VIKRAM
SAMVAT
Vikram
Samvat (IAST: Vikrama Samvat; abbreviated V.S. (or VS) and B.S.
(or BS)) and also known as the Vikrami calendar, is the historical
Hindu calendar in the Indian subcontinent. It is the official calendar
of Nepal. In India it is used in several states. The calendar uses
lunar months and solar sidereal years.
History
:
Barnala inscription :
Plaque with description of Barnala inscription
Barnala Stup pillar, Rajasthan
A number of ancient and medieval inscriptions used the Vikram Samvat.
Although it was reportedly named after the legendary king Vikramaditya,
the term "Vikram Samvat" does not appear in the historical
record before the 9th century; the same calendar system is found
with other names, such as Krit and Malav. In colonial scholarship,
the era was believed to be based on the commemoration of King Vikramaditya
expelling the Sakas from Ujjain. However, later epigraphical evidence
and scholarship suggest that this theory has no historical basis.
During the 9th century, epigraphical artwork began using Vikram
Samvat (suggesting that the Hindu calendar era in use became popular
as Vikram Samvat); Buddhist and Jain epigraphy continued to use
an era based on the Buddh or the Mahavir.
Vikramaditya
legend :
The Jain monk Kalakacharya and the Saka king (Kalakacharya
Katha manuscript, Chhatrapati Shivaji Maharaj Vastu Sangrahalay,
Mumbai)
According to popular tradition, King Vikramaditya of Ujjain established
the Vikram Samvat era after defeating the Sakas.
Kalakacharya
Kathanak (An account of the monk Kalakacharya), by the Jain sage
Mahesarasuri, gives the following account: Gandharvasen, the then-powerful
king of Ujjain, abducted a nun called Sarasvati, who was the sister
of the monk. The enraged monk sought the help of the Saka ruler
King Sahi in Sistan. Despite heavy odds but aided by miracles, the
Saka king defeated Gandharvasen and made him a captive. Sarasvati
was repatriated, although Gandharvasen himself was forgiven. The
defeated king retired to the forest, where he was killed by a tiger.
His son, Vikramaditya, being brought up in the forest, had to rule
from Pratishthan (modern Paithan in Maharashtra). Later on, Vikramaditya
invaded Ujjain and drove away from the Sakas. To commemorate this
event, he started a new era called the "Vikrama era".
The Ujjain calendar started around 58–56 BCE, and the subsequent
Shaka-era calendar was started in 78 CE at Pratishthana.[full citation
needed]
Historical
origins :
The association of the era beginning in 57 BCE with Vikramaditya
is not found in any source before the 9th century CE; earlier sources
call the era "Krta" (343 and 371 CE), "Kritaa"
(404), "the era of the Malav tribe" (424), or simply "Samvat".
The earliest known inscription which calls the era "Vikram"
is from 842. This inscription, from the Chauhan ruler Chandamahasen,
was found at Dholpur and is dated "Vikram Samvat 898, Vaishakh
Shukla 2, Chand" (16 April 842). The earliest known inscription
which associates the era with a king called Vikramaditya is dated
971, and the earliest literary work connecting the era to Vikramaditya
is Subhashit-Ratna-Sandoh (993-994) by the Jain author Amitagati.
A
number of authors believe that the Vikram Samvat was not started
by Vikramaditya, who might be a legendary king or a title adopted
by a later king who renamed the era after himself. V. A. Smith and
D. R. Bhandarkar believed that Chandragupt II adopted the title
of Vikramaditya, and changed the era's name to "Vikrama Samvat".
According to Rudolf Hoernlé, the king responsible for this
change was Yashodharman. Hoernlé believed that he conquered
Kashmir and is the "Harsha Vikramaditya" mentioned in
Kalhana's Rajatarangini.
Some
earlier scholars believed that the Vikram Samvat corresponded to
the Azes era of the Indo-Scythian (Saka) king King Azes. This was
disputed by Robert Bracey after the discovery of an inscription
of Vijayamitra, which is dated in two eras. The theory was discredited
by Falk and Bennett, who place the inception of the Azes era in
47–46 BCE.
Popularity
:
The Vikram Samvat has been used by Hindus and Sikhs. One of several
regional Hindu calendars in use on the Indian subcontinent, it is
based on twelve synodic lunar months and 365 solar days. The lunar
year begins with the new moon of the month of Chaitra. This day,
known as Chaitra Sukhladi, is a restricted holiday in India.[failed
verification]
The
calendar remains in use by Hindus in Nepal and north, west and central
India. In south India and portions of east and west India (such
as Assam, West Bengal and Gujarat), the Indian national calendar
is widely used.
With
the arrival of Islamic rule, the Hijri calendar became the official
calendar of sultanates and the Mughal Empire. During British colonial
rule of the Indian subcontinent, the Gregorian calendar was adopted
and is commonly used in urban areas of India. The predominantly-Muslim
countries of Pakistan and Bangladesh have used the Islamic calendar
since 1947, but older texts included the Vikram Samvat and Gregorian
calendars. In 2003, the India-based Sikh Shiromani Gurdwara Parbandhak
Committee controversially adopted the Nanakshahi calendar. The Vikram
Samvat is the official calendar of Nepal.
Calendar
system :
The Vikram Samvat is similar in design to the Gregorian calendar,
but differs from the Hebrew calendar. Unlike the Gregorian calendar,
which adds days to the lunar month to adjust for the mismatch between
twelve lunar cycles (354 lunar days) and nearly 365 solar days,
the Vikram Samvat and Hebrew calendars maintain the integrity of
the lunar month; an extra month 'appears', on a strict scientific
basis, roughly once every three years (or 7 times in a 19-year cycle,
to be more exact) to ensure that festivals and crop-related rituals
fall in the appropriate season. The extra month appears in Chinese
and Jewish calendars as well; in India it is called adhik maas.
The Vikram Samvat is one of the lunisolar calendars developed by
ancient human cultures. Early Buddhist communities in India adopted
the ancient Hindu calendar, followed by the Vikram Samvat and local
Buddhist calendars. Buddhist festivals are still scheduled according
to a lunar system.
The
Vikram Samvat has two systems. It began in 56 BCE in the southern
Hindu calendar system (amaant) and 57–56 BCE in the northern
system (purnimaant). The Shukla Paksh, when most festivals occur,
coincides in both systems. The lunisolar Vikram Samvat calendar
is 56.7 years ahead of the solar Gregorian calendar; the year 2076
VS began in 2019 CE, and ended in 2020 CE.
The
Rana dynasty of Nepal made the Vikram Samvat the official Hindu
calendar in 1901, which began as Samvat 1958. The new year in Nepal
begins with the first day of the month of Baishakh, which usually
falls around 13–15 April in the Gregorian calendar. The first
day of the new year is celebrated in Bisket Jatra, an annual carnival
in Bhaktapur. In 2007, Nepal Samvat was recognized as the national
calendar.
In
India, the reformulated Saka calendar is officially used (except
for computing dates of the traditional festivals). In the Hindi
version of the preamble of the constitution of India, the date of
its adoption (26 November 1949) is presented in Vikram Samvat as
Margsheersh Shukla Saptami Samvat 2006. A call has been made for
the Vikram Samvat to replace the Saka calendar as India's official
calendar.
Divisions
of a year :
The Vikram Samvat uses lunar months and solar sidereal years. Because
12 months do not match a sidereal year, correctional months (adhik
maas) are added or (occasionally) subtracted (kshaya maas). A lunar
year consists of 12 months, and each month has two fortnights. The
lunar days are called tithis. Each month has 30 tithis, which vary
in length from 20 to 27 hours. The waxing phase, beginning with
the day after the new moon (amavasya), is called gaur or shukla
paksha (the bright or auspicious fortnight). The waning phase is
called krishna or vadhya paksh (the dark fortnight, considered inauspicious).
Lunar
metrics :
• A tithi is the time it takes for the longitudinal
angle between the Moon and the Sun to increase by 12°. Tithis
begin at various times of the day, and vary in duration.
• A paksh is a lunar fortnight and consists
of 15 tithis.
• A maas, or lunar month (about 29.5 days),
is divided into two pakshs.
• A ritu (season) is two maas.
• An ayan is three ritus.
• A year is two ayans.
Month :
Vikram Samvat is approximately 57 years ahead of Gregorian Calendar.
Currently 2077 is running on Vikram Samvat Whereas In Gregorian
Calendar 2020 is running. The months in the Vikram Samvat, with
their roughly corresponding Gregorian months, are :
1.
Vaisakh (April–May)
2. Jyaistha (May–June)
3. Ashadh (June–July)
4. Shravan (July–August)
5. Bhadrapad (August–September)
6 . Ashwin (September–October)
7. Kartak (October–November)
8. Agrahayan (November–December)
9. Paush (December–January)
10. Magh (January–February)
11. Phalgun (February–March)
12. Chaitra (March–April)
Source
:
https://en.wikipedia.org/
wiki/Vikram_Samvat