Yog is the holistic approach to the study of universe from the individualistic
point of view i.e. the study of macrocosm through the study of microcosm.
Tantra Yog involves various sciences-astronomy, astrology, numerology,
physiognomy, physics, chemistry, Ayurved, psychology, mathematics,
geometry and so on, which identifies the highest ideal of philosophy
in the daily life. Tantra Yog draws together the different areas
of human knowledge instead of limiting itself to any single branch
of knowledge. The microcosm is like a tree, which is great organization
of diverse elements linked together by a unifying law or dharma
that is the inherent property of human nature. The Dharma plays
here the role of unification. Tantra Yog depends on understanding
aim of Tantra Yog is to create awareness in all states of consciousness,
be it sleeping state, waking state or the dreaming state. To accomplish
this human mind need to reset its knowledge and spiritualism. Our
birth in a particular place starts to develop our primary knowledge.
The heredity and environment plays the secondary role. When a human
being is content with his or her life there is no need for change.
But when one experiences great difficulty in life there is a requirement
to alter it. Tantra Yog provides the methodology and the tool for
this work. Tantra Yog teaches the methodology and the tools which
remove intolerance, ignorance and attach to the animal nature and
the selfishness. The Tantra Yog thus concentrates on a single point
that helps us to free the consciousness from limitation.
is made of two opposing force, while Shiv being the static principal,
Shakti is the dynamic force. Shakti stands for creativity, energy
and power. The external part of everything is the creative aspect
and inside every dynamic aspect there is the static part. The role
of Shakti has no beginning or end and it is restless. But the energy
moves in the orderly cycle, in alternate periods of rest and motion.
Energy undergoes many changes, gets distorted and is again reorganized
during the period of rest. Thus there is a continuous process of
creation, preservation, destruction, reorganization and recreation,
which goes on forever. Tantra Yog believes that Shakti is the universal
mother, who creates, sustains and destroys the world. Thus in Tantra
Yog, Shakti is mainly worshipped as the aspect of the divine.
world is illusory where the driving force is the power of desire
(Ichcha Shakti). The desire is present in one when one is without
attributes. Tantra Yog accepts the desire as the primary motivating
force of the universe. So it does not ask the aspirants to renounce
desire. Tantra tries to overcome the desire through ascetism. The
paradox of tantra is to be desire less one must go through strong
imparts that desires are natural and as long as the human body is
embodied, desire is possible. The constant presence of desire arouses
a yearning for the desired object. People become slaves to their
instincts. Tantra Yog provides physical and mental cleaning through
Pranayama or breathing exercises, visualization of Yantras and deities,
repetition of Mantra or Jap, etc. Thus, Tantra Yog helps to unfold
our divine nature through various processes.