GHAGGAR
- HAKRA RIVER
Ghaggar
Hakra River
Ghaggar
river in Panchkula
Country
: India, Pakistan
Source :
• location Shivalik Hills, Himachal Pradesh,
India
Mouth :
• location Ottu, Haryana, India
Basin features :
Tributaries
• left Kaushalya river
• right Markanda river, Sarsuti, Tangri river,
Chautang
Waterbodies : Kaushalya Dam, Ottu barrage
The
Ghaggar-Hakra River is an intermittent river in India and Pakistan
that flows only during the monsoon season. The river is known as
Ghaggar before the Ottu barrage and as the Hakra downstream of the
barrage. The Hakra river is hydraulically connected to the Nara
River provided it has adequate flow to maintain surface flow. After
the construction of the Otu Barrage, the downstream Hakra river
dried up fully but subsurface flow is maintained to the Nara river
which becomes later the delta channel of the Indus River before
joining the sea via Kori Creek in Gujarat state.
A
paper published in Nature journal in 2017 asserts that the Ghaggar-Hakra
paleochannel was fed by the Himalayan Sutlej River. The initial
abandonment by the river Sutlej started about 15,000 years ago,
with complete avulsion to its current course shortly after 8,000
years ago.
The
basin is classified in two parts, Khadir and Bangar, the higher
area that is not flooded in rainy season is called Bangar and the
lower flood-prone area is called Khadar.
Most
sites of the Mature Harappan Civilisation (aka Indus Valley Civilisation)
(2600-1900 BCE) are actually found along the (dried-out) bed of
the Ghaggar-Hakkar, while the Late Harappan Civilisation was centered
on the upper Ghaggar-Hakkar and the lower Indus.
Recent
geophysical research shows that during the mature time of the Harappan
Civilisation, the Ghaggar-Hakra system became a system of monsoon-fed
rivers, after the course change of Sutlej river about 8,000 years
ago. The Indus Valley Civilisation declined when the monsoons that
fed the rivers diminished at around some 4,000 years ago. [note
1] Subatlantic aridification subsequently reduced the Ghaggar-Hakra
to the seasonal river it is today.
Nineteenth
and early 20th century scholars, but also some more recent authors,
have suggested that the Ghaggar-Hakra might be the defunct remains
of the Sarasvati River mentioned in the Rig Ved, fed by Himalayan-fed
rivers which changed their course due to tectonics.[citation needed]
River
course :
Ghaggar River :
The
Ghaggar river flows into the Ottu reservoir, afterwards it becomes
the Hakra river
The Ghaggar is an intermittent river in India, flowing during the
monsoon rains. It originates in the village of Dagshai in the Shivalik
Hills of Himachal Pradesh at an elevation of 1,927 metres (6,322
ft) above mean sea level and flows through Punjab and Haryana states
into Rajasthan; just southwest of Sirsa, Haryana and by the side
of Talwara Lake in Rajasthan.
Dammed
at Ottu barrage near Sirsa, Ghaggar feeds two irrigation canals
that extend into Rajasthan.
Tributaries
of the Ghaggar :
The main tributaries of the Ghaggar are the Kaushalya river, Markanda,
Sarsuti, Tangri and Chautang.
The
Kaushalya river is a tributary of Ghaggar river on the left side
of Ghahhar-Hakra, it flows in the Panchkula district of Haryana
state of India and confluences with Ghaggar river near Pinjore just
downstream of Kaushalya Dam.
Hakra
River :
The Hakra is the dried-out channel of a river near Fort Abbas City
in Pakistan that is the continuation of the Ghaggar River in India.
Several times, but not continuously, it carried the water of the
Sutlej and Ghaggar during the Bronze Age period. Many early settlements
of the Indus Valley Civilisation have been found in this area. Hakra
Ware culture is believed to be the earliest pre-Harappan culture
of India. Many early settlements are found along the river beds
in this area.[citation needed]
Hakra
or Hakro Darya streamed through Sindh and its sign can be found
in Sindh areas such as Khairpur, Nawabshah, Sanghar and Tharparkar.
Along
the course of the Ghaggar-Hakra river, there are many early archaeological
sites belonging to the Indus Valley Civilization; but not further
south than the middle of Bahawalpur district. It has been assumed
that the Sarasvati ended there in a series of terminal lakes, and
some think that its water only reached the Indus or the sea in very
wet rainy seasons. However, satellite images seem to contradict
this: they do not show subterranean water in reservoirs in the dunes
between the Indus and the end of the Hakra west of Fort Derawar/Marot.
[failed verification]
Palaeogeography
:
Post-Ice Age :
The wide river bed (paleo-channel) of the Ghaggar river suggests
that the river once flowed full of water during the great meltdown
of the Himalayan Ice Age glaciers at the end of the Ice Age, some
10,000 years ago, [citation needed] and that it then continued through
the entire region, in the presently dry channel of the Hakra River,
possibly emptying into the Rann of Kutch.
According
to Mugal the Sutlej may have flowed periodically into the Ghaggar-Hakra
river bed. Mista suggested the same possibility for the Yamuna.
Analysis
of sand grains using optically stimulated luminescence by Ajit Singh
and others in 2017 indicated that the paleochannel of the Ghaggar-Hakra
is a former course of the Sutlej, which diverted to its present
course before the development of the Harappan Civilisation. The
abandonment of this older course by the Sutlej started 15,000 years
ago, and was complete by 8,000 years ago. Ajit Singh et al. conclude
that the urban populations settled not along a perennial river,
but a monsoon-fed seasonal river that was not subject to devastating
floods.
Drying-up
of the Hakra :
Mughal, summing up the evidence, concludes that during the Bronze
Age the Ghaggar-Hakra sometimes carried more, sometimes less water.
Satellite photography has shown that the Ghaggar-Hakra was a large
river that dried up several times. The latter point agrees with
a recent isotope study.
According
to M. R. Mughal, the Hakkra dried-up at the latest in 1900 BCE,
but other scholars conclude that it took place much earlier. Henri-Paul
Francfort, utilizing images from the French satellite SPOT two decades
ago, found that the large river Sarasvati is pre-Harappan altogether,
and started drying up already in the middle of the 4th millennium
BCE; during Harappan times only a complex irrigation-canal network
was being used. The date should therefore be pushed back to c. 3800
BCE.
Paleobotanical
information documents the aridity that developed after the drying
up of the river. Most of the Mature Harappan sites are located in
the middle Ghaggar-Hakra river valley, and some on the Indus and
in Kutch-Saurashtra. [note 2] However, just as in other contemporary
cultures, such as the BMAC, settlements move up-river due to climate
changes around 2000 BCE. In the late Harappan period the number
of late Harappan sites in the middle Ghaggar-Hakra channel and in
the Indus valley diminishes, while it expands in the upper Ghaggar-Sutlej
channels and in Saurashtra.
Painted
Grey Ware sites (c. 1000–600 BCE) have been found at former
IVC-sites at the middle and upper Ghaggar-Hakra channel, and have
also been found in the bed and not on the banks of the Ghaggar-Hakra
river, which suggests that river was certainly dried up by this
period. The sparse distribution of the Painted Gray Ware sites in
the Ghaggar river valley indicates that during this period the Ghaggar
river had already dried up.
Diminishing
of the monsoons :
The loss of rainfall in much of its catchment area, due to a change
in the monsoons, was the primary cause of the drying-up of the Hakkar,
while deforestation and overgrazing may also have contributed to
the drying up of the river. A similar phenomenon, caused by climate
change, is also seen at about the same period north of the Hindu
Kush, in the area of the Bactria-Margiana Archaeological Complex.
Late
in the 2nd millennium BCE the Ghaggar-Hakra fluvial system dried
up, which affected the Harappan civilisation. Giosan et al., in
their study Fluvial landscapes of the Harappan civilisation, make
clear that the Ghaggar-Hakra fluvial system was not a large glacier-fed
Himalayan river, but a monsoonal-fed river. [note 3] [note 4] They
concluded that the Indus Valley Civilisation died out because the
monsoons, which fed the rivers that supported the civilisation,
diminished. With the rivers drying out as a result, the civilisation
diminished some 4000 years ago. This particular effected the Ghaggar-Hakra
system, which became ephemeral and was largely abandoned. The Indus
Valley Civilisation had the option to migrate east toward the more
humid regions of the Indo-Gangetic Plain, where the decentralized
late Harappan phase took place.
Most
of the Harappan sites along the Ghaggar-Hakkra are found in desert
country, and have remained undisturbed since the end of the Indus
Civilization. This contrasts with the heavy alluvium of the Indus
and other large Panjab rivers that have obscured Harappan sites,
including part of Mohenjo Daro. About 80 percent of the Ghaggar-Hakkra
sites are datable to the fourth or third millennium BCE, suggesting
that the river was flowing during (part of) this period, which is
also indicated by the fact that some Indus sites are found inside
the bed of the Ghaggar-Hakra.[citation needed]
Identification
with the Rigvedic Sarasvati River :
Since the 19th century, proposals have been made to identify the
mythological Sarasvati River with the Ghaggar-Hakra River. The Sarasvati
is often mentioned in the Rig Ved, which describes it as a mighty
river located between the Indus and the Ganges, while later Vedic
texts describe it as disappearing in the desert. Arguments have
been made that the Ghaggar-Hakra was such a mighty river, due to
tributaries which were supposed to receive snow melt waters from
the Himalayas. Yet, more recent research shows that the Ghaggar-Hakra
was monsoon-fed during Harappan times, and had already dried-up
during Vedic times.
Rig
Ved :
The Sarasvati River is mentioned in all books of the Rigved except
the fourth. It is the only river with hymns entirely dedicated to
it: RV 6.61, RV 7.95 and RV 7.96. It is mentioned as a divine and
large river, which flows "from the mountains to the samudra,"
which some take as the Indian Ocean. The Rig Ved was composed during
the latter part of the late Harappan period, and according to Shaffer,
the reason for the predominance of the Sarasvati in the Rig Ved
is the late Harappan (1900–1300 BCE) population shift eastwards
to Haryana.
The
identification with the Sarasvati River is based on the mentions
in Vedic texts, e.g. in the enumeration of the rivers in Rigved
10.75.05; the order is Ganga, Yamuna, Sarasvati, Sutudri, Parusni.
Later Vedic texts record the river as disappearing at Vinasan (literally,
"the disappearing") or Upmajjan, and in post-Vedic texts
as joining both the Yamuna and Ganges as an invisible river at Prayag
(Allahabad). Some claim that the sanctity of the modern Ganges is
directly related to its assumption of the holy, life-giving waters
of the ancient Saraswati River. The Mahabharat says that the Sarasvati
River dried up in a desert (at a place named Vinasan or Adarsan).
Identification
:
Nineteenth and early 20th century scholars, such as orientalist
Christian Lassen (1800–1876), philologist and Indologist Max
Müller (1823–1900), archaeologist Aurel Stein (1862–1943),
and geologist R. D. Oldham (1858–1936), had considered that
the Ghaggar-Hakra might be the defunct remains of a river, the Sarasvati,
invoked in the orally transmitted collection of ancient Sanskrit
hymns, the Rig Ved composed circa 1500 BCE to 1200 BCE.
More
recently, but writing before Giosan's 2012 publication, several
scholars have identified the old Ghaggar-Hakra River with the Vedic
Sarasvati River and the Chautang with the Drishadvati River. Such
scholars include Gregory Possehl, J. M. Kenoyer, Bridget and Raymond
Allchin, Kenneth Kennedy, Franklin Southworth, and numerous Indian
archaeologists. Gregory Possehl and Jane McIntosh refer to the Ghaggar-Hakra
River as "Sarasvati" throughout their respective 2002
and 2008 books on the Indus Civilisation, and Gregory Possehl states:
"Linguistic,
archaeological, and historical data show that the Sarasvati of the
Veds is the modern Ghaggar or Hakra."
Because
most of the Indus Valley sites known so far are actually located
on the Ghaggar-Hakra river and its tributaries and not on the Indus
river, some Indian archaeologists, such as S.P. Gupta, have proposed
to use the term "Indus Sarasvati Civilization" to refer
to the Harappan culture which is named, as is common in archaeology,
after the first place where the culture was discovered.
Tectonics
:
Some paleo-environmental scientists have proposed that the Hakkra
was fed by Himalayan sources, which made it a mighty river, [note
5] but dried-up between 2500 BCE and 1900 BCE, due to tectonic disturbances
which caused a tilt in topography of Northwest India, resulting
in the migration of rivers. According to this theory, the Sutlej
moved westward and became a tributary of the Indus River, [note
6] while the Yamuna moved eastward and became a tributary of the
Ganges, supposedly in the early 2nd millennium BCE, while reaching
its current bed by 1st millennium BCE. [note 7] The Drishadvati
bed retained only a small seasonal flow. The water loss due to these
movements caused the Ghaggar-Hakra river to dry up in the Thar Desert.
[note 8]
Anthropologists
Gregory Possehl (1942–2011), J. M. Kenoyer, and professional
archaeological writer, Jane McIntosh, have suggested that many religious
and literary invocations to Sarasvati in the Rig Ved were to a real
Himalayan river, whose waters, on account of seismic events, were
diverted, leaving only a seasonal river, the Ghaggar-Hakra, in the
original river bed.
Objections
:
Romila Thapar terms the identification "controversial"
and dismisses it, noticing that the descriptions of Sarasvati flowing
through the "high mountains" does not tally with Ghaggar's
course and suggests that Sarasvati is Haraxvati of Afghanistan which
is also known as the Helmand river. Wilke suggests that the identification
is problematic since the Ghaggar-Hakra river was already dried up
at the time of the composition of the Veds, let alone the migration
of the Vedic people into northern India.
The
idea that the Ghaggar-Hakra was fed by Himalayan sources has been
contradicted by recent geophysical research, which shows that the
Ghaggar-Hakra system, although having greater discharge in Harappan
times which was enough to sustain human habitation, was not sourced
by the glaciers and snows of the Himalayas, but rather by a system
of perennial monsoon-fed rivers. Geologist Liviu Giosan of the Woods
Hole Oceanographic Institution and his team showed that in contrast
to all Himalayan rivers in the region that dug out wide valleys
in their own sediments as the monsoon declined, no such valley exists
between the Sutlej and the Yamuna, demonstrating that neither the
Ghaggar-Hakra nor any other Sarasvati candidate in that region had
a Himalayan source. [note 1] Late Holocene aridification subsequently
reduced the Ghaggar-Hakra to the seasonal river it is today. [note
9] Clift et al. (2012), using dating of zircon sand grains, have
shown that subsurface river channels near the Indus Valley Civilisation
sites in Cholistan immediately below the dry Ghaggar-Hakra bed show
sediment affinity not with the Ghagger-Hakra, but instead with the
Beas River in the western sites and the Sutlej and the Yamuna in
the eastern ones, further weakening the hypothesis that the Ghaggar-Hakra
was once a large river, but suggesting that the Yamuna itself, or
a channel of the Yamuna, along with a channel of the Sutlej may
have flowed west some time between 47,000 BCE and 10,000 BCE, well
before the beginnings of Indus civilization.
Ajit
Singh et al. (2017) show that the paleochannel of the Ghaggar-Hakra
is a former course of the Sutlej, which diverted to its present
course between 15,000 and 8,000 years ago, well before the development
of the Harappan civilisation. Ajit Singh et al. conclude that the
urban populations settled not along a perennial river, but a monsoon-fed
seasonal river that was not subject to devastating floods.
Rajesh
Kocchar further notes that, even if the Sutlej and the Yamuna had
drained into the Ghaggar during Vedic period, it still would not
fit the Rig Vedic descriptions because "the snow-fed Satluj
and Yamuna would strengthen [only the] lower Ghaggar. [The] upper
Ghaggar would still be as puny as it is today."
Helmand
River :
Astrophysicist Rajesh Kocchar claims that there are two Sarasvati
rivers mentioned in the Rigved. The older one described in the family
books of the Rigved, which he calls Naditama Sarasvati, drains into
a samudra. The newer one described in the tenth book of Rigved as
well as later Vedic texts, which he calls Vinasan Sarasvati, disappears
in the sands. The Vinasan Sarasvati has been "accepted by all"
to be the same as the Ghaggar-Hakra river. On the other hand, the
description of the Naditama Sarasvati in the Rigved matches the
physical features of the Helmand River in Afghanistan, more precisely
its tributary the Harut River, whose older name was Haraxvati in
Avestan. Ganga and Yamuna, he takes to be small streams in its vicinity.
When the Vedic people moved east into Punjab, they named the new
rivers they encountered after the old rivers they knew from Helmand.
Source
:
https://en.wikipedia.org/
wiki/Ghaggar-Hakra_River