KHUSRAU
I - THE PHILOSOPHER KING
Overview
:
Khusrau
I: development of his empire :
He supports agriculture, trade, art and architecture - and, in contrast
to the Byzantines, science and philosophy. Persian science and medicine
continued to develop under Islam, and could eventually be "rediscovered"
by Europeans in the time of the Renaissance (13th - 15th centuries).
Roman
emperors :
Justin
I 518 -527
Justinian
527 - 565
Justin
II 565 - 578
Tiberius
II Constantine 578 -582
Maurice
582 - 602
Tolerant
of other ideas...
But
not in Zoroastrianism, where a strict orthodox line was enforced.
Christians
:
A
Christian bishop in the Church of the East, Paulus, wrote an introduction
to Logic especially for Khusrau, which has survived. 'Philosophy,
which is the true knowledge of all things, lives in you.'
Gondeshapur
:
Aka
Gondishapur, Jundishapur etc.
Khwaday-Namag
:
"The
book of nobles/kings" was commisssioned by Khusrau I to collate
the tales of the Iranian past. The book is lost, but its contents
influenced later writers, most impotantly Firdowsi and his Shahnameh.
The Iranian history, deriving from the collected tales of the Xwaday-namag
can be examined HERE. IRANIAN NATIONAL HISTORY.
Sanskrit
:
The
classical language of India - closely related to Persian, as well
as to Greek and Latin. Khusrau I commissioned a translation of the
Indian book of fables, the Panchatantra, whose stories show "how
to be clever", and passed into the literature of the middle
east and beyond.
Hurmazd
IV, Khusrau I's son :
His
mother was a Turkish princess, whom Khusrau had married to consolidate
their alliance.
Victory
over the Turks :
Bahram's
exploits became exaggerated in the later stories in which he featured
as a popular Persian hero. He had only a small force, which however
included the formidable elephant archers. Supposedly he killed the
Turkish king, conquered Balkh and crossed the Oxus.
Bahram
Chobin :
He
was in later centuries claimed as the ancestor of the SAMANIDS -
an Iranian dynasty that ruled in the area of Balkh from AD 875 -
999.
New
threat :
The
first appearance of the Khazars in the Caucasus region.
Deposed
Hurmazd IV :
He
was blinded, imprisoned and later killed.
KHUSRAU
I
'THE PHILOSOPHER KING'
Under Khusrau I, the Sasanian empire was at its most glorious. His
achievements, apart from his military successes, include :
Agriculture
:
Cultivating the land was the duty of all good Zoroastrians, and
Khusrau I did a lot to encourage it. There were extensive irrigation
systems in Khuzistan and Iraq; canals and QANATS were dug in many
parts of the empire. Never before or since has so much land in Eranshahr
been cultivated.
Religion
& Philosophy :
"We have never rejected anybody because of their different
religion or background. We have not jealously kept them away from
what we believe in. At the same time we have not been too proud
to learn what they stand for. It is a fact that knowledge and study
of the truth and of science is the highest accomplishment for a
king. The most disgraceful thing for a king is to be too proud to
learn and be ashamed of exploring the sciences. He who does not
learn is not wise."
Khusrau
I in his Kar Namag (Book of deeds).
Plato,
c 428 - 348 BC
Apart
from his early suppression of the Mazdakites, Khusrau was TOLERANT
OF OTHER RELIGIOUS AND PHILOSOPHICAL IDEAS, certainly in comparison
with his Byzantine opposite number, Justinian. In 529, Justinian
closed the philosophical schools in Athens, presumably just because
they were non-Christian. These schools included the Academy and
the Lyceum founded by Plato and Aristotle in the 4th century BC:
international centres of learning for a millennium. The redundant
philosophical refugees were welcomed by Khusrau, and the works of
Plato and Aristotle and other philosophers were carefully preserved.
Greek philosophers and physicians became part of Khusrau's court
circle, as did leading CHRISTIANS.
Khusrau
was also interested in Indian philosophy and science, and there
was much cultural exchange between India and Persia.
Medicine
and Science :
Khusrau valued the ancient learning of Syriac and Assyrian (Aramaean)
scholars. He established a medical university at GONDESHAPUR, the
city founded by Shapur I in AD 271 for his Roman prisoners. Persian
medicine combined the knowledge of the Greeks, Indians and the Aramaeans
- the hospital at Gondeshapur was the first to have separate wards
for different medical problems. There were other 'universities'
in Babylon, Ctesiphon, Merv and Tabriz. It was through the Sasanian
interest in philosophy and science, which continued under Islam,
that the west was able to "rediscover" Greek learning
in the Renaissance.
Literature
:
Khusrau's sayings and words of wisdom were collected and remained
popular into Islamic times. Literature in Pahlavi flourished, and
translations were made from Greek and SANSKRIT works. The AVESTAN
ALPHABET may have been developed under Khusrau I (but perhaps it
was earlier).
It's
recently been suggested that in the late Sasanian period, 'history'
began to shift from oral to written. A COLLECTION OF ANCIENT TALES
fed into the Sasanians' imagined KAYANIAN ANCESTRY, which then became
the approved narrative under Khusrau I and his successors. This
official version of history centred around Khusrau himself, and
encouraged approved 'virtues' to be exemplified by his own court,
rather than the courts of rival noble families, whose deeds continued
to be remembered only by pre-literate minstrels. Thus Khusrau I's
impressive economic and military reforms were accompanied by an
attempt to revise Sasanian history, while downgrading the independent
histories of the aristocracy, presenting a unified empire working
together against enemies in to the West and to the East (Turan).
The new history erased the Parthians completely.
Art
and architecture :
The Taq-i Kisra in Ctesiphon, with the world's largest brick arch,
was perhaps built or at least added to by Khusrau.
The
Taq-i Kisra at Ctesiphon (Iraq). The arched area or Iwan became
a feature of mosques in Iran and elsewhere - it's 28.4m high and
25.5m wide. This and other monumental buildings influenced architectural
ideas in the west. Now even less survives, thanks to Daesh.
Trade
:
Trade agreements were made (or renewed) during Khusrau I's reign
with China (Tang dynasty) and Byzantium, to consolidate the Silk
Route, which was now seeing the passage of all kinds of goods between
east and west, not just silk.
Metalwork
:
The reign of Khusrau was a time when working in silver and other
metals flourished as never before.
'The
cup (or plate) of Khusrau'. Gold, rock crystal and garnet
Summary
:
The glorious reign of Khusrau Anushirvan was long remembered by
the Persians: many of his innovations remained in place after the
Arab conquest.
Hurmazd
IV (579-590) :
KHUSRAU'S SON and the next king was controversial. Some sources
say he was cruel, tyrannical, arrogant - and unpopular. Other Muslim
and Christian sources have him down as a just and kindly ruler,
who was popular with the ordinary people. We could interpret this
to mean that, like several of his predecessors, he tried unsuccessfully
to reduce the power of the nobles and Zoroastrian leaders, and was
unpopular with them, while showing a tolerant side towards Christians
and other minorities.
During
most of his reign, there was inconclusive fighting with the Byzantines
in Mesopotamia. While Tiberius was emperor, the general Maurice
was quite successful, but when Maurice became emperor, his successor
was useless: neither side could claim any sort of victory.
The
Turks :
The Turks, dominant now in Central Asia, soon became the most formidable
enemy the Sasanians ever had to face. They very soon crushed the
Hephthalite Huns, who became their vassals. They were from a strong
warrior tradition, and had the advantage of technology learned from
their nearness to the Chinese empire. Chinese sources estimate the
size of the Turkish army which invaded Sasanian lands in 588 as
between 100,000 and 300,000 - the Persians were most definitely
outnumbered.
Bahram
Chobin :
The Sasanians, seriously outnumbered, thus faced serious problems
in the east. It was bad luck for Hurmazd IV that a general from
one of the oldest families in Iran (the Mehran family whose ancestry
went back to the Arsacids in Parthian times) won A SPECTACULAR VICTORY
over the Turks in 589 and became wildly popular. His name was BAHRAM
CHOBIN and Hurmazd soon found an excuse to sack him, after a minor
setback in Armenia, where there was A NEW NOMAD THREAT. But Bahram
Chobin would not be sacked - he proclaimed himself king and marched
on Ctesiphon and, with the help of the nobles and priests, DEPOSED
THE UNPOPULAR HURMAZD. The generals, however, wanted a Sasanian,
and gave the kingship to Hurmazd's son Khusrau Parvez.
Source
:
https://www.the-persians.co.uk/
khusrauI.3.htm