THE
COMPOSERS OF RIG VED
Chapter
2
The
Composers of the Rigved
The
composers of the Rigved are divided into ten families. These ten
families are identified on the basis of the fact that each family
has its own Apri-sukta.
An
Apri-sukta is a particular type of ritual hymn ?consisting of invocations
to a series of deified objects, and said to be introductory to the
animal sacrifice?. 1
The
ten Apri-suktas, and the ten families of composers to whom they
belong, are :
1.
I.13 Kanvas (Kevala-Angirases)
2. I.142 Angirases
3. I.188 Agastyas
4. II.3 Grtsamads (Kevala-Bhrgus)
5. III.4 Visvamitras
6. V.5 Atris
7. VII.2 Vashishths
8. IX.5 Kashyaps
9. X.70 Bharats
10. X.110 Bhrgus
In
addition to hymns and verses composed by members of these ten families,
we also have the two following categories of hymns and verses :
11.
Those composed Jointly by members of different families.
12.
Those composed by Rishis whose family identity is unknown or unidentifiable.
The
family-wise distribution of the hymns in each Mandala is as follows
:
Mandala
I (191 hymns, 2006 verses) :
1
Kanvas (27 hymns, 321 verses): 12-23, 36-50
2. Angirases (96 hymns, 1047 verses): 31-35, 51-64, 74-98, 100-126,
140-164
3. Agastyas (27 hymns, 239 verses): 165-191
5. Visvamitras (18 hymns, 207 verses): 1-11, 24-30
7. Vashishths (9 hymns, 91 verses): 65-73
8. Kashyaps (1 hymn, 1 verse): 99
9. Bharats (13 hymns, 100 verses): 127-139
Mandala
II (43 hymns, 429 verses) :
4.
Grtsamads (39 hymns, 398 verses): 1-3, 8-43
10. Bhrgus (4 hymns, 31 verses): 4-7
Mandala
III (62 hymns, 617 verses) :
5.
Visvamitras (60 hymns, 588 verses): 1-35, 37-61
11. Joint (2 hymns, 29 verses): 36, 62
2. Angirases (1 verse): 36.10
5. Visvamitras (25 verses): 36.1-9, 11; 62.1-15
11. Joint Visvamitras and Bhrgus (3 verses): 62.16-18
Mandala
IV (58 hymns, 589 verses) :
2.
Angirases (58 hymns, 589 verses): 1-58
Mandala
V (87 hymns, 727 verses) :
2.
Angirases (3 hymns, 19 verses): 15, 35-36
3. Agastyas (1 hymn, 4 verses): 24
5. Visvamitras ( 2 hymns, 19 verses): 33-34
6. Atris (79 hymns, 655 verses): 1-14, 16-23, 25-28, 30-32, 37-43,
45-87
7. Vashishths (1 hymn, 15 verses): 29
11. Joint (1 hymn, 15 verses): 44
6. Atris (1 verse) 44.13
8. Kashyaps (11 verses): 44.1-9, 14-15
11. Joint Atris and Kashyaps (3 verses): 44.10-12
Mandala
VI (75 hymns, 765 verses) :
2.
Angirases (75 hymns, 765 verses): 1-75
Mandala
VII (104 hymns, 841 verses) :
7.
Vashishths (102 hymns, 832 verses): 1-100, 103-104
11. Joint (2 hymns, 9 verses): 101-102
11. Joint Angirases and Vashishths (2 hymns, 9 verses): 101-102
Mandala
VIII (103 hymns, 1716 verses) :
1.
Kanvas (55 hymns, 933 verses): 1, 3-22, 32-34, 39-41, 45, 48-66,
72, 76-78, 81-83, 103
2. Angirases (25 hymns, 460 verses): 23-26, 43-44, 46, 68-71, 75,
80, 85-86, 88-90, 92-96, 98-99
3 Agastyas (1 hymn, 21 verses): 67
6. Atris (7 hymns, 88 verses): 35-38, 73-74, 91
8. Kashyaps (6 hymns, 74 verses): 27-31, 97
10. Bhrgus (4 hymns, 46 verses): 79, 84, 100-101
11. Joint (4 hymns, 76 verses): 2, 42, 87, 102
1. Kanvas (2 verses): 2.41-42
11. Joint Kanvas and Angirases (40 verses): 2.1-40 Joint Kanvas
and Atris (1 hymn, 6 verses): 42 Joint Angirases and Vashishths
(1 hymn, 6 verses): 87 Joint Angirases and Bhrgus (1 hymn, 22 verses):
102
Mandala
IX (114 hymns, 1108 verses) :
1.
Kanvas (8 hymns, 50 verses): 2, 41-43, 94-95, 104-105
2. Angirases (30 hymns, 217 verses): 4,27-31, 35-40, 44-46, 50-52,
61, 69, 72-74, 80-83, 93, 98, 112
3. Agastyas (2 hymns, 12 verses): 25-26
5. Visvamitras (5 hymns, 44 verses): 1, 3, 70-71, 84
6. Atris (2 hymns, 16 verses): 32, 68
7. Vashishths (1 hymn, 6 verses): 90
8. Kashyaps (36 hymns, 300 verses): 5-24, 53-60, 63-64, 91-92, 99-100,
113-114
9. Bharats (2 hymns, 27 verses): 96, 111
10. Bhrgus (14 hymns, 136 verses): 47-49, 62, 65, 75-79, 85, 87-89
11. Joint (6 hymns, 196 verses): 67, 86, 97, 101, 107-108
2. Angirases (32 verses): 67.1-3, 7-9; 97. 45-48; 107.1, 3; 108.4-13
4. Grtsamads (3 verses): 86.46-48
5. Visvamitras (8 verses): 67.13-15; 101. 13-16; 107.5
6. Atris (12 verses): 67.10-12; 86.41-45; 101.1-3; 107.4
7. Vashishths (54 verses): 67. 19-21; 97.1-44; 107.7; 108.1-3, 14-16
8. Kashyaps (4 verses): 67.4-6; 107.2
10. Bhrgus (4 verses): 67.16-18; 107.6
11. Joint Angirases and Vashishths (11 verses): 67.22-32
Joint Saptarishis (19 verses): 107. 8-26
12. Unknown (8 hymns, 104 verses): 33-34, 66, 102-103, 106, 109-110
Mandala
X (191 hymns, 1754 verses) :
1.
Kanvas (1 hymn, 9 verses): 115
2. Angirases (58 hymns, 485 verses); 11-12, 37, 39-44, 47-56, 67-68,
71-72, 75, 79-80, 87-88, 100, 105, 111-114, 117-118, 126, 128, 131-132,
134, 138, 149, 152, 155-156, 158, 164, 169-170, 172-174, 178, 182,
187-188, 191.
3. Agastyas (4 hymns, 40 verses): 57-60
5. Visvamitras (12 hymns, 91 verses): 89-90, 104, 121, 129-130,
160-161, 177, 183-184, 190
6. Atris (8 hymns, 112 verses): 45-46, 61-64, 101, 143
7. Vashishths (26 hymns, 276 verses): 20-29, 38, 65-66, 73-74, 83-84,
86, 95, 99, 103, 119, 122, 147, 150, 180
8. Kashyaps (3 hymns, 24 verses): 106, 136, 163
9. Bharats (4 hymns, 42 verses): 69-70, 102, 133
10. Bhrgus (24 hymns, 255 verses): 10, 13-19, 77-78, 91-93, 97-98,
110, 120, 123, 135, 144, 148, 154, 165, 171
11. Joint (7 hymns, 49 verses): 96, 107, 127, 137, 167, 179, 181
2. Angirases (4 verses): 137.1,3; 181. 2-3
5. Visvamitras (1 verse): 137.5
6. Atris (1 verse): 137.4
7. Vashishths (2 verses): 137.7; 181.1
8. Kashyaps (1 verse): 137.2
9. Bharats (1 verse): 179.2
10. Bhrgus (1 verse): 137.6
11. Joint Kanvas and Angirases (1 hymn, 8 verses): 127
Joint Angirases and Visvamitras (1 hymn, 11 verses): 107
Joint Angirases and Vashishths (1 hymn, 13 verses): 96
Joint Visvamitras and Bhrgus (1 hymn, 4 verses): 167
12. Unknown (2 verses): 179.1,3
13. Unknown (44 hymns, 371 verses): 1-9, 30-36, 76, 81-82, 85, 94,
108-109, 116, 124-125, 139-142, 145-146, 151, 153, 157, 159, 162,
166, 168, 175-176, 185-186, 189
Clarifications
regarding Mandala X :
Mandala
X is a very late Mandala, and stands out from the other nine Mandalas
in many respects. One of these is the general ambiguity in the ascriptions
of the hymns to their composers. In respect of 44 hymns, and 2 other
verses, it is virtually impossible even to identify the family of
the composer.
In
respect of many other hymns and verses, where we have identified
the family affiliations of the composers, the following clarifications
are in order :
Family
1: Kanvas (1 hymn) :
1.
Upastuta Varstihavya (1 hymn): X.115
a. This Rishi practically identifies himself as a Kanva in verse
5 of the hymn.
b. Outside this hymn, three out of four references to Upastuta are
by Kanvas (I.36.10, 17; VIII.5.25; 103. 8), and in the fourth reference,
Upastuta is named along-with Kali (another Kanva Rishi, composer
of VIII.66).
Family
2: Angirases (19 hymns) :
1.
Indra Vaikuntha (3 hymns): X.48-50
Saptagu
Angiras, the composer of X.47, is clearly the composer of these
three hymns, which constitute a continuation of the theme in hymn
47. Hymn 47 is addressed to Indra as Indra Vaikuntha, and these
three hymns, in the manner of a dialogue-hymn, constitute Indras
reply to Saptagu.
2.
Agneyas (8 hymns): X.51-53, 79-80, 156, 187-188
Agni Saucika/Sapti Vajambhara: X.51-53, 79,-80
Ketu Agneya: X.156
Vatsa Agneya: X.187
Syena Agneya: X.188
a. Agni Saucika is identifiable with the Bharadvaj Rishi Agni Barhaspatya
(Joint composer of VIII. 102).
b. Suci is a Bharadvaj gotra.
c. The word Vajambhara is found in only two verses outside this
hymn, both by Angirases: I. 60. 6; IV.1.4.
d. Vaja-m-bhara is clearly an inverted form of Bhara-d-Vaj.
e. The only gotras with Agni are Bharadvaj and Kashyap gotras.
3.
Sauryas (4 hymns): X.37, 158, 170, 181 (Joint)
Abhitapa Saurya: X.37
Caksu Saurya: X.158
Vibhrat Saurya: X.170
Gharma Saurya:X.181 (Joint)
a. The only gotras with Surya are Bharadvaj and Visvamitra gotras.
b. The only other hymns to Surya are by g Bharadvaj (I.115) and
a Kanva (I. 50).
c. The Joint hymn b y Gharma Saurya is with a Bharadvaj and a Vashishth.
d. A word meaning asura-slayer, asurahan/asuraghna, occuring in
X.170. 2, is found elsewhere only in hymns by a Bharadvaj (VI. 22.
4) and a Vashishth (VII.13.1).
e. The three above hymns by Saurya Rishis have repetitions in common
only with hymns by Angirases and by Grtsamad (a descendant of Bharadvaj)
:
X.37.4: X.127.2 (Ratri Bhdradvaji) Jyotisa badhase tamo.
X.37.10: II.23.15 (Grtsamada Saunahotra) Dravinam dhehi citram.
X.158.5: I.82.3 (Gotama Rahugan) Susandrsam tva vayam.
X.170.4: VIII.98.3 (Nrmedha Angiras) Vibhrajanjyotisa svaragaccho
rocanam divah.
4.
Auravas (3 hymns): X.11-12, 138
Anga Aurava: X.138
Havirdhana Angi: X.11-12
The
patronymics of these Rishis show them to be descendants of Uru Angiras
(Joint composer of IX.108).
5.
Aristanemi Tarksya (1 hymn): X.178.
a. The only other hymns to horses are by Angirases (I.162-163; IV.
38-40) and a Vashishth (VII. 44).
b. The word Tarksya, outside this hymn, is found only in one verse
by an Angiras, Gotama Rahugan (1.89.6).
c. The only hymns which have repetitions in common with X.178 are
by Vamdev Gautam: X.178.2: IV.23.10
Prthvi bahule gabhire X.178.3: IV.38.10
Savasa pañca krstih surya iva jyotisapastatana.
Family
5: Visvamitras (9 hymns) :
1.
Prajapatyas (9 hymns): 90, 107 (Joint), 121, 129-130, 161, 177,
183-184
Narayan: X.90
Daksina Prajapatya: X.107 (Joint)
Hiranyagarbh Prajapatya: X.121
Prajapati Paramesthin: X.129
Yajña Prajapatya: X.130
Yaksmanasana Prajapatya: X.161
Patanga Prajapatya: X.177
Prajavan Prajapatya: X.183
Vishnu Prajapatya: X.184
a. Prajapati Paramesthin, clearly the patriarch of this group of
Rishis, is identifiable with Prajapati Visvamitra (composer of III.54-56).
b. The only hymn which has a repetition in common with X.129 (by
Prajapati ParameSThin) is III.54 (by Prajapati Visvamitra): X. 129.6:
III.54.5 Ko addha veda ka iha pra vocat.
c. All the above hymns deal with the subject of creation. The only
other hymn dealing with this subject is X.190, composed by Aghamarsan
Visvamitra; and the only other verse to which the Anukramanis assign
the same subject is I.24.1, composed by Sunahsepa Ajigarti (Visvamitra).
d. Visvamitra is traditionally associated with creation.
The epics relate the story of Trishanku, in which Visvamitra sets
out to teach the Gods a lesson by creating a parallel universe.
He finally desists only when the Gods plead with him and accede
to his demand. But, even today, duplicate objects in nature are
called Visvamitra-srsti or Visvamitras creations.
e. Narayan is a Visvamitra gotra; and the hymn by Narayan, who is
not given any patronymic, is placed immediately after a hymn by
a Visvamitra: Renu Visvamitra (X.89).
Family
7: Vashishths (23 hymns) :
1.
Suvedas Sairisi (1 hymn): X. 147 Sairisi is a Vashishth gotra.
2.
Vamra Vaikhanasa (1 hymn): X.99
a. The word Sianadev (X.99.3) is found only once outside this hymn
in VII.21.5, composed by Vashishth Maitravaruni.
The word Sisna by itself occurs only thrice in the Rigved, once
in a hymn by a Vashishth, Vasukra Aindra (X.27.19), and once in
a hymn by a Vashishth associate, Kuts Angiras (1.105.8). The third
occurence, in X.33.3, is in a hymn by a Rishi whose family cannot
be identified.
b. The only hymn which has a repetition in common with this hymn
is X.20, composed by a Vashishth, Vimada Aindra: X.99.12: X.20.10
Isamurjam suksitim visvamabhah.
3.
Manyu Tapasa (2 hymns): X.83-84
a. Manyu Tapasa is identifiable with Manyu Vashishth (Joint composer
of IX.97).
b. Tapasa, an epithet signifying heat or passion, has an added symbolic
significance in this case: Tapa is a Vashishth gotra.
c. The word Manyu is translated, by Griffith, as a name in only
one other hymn, X.73.10, composed by Gauriviti Saktya, a Vashishth.
4.
Pururavas Aila and Urvasi (1 hymn): X.95.
a. Verse 17 of the hymn clearly declares: I, Vashishth, call Urvashi
to meet me. The name Vashishth is translated by Griffith as her
best love.
b. Outside this hymn, the word Urvashi occurs only twice throughout
the Rigved: once in a hymn by an Atri (V.41.19), where it is an
epithet for a deified river; and once in a hymn by a Vashishth (VII.33.11)
where Urvashi is referred to as the mother of Vashishth.
5.
Aindras (18 hymns): X.20-29, 38, 65-66, 86, 96 (Joint), 103, 119,
180
Vimada Aindra and Vasukrta Vasukra: X.20-26
Vasukra Aindra: X.27-29
Indra Muskavan: X.38
Vasukarna Vasukra: X.65-66
Vrsakapi Aindra: X.86
Sarvahari Aindra: X.96 (Joint)
Apratiratha Aindra: X.103
Laba Aindra:X. 119
Jaya Aindra: X.180
a. The only hymns, other than X.38, in which Indra is named as composer,
are hymns in which the God Indra is depicted as speaking in the
first person. But X.38 does not depict Indra speaking in the first
person, and it is clear that Indra here is the name of the composer,
who is the patriarch of the Aindra group of Rishis in Mandala X.
b. Indra is a Vashishth gotra.
c. Indra Muskavan is identifiable with Indrapramati Vashishth (Joint
composer of IX.97).
d. The word muska (X.38.5), which gives the Rishi his epithet Muskavan,
is found only once outside this hymn, in X. 102.4, composed by a
Bharat.
The Bharats are very closely associated with the Angirases and Vashishths.
e. X.38.5 refers to the Rishi Kutsa. The Kutsas are very close associates
of the Vashishths: the only reference to Kutsas by non-Kutsas are
in hymns by Vashishth (VII.25.5; X.29.2); the only references to
Vashishth by a non-Vashishth is in a hymn by a Kutsa (I.112.9);
and the only hymn in which a Kutsa figures as a Joint composer is
IX.97, which is Jointly attributed to eleven Vashishth Rishis (including
Indrapramati) and a Kutsa.
f. Vasukra Aindra is identifiable with Vasukri Vashishth (Joint
composer of IX.97).
g. Vasukarn Vasukra calls himself a Vashishth (in X.65.15), and,
in verse 12 of the same hymn, he refers to Vimad (Aindra).
h. Jaya is a Vashishth gotra
i. All the four other hymns (including the Joint hymn) have repetitions
in common with Vashishths or their associates :
X.86.5: VII.104.7 (Vashishth Maitravaruni)
X.103.4: VII.32.11 (Vashishth Maitravaruni)
X. 119.13: X. 150.1 (Mrlika Vashishth): III.9.6. (Visvamitra Gathina).
X.96.13: I.104.9 (Kutsa Angiras)
X.96.2: I.9.10 (Madhucchandas Visvamitra):
X.133.1 (Sudas Paijavan).
Apart
from these, the four hymns have only two other repetitions (one
of which is in common with a Visvamitra).
Family
10: Bhrgus (11 hymns) :
1.
Yamayanas (11 hymns): X.10, 13-19, 135, 144, 154 Yam Vaivasvat and
Yami Vaivasvati: X.10
Vivasvan Aditya: X.13
Yam Vaivasvat: X.14
Sankh Yamyan: X.15
Daman Yamyan: X.16
Devshravas Yamyan: X. 17
Sankhsuk Yamyan: X.18
Mathita Yamyan: X.19
Kumara Yamyan: X.135
Urdhvakrsan Yamyan: X.144
Yami Vaivasvati: X.154
a. Yamyan or Yamyan is a Bhrgu gotra.
b. Mathita is also a Bhrgu gotra.
c. The alternative names given in the Anukramanis for the composer
of X.19, Mathita Yamyan, are Bhrgu or Cyavan Bhargav.
d. Yam is mentioned alongwith ancient, mythical Bhrgu Rishis, Atharvn
and Usan Kavya in I.83.5.
e. Hymn X.14.5 states: Our fathers are Angirases, Navagvas, Atharvans,
Bhrgus. Bhrgu hymns in Mandalas IX and X often identify with both
Angirases and Bhrgus (see, for example, IX. 62.9, and the comment
on it in Griffiths footnotes).
f. All the above hymns deal with the topics of funerals and death.
Tradition ascribes the initiation of funeral rites and ceremonies
to Jamadagni Bhargav.
The
family identities of the other composers of Mandala X are either
obvious from their patronymics, or known from the gotra lists, or
else unidentifiable.