HINDU
KUSH
Hindu
Kush Marked in Red Spot
Asian
Rivers
Topography
of the Hindu Kush range
Peak : Tirich Mir (pakistan)
Region
: East-South-Central Asia
Parent
Range : Himalayas
The
Hindu Kush is an 800-kilometre-long (500 mi) mountain range that
stretches through Afghanistan, from its centre to Northern Pakistan
and into Tajikistan.
It
forms the western section of the Hindu Kush Himalayan Region (HKH)
and is the westernmost extension of the Pamir Mountains, the Karakoram
and the Himalayas. It divides the valley of the Amu Darya (the ancient
Oxus) to the north from the Indus River valley to the south. The
range has numerous high snow-capped peaks, with the highest point
being Tirich Mir or Terichmir at 7,708 metres (25,289 ft) in the
Chitral District of Khyber Pakhtunkhwa, Pakistan. To the north,
near its northeastern end, the Hindu Kush buttresses the Pamir Mountains
near the point where the borders of China, Pakistan and Afghanistan
meet, after which it runs southwest through Pakistan and into Afghanistan
near their border. The eastern end of the Hindu Kush in the north
merges with the Karakoram Range. Towards its southern end, it connects
with the Spin Ghar Range near the Kabul River.
The
Hindu Kush range region was a historically significant centre
of Buddhism with sites such as the Bamiyan Buddhas. It remained
a stronghold of polytheistic faiths until the 19th century. The
range and communities settled in it hosted ancient monasteries,
important trade networks and travellers between Central Asia and
South Asia. The Hindu Kush range has also been the passageway
during the invasions of the Indian subcontinent and continues
to be important during modern-era warfare in Afghanistan.
Hindu
Kush (top right) and its extending mountain ranges to the west
Geology
and formation :
The
Hindu Kush photographed by Apollo 9
Geologically, the range is rooted in the formation of a subcontinent
from a region of Gondwana that drifted away from East Africa about
160 million years ago, around the Middle Jurassic period. The Indian
subcontinent, Australia and islands of the Indian Ocean rifted further,
drifting northeastwards, with the Indian subcontinent colliding
with the Eurasian Plate nearly 55 million years ago, towards the
end of Palaeocene. This collision created the Himalayas, including
the Hindu Kush.
The
Hindu Kush range remains geologically active and is still rising.
It is prone to earthquakes. The vast expanse of snow and ice gives
shape to Himalayas, and the name ‘water tower of Asia’.
The melt water from snow and ice feeds ten large river systems:
the Amu Darya, Brahmaputra, Ganges, Indus, Irrawaddy, Mekong, Salween,
Tarim, Yangtze, and Yellow Rivers.
Etymology
:
In Persian "Kush" (now pronounced “Kosh”)
means 'an opening'. Hindustan began after crossing the Hindu Kush
mountain range, which is why they called it "Hindu Kush"
(cf. Mushkil-Kusha, which means “solving the difficulty”).
"Kush" and its modern variation "Kosh" mean
"opening", "Kash" means crushing or killing.
The origins of the name Hindu Kush are uncertain, with various theories
being propounded by different scholars and writers. According to
Hobson-Jobson, the name might be a possible corruption of Indicus
Caucasus, with another explanation mentioned first by Ibn Batuta
remaining popular despite doubts upon it, and the modification of
the name by some later writers into Hindu Koh is factitious and
reveals nothing on the name's origin.
In
the time of Alexander the Great, the Hindu Kush range was referred
to as the Caucasus Indicus or the "Caucasus of the Indus River"
(as opposed to the Greater Caucasus range between the Caspian and
Black Seas), and in the time of Islam in India, the regular invasions
possibly derived Hind Kash as Hindu Kush, Hindu Kuh and Kuh-e Hind
usually applied to the entire range separating the basins of the
Kabul and Helmand Rivers from that of the Amu Darya, or, more specifically,
to that part of the range lying northwest of Kabul. Sanskrit
documents refer to the Hindu Kush as Hind kshetra in short Hind
Kash as frontier lands of India. "Kash as in Kashmir (in
English written as Kush)" word also a synonym of frontier part
of a "Kush" grass. Hind Kash all around from Amu Darya
(in Vedic Sanskrit Vakshu river) to Kashmir was Kshetra (place)
for meditation and teaching by sages of Hinduism.
The
mountain range was called "Paropamisadae" by Hellenic
Greeks in the late first millennium BC.
The
word Koh or Kuh means "mountain" in the local language,
Khowar. According to Nigel Allan, Hindu Kush meant both "mountains
of India" and "sparkling snows of India", as he notes,
from a Central Asian perspective.
A
Persian-English dictionary indicates that the suffix 'koš'
[koj] is the present stem of the verb "to kill" ('koštan').
According to Francis Joseph Steingass, the word and suffix "-kush"
means "a male; (imp. of kushtan in comp.) a killer, who kills,
slays, murders, oppresses as azhdaha-kush". A Practical Dictionary
of the Persian Language gives the meaning of the word kush as "hotbed".
According to one interpretation, the name Hindu Kush means "kills
the Hindu" or "Hindu killer" and is a reminder of
the days when slaves from the Indian subcontinent died in the harsh
weather typical of the Afghan mountains while being taken to Central
Asia. The World Book Encyclopedia states that the word kush means
death, and was probably given to the mountains because of their
dangerous passes.
In
his travel memoirs about India, the 14th century Moroccan traveller
Muhammad Ibn Battuta mentioned crossing into India via the mountain
passes of the Hindu Kush. In his Rihla, he mentions these mountains
and the history of the range in slave trading. Alexander von Humboldt
stated that it can be learned from his work that the name only referred
to a single mountain pass upon which many Indian slaves died of
the cold weather. Battuta wrote,
After
this I proceeded to the city of Barwan, in the road to which is
a high mountain, covered with snow and exceedingly cold; they call
it the Hindu Kush, that is Hindu-slayer, because most of the slaves
brought thither from India die on account of the intenseness of
the cold.
—
Ibn Batutta, Chapter XIII, Rihla – Khorasan
An
1879 map of Hindu Kush and its passes by Royal Geographic Society.
Kabul is in lower left, Kashmir in lower right
The name Hindu Kush is relatively young, states Ervin Grötzbach,
and it is "missing from the accounts of the early Arab geographers
and occurs for the first time in Ibn Battuta (ca. 1330)". Ibn
Battuta, states Grötzbach, saw the "origin of the name
Hindu Kush (Hindu-killer) in the fact that numerous Hindu slaves
died crossing the pass on their way from India to Turkestan".
In contrast, state Fosco Maraini and Nigel Allan, the earliest known
usage occurs on a map published about 1000 CE. According to Allan,
the term Hindu Kush has been commonly seen to mean "Hindu killer",
but two other meanings of the term include "sparkling snows
of India" and "mountains of India" with "Kush"
possibly a soft variant of Kuh which means "mountain".
Hindu Kush in Arabic means mountains of India. To Arab geographers,
states Allan, Hindu Kush was the frontier boundary where Hindustan
started.
According
to McColl, the origins of the Hindu Kush name are controversial.
Along with its origin in the perishing of Indian slaves, two other
possibilities exist. The term could be a corruption of Hindu Koh
from pre-Islamic times where it separated Hindu population of southern
Afghanistan from non-Hindu population in northern Afghanistan. The
second possibility is that the name may be from the ancient Avestan
language, with the meaning "water mountain".
Other
names :
The mountain range was also called "Paropamisadae" by
Hellenic Greeks in the late first millennium BC.
Some
19th century encyclopaedias and gazetteers state that the term Hindu
Kush originally applied only to the peak in the area of the Kushan
Pass, which had become a centre of the Kushan Empire by the first
century.
Some
scholars remove the space, and refer to Hindu Kush as "Hindukush".
Mountains
:
The Hindu Kush is a formidable mountain range to cross with most
peaks being between 4,400 and 5,200 m (14,500 and 17,000 ft), and
some much higher. The mountains experience heavy snowfall and blizzards,
with the lowest mountain pass through them being southern Shibar
pass (2,700 m or 9,000 ft) where the Hindu Kush range terminates.
Other mountain passes being generally about 3,700 m (12,000 ft)
or higher. They become passable in late spring and summer.
The
mountains of the Hindu Kush range diminish in height as they stretch
westward. Near Kabul, in the west, they attain heights of 3,500
to 4,000 metres (11,500 to 13,100 ft); in the east they extend from
4,500 to 6,000 metres (14,800 to 19,700 ft). The average altitude
of the Hindu Kush is 4,500 metres (14,800 feet).
The
Hindu Kush system stretches about 966 kilometres (600 mi) laterally,
and its median north-south measurement is about 240 kilometres
(150 mi). Only about 600 kilometres (370 mi) of the Hindu Kush
system is called the Hindu Kush mountains. The rest of the system
consists of numerous smaller mountain ranges. Rivers that flow
from the mountain system include the Helmand River, the Hari River
and the Kabul River, watersheds for the Sistan Basin.[citation
needed] The lower Sistan basin gets little rainfall (~50 mm per
year) and the main source of water is the Helmand River which
brings snowmelt water from the southern Hindu Kush. The smaller
Khash, the Farah and the Arashkan (Harut) rivers bring water from
the western Hindu Kush. The basin of these rivers serves the ecology
and economy of the region west to Hindu Kush, but the water flow
in these rivers fluctuates severely and has been a historical
problem for any settlement. Extreme and extended droughts have
been common.
A
Badakhshan valley, August in Hindu Kush
Hindu
Kush
The Hindu Kush are orographically described in several parts. The
western Hindu Kush, states Yarshater, rises to over 5,100 m (16,700
ft) and stretches between Darra-ye Sekari and the Shibar Pass in
the west and the Khawak Pass in the east. The central Hindu Kush
rising over 6,800 m (22,300 ft) has numerous spurs between the Khawak
Pass in the east and the Durah Pass in the west. The eastern Hindu
Kush with peaks over 7,000 m (23,000 ft) extends from the Durah
Pass to the Baroghil Pass at the border between northeastern Afghanistan
and north Pakistan. The ridges between Khawak Pass and Badakshan
is over 5,800 m (19,000 ft) and is called the Kaja Mohammed range.
The
Hindu Kush, states Yarshater, are a part of the "young Eurasian
mountain range consisting of metamorphic rocks such as schist, gneiss
and marble, as well as of intrusives such as granite, diorite of
different age and size". The northern regions of the Hindu
Kush witness Himalayan winter and have glaciers, while its southeastern
end witness the fringe of Indian subcontinent summer monsoons. From
about 1,300 to 2,300 m (4,300 to 7,500 ft), states Yarshater, "sklerophyllous
forests are predominant with Quercus and Olea (wild olive); above
that up to a height of about 3,300 m (10,800 ft) one finds coniferous
forests with cedars, Picea, Abies, Pinus, and junipers". The
inner valleys of the Hindu Kush see little rain and have desert
vegetation.
Numerous
high passes ("kotal") transect the mountains, forming
a strategically important network for the transit of caravans. The
most important mountain pass is the Salang Pass (Kotal-e Salang)
(3,878 m or 12,723 ft); it links Kabul and points south of it to
northern Afghanistan. The completion of a tunnel within this pass
in 1964 reduced travel time between Kabul and the north to a few
hours. Previously access to the north through the Kotal-e Shibar
(3,260 m or 10,700 ft) took three days.[citation needed] The Salang
Tunnel at 3,363 m (11,033 ft) and the extensive network of galleries
on the approach roads were constructed with Soviet financial and
technological assistance and involved drilling 2.7 km (1.7 mi) through
the heart of the Hindu Kush. The Salang tunnel is on Afghani Highway
76, northwest of Golbahar town, and has been an active area of armed
conflict with various parties trying to control it.
These
mountainous areas are mostly barren, or at the most sparsely sprinkled
with trees and stunted bushes. Very ancient mines producing lapis
lazuli are found in Kowkcheh Valley, while gem-grade emeralds are
found north of Kabul in the valley of the Panjsher River and some
of its tributaries. According to Walter Schumann, the West Hindu
Kush mountains have been the source of finest Lapis lazuli for thousands
of years.
Eastern
Hindu Kush :
Mountains
of the Chitral District
Kalash
girls in the Kalasha Valleys
The Eastern Hindu Kush range, also known as the High Hindu Kush
range, is mostly located in northern Pakistan and the Nuristan and
Badakhshan provinces of Afghanistan. The Chitral District of Pakistan
is home to Tirich Mir, Noshaq, and Istoro Nal, the highest peaks
in the Hindu Kush. The range also extends into Ghizar, Yasin Valley,
and Ishkoman in Pakistan's Northern Areas. [citation needed]
Chitral,
Pakistan, is considered to be the pinnacle of the Hindu Kush region.
The highest peaks, as well as countless passes and massive glaciers,
are located in this region. The Chiantar, Kurambar, and Terich glaciers
are amongst the most extensive in the Hindu Kush and the meltwater
from these glaciers form the Kunar River, which eventually flows
south into Afghanistan and joins the Bashgal, Panjshir, and eventually
the much smaller Kabul River. [citation needed]
Highest
Mountains :
Name |
Height |
Country |
Tirich
Mir |
7,708
metres (25,289 ft) |
Pakistan |
Noshak |
7,492
metres (24,580 ft) |
Afghanistan,
Pakistan |
Istor-o-Nal |
7,403
metres (24,288 ft) |
Pakistan |
Saraghrar |
7,338
metres (24,075 ft) |
Pakistan |
Udren
Zom |
7,140
metres (23,430 ft) |
Pakistan |
Lunkho
e Dosare |
6,901
metres (22,641 ft) |
Afghanistan,
Pakistan |
Kuh-e
Bandaka |
6,843
metres (22,451 ft) |
Afghanistan |
Koh-e
Keshni Khan |
6,743
metres (22,123 ft) |
Afghanistan |
Sakar
Sar |
6,272
metres (20,577 ft) |
Afghanistan,
Pakistan |
Kohe
Mondi |
6,234
metres (20,453 ft) |
Afghanistan |
History
:
Kabul,
situated 5,900 feet (1,800 m) above sea level in a narrow valley,
wedged between the Hindu Kush mountains
The mountains have historical significance in the Indian subcontinent,
China and Afghanistan. The Hindu Kush range was a major centre
of Buddhism with sites such as the Bamiyan Buddhas. It has also
been the passageway during the invasions of the Indian subcontinent,
a region where the Taliban and Al Qaeda grew, and to modern era
warfare in Afghanistan.
Buddhas
of Bamiyan, Afghanistan in 1896 (top) and after destruction in 2001
by the Taliban
Buddhas
of Bamiyan, Afghanistan in 1896 (top) and after destruction in 2001
by the Taliban
Buddhism was widespread in the ancient Hindu Kush region. Ancient
artwork of Buddhism include the giant rock carved statues called
the Bamiyan Buddha, in the southern and western end of the Hindu
Kush. These statues were blown up by the Taliban Islamists. The
southeastern valleys of Hindu Kush connecting towards the Indus
Valley region were a major centre that hosted monasteries, religious
scholars from distant lands, trade networks and merchants of ancient
Indian subcontinent.
One
of the early Buddhist schools, the Mahasamghik-Lokottaravad, was
prominent in the area of Bamiyan. The Chinese Buddhist monk Xuanzang
visited a Lokottaravada monastery in the 7th century CE, at Bamiyan,
Afghanistan. Birchbark and palm leaf manuscripts of texts in this
monastery's collection, including Mahayana sutras, have been discovered
in the caves of Hindu Kush, and these are now a part of the Schøyen
Collection. Some manuscripts are in the Gandhari language and
Kharosthi script, while others are in Sanskrit and written in forms
of the Gupta script.
According
to Alfred Foucher, the Hindu Kush and nearby regions gradually converted
to Buddhism by the 1st century CE, and this region was the base
from where Buddhism crossed the Hindu Kush expanding into the Oxus
valley region of Central Asia. Buddhism vanished and locals
later became Muslims. Richard Bulliet also proposes that the
area north of Hindu Kush was centre of a new sect which had spread
as far as Kurdistan, remaining in existence until the Abbasid times.
The area came under control of the Hindu Shahi dynasty of Kabul.
The Islamic conquest under Sabuktigin who conquered Jayapala's dominion
west of Peshawar.
Ancient
:
The significance of the Hindu Kush mountains ranges has been recorded
since the time of Darius I of Persia. Alexander the Great entered
the Indian subcontinent through the Hindu Kush as his army moved
past the Afghan Valleys in the spring of 329 BCE. He moved towards
the Indus Valley river region in Indian subcontinent in 327 BCE,
his armies building several towns in this region over the intervening
two years.
After
Alexander the Great's death in 323 BCE, the region became part of
the Seleucid Empire, according to the ancient history of Strabo
written in 1st century BCE, before it became a part of the Indian
Maurya Empire around 305 BCE. The region became a part of the Kushan
Empire around the start of the common era.
Medieval
era :
The lands north of the Hindu Kush, in the Hephthalite dominion,
Buddhism was the predominant religion by mid 1st millennium CE.
These Buddhists were religiously tolerant and they co-existed
with followers of Zoroastrianism, Manichaseism, and Nestorian
Christianity. This Central Asia region along the Hindu Kush
was taken over by Western Turks and Arabs by the eighth century,
facing wars with mostly Iranians. One major exception was
the period in the mid to late seventh century, when the Tang dynasty
from China destroyed the Northern Turks and extended its rule
all the way to the Oxus River valley and regions of Central Asia
bordering all along the Hindu Kush.
Hindu
Kush relative to Bactria, Bamiyan, Kabul and Gandhar (bottom right)
The subcontinent and valleys of the Hindu Kush remained unconquered
by the Islamic armies until the 9th century, even though they had
conquered the southern regions of Indus River valley such as Sind.
Kabul fell to the army of Al-Ma'mun, the seventh Abbasid caliph,
in 808 and the local king agreed to accept Islam and pay annual
tributes to the caliph. However, states André Wink, inscriptional
evidence suggests that the Kabul area near Hindu Kush had an early
presence of Islam.
The
range came under control of the Hindu Shahi dynasty of Kabul but
was conquered by Sabuktigin who took all of Jayapala's dominion
west of Peshawar.
Mahmud
of Ghazni came to power in 998 CE, in Ghazna, Afghanistan, south
of Kabul and the Hindu Kush range. He began a military campaign
that rapidly brought both sides of the Hindu Kush range under his
rule. From his mountainous Afghani base, he systematically raided
and plundered kingdoms in north India from east of the Indus river
to west of Yamuna river seventeen times between 997 and 1030. Mahmud
of Ghazni raided the treasuries of kingdoms, sacked cities, and
destroyed Hindu temples, with each campaign starting every spring,
but he and his army returned to Ghazni and the Hindu Kush base before
monsoons arrived in the northwestern part of the subcontinent. He
retracted each time, only extending Islamic rule into western Punjab.
In
1017, the Iranian Islamic historian Al-Biruni was deported after
a war that Mahmud of Ghazni won, to the northwest Indian subcontinent
under Mahmud's rule. Al Biruni stayed in the region for about
fifteen years, learnt Sanskrit, and translated many Indian texts,
and wrote about Indian society, culture, sciences, and religion
in Persian and Arabic. He stayed for some time in the Hindu Kush
region, particularly near Kabul. In 1019, he recorded and described
a solar eclipse in what is the modern era Laghman Province of Afghanistan
through which Hindu Kush pass. Al Biruni also wrote about early
history of the Hindu Kush region and Kabul kings, who ruled the
region long before he arrived, but this history is inconsistent
with other records available from that era. Al Biruni was
supported by Sultan Mahmud. Al Biruni found it difficult to get
access to Indian literature locally in the Hindu Kush area, and
to explain this he wrote, "Mahmud utterly ruined the prosperity
of the country, and performed wonderful exploits by which the Hindus
became the atoms scattered in all directions, and like a tale of
old in the mouth of the people. This is the reason, too, why Hindu
sciences have retired far from those parts of the country conquered
by us, and have fled to places which our hand cannot yet reach,
to Kashmir, Benares and other places".
In
late 12th century, the historically influential Ghurid empire led
by Mu'izz al-Din ruled the Hindu Kush region. He was influential
in seeding the Delhi Sultanate, shifting the base of his Sultanate
from south of the Hindu Kush range and Ghazni towards the Yamuna
River and Delhi. He thus helped bring the Islamic rule to the northern
plains of Indian subcontinent.
The
Moroccan traveller Ibn Battuta arrived in the Delhi Sultanate by
passing through the Hindu Kush. The mountain passes of the Hindu
Kush range were used by Timur and his army and they crossed to launch
the 1398 invasion of northern Indian subcontinent. Timur, also
known as Temur or Tamerlane in Western scholarly literature, marched
with his army to Delhi, plundering and killing all the way. He arrived
in the capital Delhi where his army looted and killed its residents.
Then he carried the wealth and the captured slaves, returning to
his capital through the Hindu Kush.
Babur,
the founder of Mughal Empire, was a patrilineal descendant of Timur
with roots in Central Asia. He first established himself and his
army in Kabul and the Hindu Kush region. In 1526, he made his move
into north India, won the Battle of Panipat, ending the last Delhi
Sultanate dynasty, and starting the era of the Mughals.
Slavery
:
Slavery, as with all major ancient and medieval societies, has been
a part of Central Asia and South Asia history. The Hindu Kush
mountain passes connected the slave markets of Central Asia with
slaves seized in South Asia. The seizure and transportation of slaves
from the Indian subcontinent became intense in and after the 8th
century CE, with evidence suggesting that the slave transport involved
"hundreds of thousands" of slaves from India in different
periods of Islamic rule era. According to John Coatsworth and
others, the slave trading operations during the pre-Akbar Mughal
and Delhi Sultanate era "sent thousands of Hindus every year
north to Central Asia to pay for horses and other goods". However,
the interaction between Central Asia and South Asia through the
Hindu Kush was not limited to slavery, it included trading in food,
goods, horses and weapons.
The
practice of raiding tribes, hunting, and kidnapping people for slave
trading continued through the 19th century, at an extensive scale,
around the Hindu Kush. According to a British Anti-Slavery Society
report of 1874, the governor of Faizabad, Mir Ghulam Bey, kept 8,000
horses and cavalry men who routinely captured non-Muslim infidels
(kafir) as well as Shia Muslims as slaves. Others alleged to
be involved in slave trade were feudal lords such as Ameer Sheer
Ali. The isolated communities in the Hindu Kush were one of the
targets of these slave hunting expeditions.
Modern
era :
Landscape
of Afghanistan with a T-62 in the foreground
In early 19th century, the Sikh Empire expanded under Ranjit
Singh in the northwest as far as the Hindu Kush range. The
last polytheistic stronghold remained in the region until 1896,
called "Kafiristan" whose people
practised a form of polytheism (or were possibly nondenominational
Muslims) until invasion and conversion at the hands of Afghans under
Amir Abdur Rahman Khan.
The
Hindu Kush served as a geographical barrier to the British empire,
leading to paucity of information and scarce direct interaction
between the British colonial officials and Central Asian peoples.
The British had to rely on tribal chiefs, Sadozai and Barakzai noblemen
for information, and they generally downplayed the reports of slavery
and other violence for geo-political strategic considerations.
In
the colonial era, the Hindu Kush were considered, informally, the
dividing line between Russian and British areas of influence in
Afghanistan. During the Cold War the Hindu Kush range became a strategic
theatre, especially during the 1980s when Soviet forces and their
Afghani allies fought the Mujahideen with support from the United
States channelled through Pakistan. After the Soviet withdrawal
and the end of the Cold War, many Mujahideen morphed into Taliban
and Al Qaeda forces imposing a strict interpretation of Islamic
law (Sharia), with Kabul, these mountains, and other parts of Afghanistan
as their base. Other Mujahideen joined the Northern Alliance to
oppose the Taliban rule.
After
the 11 September 2001 terror attacks in New York City and Washington
D.C., the American and ISAF campaign against Al Qaeda and their
Taliban allies made the Hindu Kush once again a militarised conflict
zone.
Ethnography
:
Pre-Islamic populations of the Hindu Kush included Shins, Yeshkun,
Chiliss, Neemchas Koli, Palus, Gaware, Yeshkuns, and Krammins.
Source
:
https://en.wikipedia.org/
wiki/Hindu_Kush