characterized
all ethnic members of PIE society. Only the latter could have served
as a true and universal self-designation for the Proto-Indo-European
people.
By
the early twentieth century this term had come to be widely used
in a racist context referring to a hypothesized white, blonde and
blue eyed master race, culminating with the pogroms of the Nazis
in Europe. Subsequently, the term Aryan as a general term for Indo-Europeans
has been largely abandoned by scholars (though the term Indo-Aryan
is still used to refer to the branch that settled in Southern Asia).
Urheimat
hypotheses :
Scheme of Indo-European migrations from ca. 4000 to 1000 BC according
to the Kurgan hypothesis. The magenta area corresponds to the assumed
Urheimat (Samara culture, Sredny Stog culture). The red area corresponds
to the area which may have been settled by Indo-European-speaking
peoples up to ca. 2500 BC; the orange area to 1000 BC.
According to some archaeologists, PIE speakers cannot be assumed
to have been a single, identifiable people or tribe, but were a
group of loosely related populations ancestral to the later, still
partially prehistoric, Bronze Age Indo-Europeans. This view is held
especially by those archaeologists who posit an original homeland
of vast extent and immense time depth. However, this view is not
shared by linguists, as proto-languages, like all languages before
modern transport and communication, occupied small geographical
areas over a limited time span, and were spoken by a set of close-knit
communities—a tribe in the broad sense.
Researchers
have put forward a great variety of proposed locations for the first
speakers of Proto-Indo-European. Few of these hypotheses have survived
scrutiny by academic specialists in Indo-European studies sufficiently
well to be included in modern academic debate.
Pontic-Caspian
steppe hypothesis :
In 1956 Marija Gimbutas (1921–1994) first proposed the Kurgan
hypothesis. The name originates from the kurgans (burial mounds)
of the Eurasian steppes. The hypothesis suggests that the Indo-Europeans,
a nomadic culture of the Pontic-Caspian steppe (now part of Eastern
Ukraine and Southern Russia), expanded in several waves during the
3rd millennium BC. Their expansion coincided with the taming of
the horse. Leaving archaeological signs of their presence (see battle-axe
people), they subjugated the peaceful European neolithic farmers
of Gimbutas' Old Europe. As Gimbutas' beliefs evolved, she put increasing
emphasis on the patriarchal, patrilinear nature of the invading
culture, sharply contrasting it with the supposedly egalitarian,
if not matrilinear culture of the invaded, to a point of formulating
essentially feminist archaeology. A modified form of this theory
by JP Mallory (1945- ), dating the migrations earlier (to around
3500 BC) and putting less insistence on their violent or quasi-military
nature, remains the most widely accepted view of the Proto-Indo-European
expansion.
Armenian
highland hypothesis :
The Armenian hypothesis, based on the glottalic theory, suggests
that the Proto-Indo-European language was spoken during the 4th
millennium BC in the Armenian Highland. This Indo-Hittite model
does not include the Anatolian languages in its scenario. The phonological
peculiarities of PIE proposed in the glottalic theory would be best
preserved in the Armenian language and the Germanic languages, the
former assuming the role of the dialect which remained in situ,
implied to be particularly archaic in spite of its late attestation.
Proto-Greek would be practically equivalent to Mycenean Greek and
would date to the 17th century BC, closely associating Greek migration
to Greece with the Indo-Aryan migration to India at about the same
time (viz., Indo-European expansion at the transition to the Late
Bronze Age, including the possibility of Indo-European Kassites).
The Armenian hypothesis argues for the latest possible date of Proto-Indo-European
(sans Anatolian), a full millennium later than the mainstream Kurgan
hypothesis. In this, it figures as an opposite to the Anatolian
hypothesis, in spite of the geographical proximity of the respective
Urheimaten suggested, diverging from the time-frame suggested there
by a full three millennia.
Anatolian
hypothesis :
The Anatolian hypothesis, notably advocated by Colin Renfrew from
the 1980s onwards, proposes that the Indo-European languages spread
peacefully into Europe from Asia Minor from around 7000 BC with
the advance of farming (wave of advance). The culture of the Indo-Europeans
as inferred by linguistic reconstruction raises difficulties for
this theory, since early neolithic cultures lacked the horse, the
wheel, and metal - terms for all of which are securely reconstructed
for Proto-Indo-European. Renfrew dismisses this argument, comparing
such reconstructions to a theory that the presence of the word "café"
in all modern Romance languages implies that the ancient Romans
had cafés too. The linguistic counter-argument to this [original
research?] might state that whereas there can be no clear Proto-Romance
reconstruction of the word "café" according to
historical linguistic methodology, words such as "wheel"
in the Indo-European languages clearly point to an archaic form
of the protolanguage. Another argument, made by proponents of the
steppe Urheimat (such as David Anthony) against Renfrew, points
to the fact that ancient Anatolia is known to have been inhabited
in the 2nd millennium BC by non-Indo-European-speaking peoples,
namely the Hattians (perhaps North Caucasian-speaking), the Chalybes
(language unknown), and the Hurrians (Hurro-Urartian).
Following
the publication of several studies on ancient DNA in 2015, Colin
Renfrew has accepted the reality of migrations of populations speaking
one or several Indo-European languages from the Pontic steppe towards
Northwestern Europe.[need quotation to verify]
Genetics
:
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Kurgan hypothesis :
The Kurgan hypothesis or steppe theory is the most widely accepted
proposal to identify the Proto-Indo-European homeland from which
the Indo-European languages spread out throughout Europe, Eurasia
and parts of Asia. It postulates that the people of a Kurgan culture
in the Pontic steppe north of the Black Sea were the most likely
speakers of the Proto-Indo-European language (PIE). The term is
derived from the Russian kurgan, meaning tumulus or burial mound.[citation
needed]
R1b
and R1a :
According to three autosomal DNA studies, haplogroups R1b and R1a,
now the most common in Europe (R1a is also very common in South
Asia) would have expanded from the Russian steppes, along with the
Indo-European languages; they also detected an autosomal component
present in modern Europeans which was not present in Neolithic Europeans,
which would have been introduced with paternal lineages R1b and
R1a, as well as Indo-European languages. Studies which analysed
ancient human remains in Ireland and Portugal suggest that R1b was
introduced in these places along with autosomal DNA from the Eastern
European steppes.
R1a
and R1a1a :
The subclade R1a1a (R-M17 or R-M198) is most commonly associated
with Indo-European speakers, although the subclade R1b1a (P-297)
has also been linked to the Centum branch of Indo-European. Data
so far collected indicate that there are two widely separated areas
of high frequency, one in Eastern Europe, around Poland and the
Russian core, and the other in South Asia, around Indo-Gangetic
Plain. The historical and prehistoric possible reasons for this
are the subject of on-going discussion and attention amongst population
geneticists and genetic genealogists, and are considered to be of
potential interest to linguists and archaeologists also.[citation
needed]
A
large, 2014 study by Underhill et al., using 16,244 individuals
from over 126 populations from across Eurasia, concluded there was
compelling evidence, that R1a-M420 originated in the vicinity of
Iran. The mutations that characterize haplogroup R1a occurred ~10,000
years BP. Its defining mutation (M17) occurred about 10,000 to 14,000
years ago. Pamjav et al. (2012) believe that R1a originated and
initially diversified either within the Eurasian Steppes or the
Middle East and Caucasus region.
Ornella
Semino et al. propose a postglacial (Holocene) spread of the R1a1
haplogroup from north of the Black Sea during the time of the Late
Glacial Maximum, which was subsequently magnified by the expansion
of the Kurgan culture into Europe and eastward.
Yamnaya
culture :
According to Jones et al. (2015) and Haak et al. (2015), Yamnaya
culture was exclusively R1b, autosomic tests indicate that the Yamnaya-people
were the result of admixture between "Eastern Hunter-Gatherers"
from eastern Europe (EHG) and "Caucasus hunter-gatherers"
(CHG). Each of those two populations contributed about half the
Yamnaya DNA. According to co-author Dr. Andrea Manica of the University
of Cambridge :
The
question of where the Yamnaya come from has been something of a
mystery up to now we can now answer that, as we've found that their
genetic make-up is a mix of Eastern European hunter-gatherers and
a population from this pocket of Caucasus hunter-gatherers who weathered
much of the last Ice Age in apparent isolation.
An
analysis by David W. Anthony (2019) also suggests a genetic origin
of proto-Indo-Europeans (the Yamnaya people) in the Eastern European
steppe north of the Caucasus, derived from a mixture of Eastern
European hunter-gatherers and hunter-gatherers from the Caucasus.
Anthony also suggests that the proto-Indo-European language formed
mainly from a base of languages spoken by Eastern European hunter-gathers
with influences from languages of northern Caucasus hunter-gatherers,
in addition to a possible later influence from the language of the
Maikop culture to the south (which is hypothesized to have belonged
to the North Caucasian family) in the later neolithic or bronze
age involving little genetic impact.
Eastern
European hunter-gatherers :
According to Haak et al. (2015), "Eastern European hunter-gatherers"
who inhabited Russia were a distinctive population of hunter-gatherers
with high affinity to a ~24,000-year-old Siberian from Mal'ta-Buret'
culture, or other, closely related Ancient North Eurasian (ANE)
people from Siberia and to the Western Hunter Gatherers (WHG). Remains
of the "Eastern European hunter-gatherers" have been found
in Mesolithic or early Neolithic sites in Karelia and Samara Oblast,
Russia, and put under analysis. Three such hunter-gathering individuals
of the male sex have had their DNA results published. Each was found
to belong to a different Y-DNA haplogroup: R1a, R1b, and J. R1b
is also the most common Y-DNA haplogroup found among both the Yamnaya
and modern-day Western Europeans.
Near
East population :
The Near East population were most likely hunter-gatherers from
the Caucasus (CHG) c.q. Iran Chalcolithic related people with a
major CHG-component.
Jones
et al. (2015) analyzed genomes from males from western Georgia,
in the Caucasus, from the Late Upper Palaeolithic (13,300 years
old) and the Mesolithic (9,700 years old). These two males carried
Y-DNA haplogroup: J* and J2a. The researchers found that these Caucasus
hunters were probably the source of the farmer-like DNA in the Yamnaya,
as the Caucasians were distantly related to the Middle Eastern people
who introduced farming in Europe. Their genomes showed that a continued
mixture of the Caucasians with Middle Eastern took place up to 25,000
years ago, when the coldest period in the last Ice Age started.
According
to Lazaridis et al. (2016), "a population related to the people
of the Iran Chalcolithic contributed ~43% of the ancestry of early
Bronze Age populations of the steppe." According to Lazaridis
et al. (2016), these Iranian Chalcolithic people were a mixture
of "the Neolithic people of western Iran, the Levant, and Caucasus
Hunter Gatherers." Lazaridis et al. (2016) also note that farming
spread at two places in the Near East, namely the Levant and Iran,
from where it spread, Iranian people spreading to the steppe and
south Asia.
Northern
and Central Europe :
Haak et al. (2015) studied DNA from 94 skeletons from Europe and
Russia aged between 3,000 and 8,000 years old. They concluded that
about 4,500 years ago there was a major influx into Europe of Yamnaya
culture people originating from the Pontic-Caspian steppe north
of the Black Sea and that the DNA of copper-age Europeans matched
that of the Yamnaya.
The
four Corded Ware people could trace an astonishing three-quarters
of their ancestry to the Yamnaya, according to the paper. That suggests
a massive migration of Yamnaya people from their steppe homeland
into Eastern Europe about 4500 years ago when the Corded Ware culture
began, perhaps carrying an early form of Indo-European language.
Bronze
age Greece :
A 2017 archaeogenetics study of Mycenaean and Minoan remains published
in the journal Nature concluded that the Mycenaean Greeks were genetically
closely related with the Minoans but unlike the Minoans also had
a 13-18% genetic contribution from Bronze age steppe populations.
Anatolian
hypothesis :
Luigi Luca Cavalli-Sforza and Alberto Piazza argue that Renfrew
and Gimbutas reinforce rather than contradict each other. Cavalli-Sforza
(2000) states that "It is clear that, genetically speaking,
peoples of the Kurgan steppe descended at least in part from people
of the Middle Eastern Neolithic who immigrated there from Turkey."
Piazza and Cavalli-Sforza (2006) state that :
if
the expansions began at 9,500 years ago from Anatolia and at 6,000
years ago from the Yamnaya culture region, then a 3,500-year period
elapsed during their migration to the Volga-Don region from Anatolia,
probably through the Balkans. There a completely new, mostly pastoral
culture developed under the stimulus of an environment unfavourable
to standard agriculture, but offering new attractive possibilities.
Our hypothesis is, therefore, that Indo-European languages derived
from a secondary expansion from the Yamnaya culture region after
the Neolithic farmers, possibly coming from Anatolia and settled
there, developing pastoral nomadism.
Spencer
Wells suggests in a 2001 study that the origin, distribution and
age of the R1a1 haplotype points to an ancient migration, possibly
corresponding to the spread by the Kurgan people in their expansion
across the Eurasian steppe around 3000 BC.
About
his old teacher Cavalli-Sforza's proposal, Wells (2002) states that
"there is nothing to contradict this model, although the genetic
patterns do not provide clear support either", and instead
argues that the evidence is much stronger for Gimbutas' model :
While
we see substantial genetic and archaeological evidence for an Indo-European
migration originating in the southern Russian steppes, there is
little evidence for a similarly massive Indo-European migration
from the Middle East to Europe. One possibility is that, as a much
earlier migration (8,000 years old, as opposed to 4,000), the genetic
signals carried by Indo-European-speaking farmers may simply have
dispersed over the years. There is clearly some genetic evidence
for migration from the Middle East, as Cavalli-Sforza and his colleagues
showed, but the signal is not strong enough for us to trace the
distribution of Neolithic languages throughout the entirety of Indo-European-speaking
Europe.
Iranian/Armenian
hypothesis :
David Reich (2018), noting the presence of some Indo-European languages
(such as Hittite) in parts of ancient Anatolia, argues that "the
most likely location of the population that first spoke an Indo-European
language was south of the Caucasus Mountains, perhaps in present-day
Iran or Armenia, because ancient DNA from people who lived there
matches what we would expect for a source population both for the
Yamnaya and for ancient Anatolians." Yet, Reich also notes
that "...the evidence here is circumstantial as no ancient
DNA from the Hittites themselves has yet been published." Kristian
Kristiansen, in an interview with Der Spiegel in May 2018, stated
that the Yamnaya culture may have had a predecessor at the Caucasus,
where "proto-proto-Indo-European" was spoken.
Recent
DNA-research has led to renewed suggestions of a Caucasian homeland
for the 'proto-Indo-Europeans'. According to Kroonen et al. (2018),
Damgaard et al. (2018) ancient Anatolia "show no indication
of a large-scale intrusion of a steppe population." They further
note that this lends support to the Indo-Hittite hypothesis, according
to which both proto-Anatolian and proto-Indo-European split-off
from a common mother language "no later than the 4th millennium
BCE." Haak et al. (2015) states that "the Armenian plateau
hypothesis gains in plausibility" since the Yamnaya partly
descended from a Near Eastern population, which resembles present-day
Armenians."
Wang
et al. (2018) note that the Caucasus served as a corridor for gene
flow between the steppe and cultures south of the Caucasus during
the Eneolithic and the Bronze Age, stating that this "opens
up the possibility of a homeland of PIE south of the Caucasus."
However, Wang et al. also comment that the most recent genetic evidence
supports an expansion of proto-Indo-Europeans through the steppe,
noting: "but the latest ancient DNA results from South Asia
also lend weight to a spread of Indo-European languages "via
the steppe belt. The spread of some or all of the proto-Indo-European
branches would have been possible via the North Caucasus and Pontic
region and from there, along with pastoralist expansions, to the
heart of Europe. This scenario finds support from the well attested
and now widely documented 'steppe ancestry' in European populations,
the postulate of increasingly patrilinear societies in the wake
of these expansions (exemplified by R1a/R1b), as attested in the
latest study on the Bell Beaker phenomenon."
However,
David W. Anthony in a 2019 analysis, criticizes the "southern"
or "Armenian" hypothesis (addressing Reich, Kristiansen,
and Wang). Among his reasons being: that the Yamnaya lack evidence
of genetic influence from the bronze age or late neolithic Caucasus
(deriving instead from an earlier mixture of Eastern European hunter-gatherers
and Caucasus hunter-gatherers) and have paternal lineages that seem
to derive from the hunter-gatherers of the Eastern European Steppe
rather than the Caucasus, as well as a scarcity in the Yamnaya of
the Anatolian Farmer admixture that had become common and substantial
in the Caucasus around 5,000 BC. Anthony instead suggests a genetic
and linguistic origin of proto-Indo-Europeans (the Yamnaya) in the
Eastern European steppe north of the Caucasus, from a mixture of
these two groups (EHG and CHG). He suggests that the roots of Proto-Indo-European
("archaic" or proto-proto-Indo-European) were in the steppe
rather than the south and that PIE formed mainly from a base of
languages spoken by Eastern European hunter-gathers with some influences
from languages of Caucasus hunter-gatherers.
Physical
appearance :
The genetic basis of a number of physical features of the presumably
Proto-Indo-European people were ascertained by the ancient DNA (Eneolithic
and Bronze Age samples from the Pontic–Caspian steppe) studies
conducted by Haak et al. (2015), Wilde et al. (2014) and Mathieson
et al. (2015): they were genetically tall (phenotypic height is
determined by both genetics and environmental factors), overwhelmingly
dark-eyed (brown), dark-haired and had a skin colour that was moderately
light, though somewhat darker than that of the average modern European.
Source
:
https://en.wikipedia.org/
wiki/Proto-Indo-Europeans