TANTRA
USE AND ABUSE
Tantra
practitioners or Tantriks are known for their supernatural powers
derived from their knowledge of Tantra and its devotional practice.
Proper recitation of mantras help invoke the natural forces to produce
the desired effect. "Tantrasadhana" or tantrik meditation
and worship helps one attain many supernatural powers. These powers
may be used for good or for bad purposes.
Tantrik
practices mainly aim at the illumination through the unification
of polarities inherent in the world and one's self. These opposites
are symbolically subsumed as "Shiva" and "Shakti"
or consciousness and energy, personified as male and female forces
of nature. Shiva, the Destroyer, represents universal consciousness
diffused throughout the galaxies, while Shakti, the Divine Mother,
is the power swinging in a celestial dance, between energy and matter,
giving birth to all creation, both tangible and transcendent.
Awakening
the Latent 'Shakti' in Us :
Long
ago, tantrik masters discovered that to be successful externally
or internally we must first awaken our latent power, for only those
who are strong and blessed with great stamina reach the final destination.
The key to success is the Shakti - the power of the soul, the power
of divine force within. Although every individual possesses an infinite
and indomitable Shakti (power), most of it remains dormant. Within
this Shakti, we can neither find spiritual illumination nor enjoy
worldly life.
The Misuse of Tantrik Powers :
Unfortunately,
a large number of tantrik enthusiasts, in both the West and the
East, mistakenly identify tantra as the yoga of sex, black magic,
witchcraft, seduction, and an amalgam of techniques for influencing
the minds of others.
"This
is due, at least in part, to the fact that tantra is both a spiritual
path and a science," says Rajmani Tigunait in his book Tantra
Unveiled. "As a spiritual path, it emphasizes on the purification
of mind and heart, cultivating a spiritually illuminating philosophy
of life. As a science, it experiments with techniques whose efficacy
depends on the precise application of "mantra" and "yantra",
ritual use of specific materials, and the performance of tantrik
mudras and accompanying mental exercises," writes Tigunait.
In
the layman's language, such practices can be thought of as tantrik
formulas. They will yield a result if properly applied, regardless
of the character, spiritual understanding or intention of the practitioner.
When this scientific aspect of tantra falls into the hands of charlatans,
it is inevitably misused giving tantra a bad name. Fortunately,
however, there are still tantrik masters, authentic scriptures to
undercut such false and distorted notions and make it possible for
us to gain a better.