Christianity
Islam
Vedic
Aryans are Sumerian Aryans.
To
know more about Sumerians Click
here.
To
know about starting of Turban in different religions we have to
study one the ancient Vedic Aryan scriptures known as Veds.
Since,
for guidance we are left with one of the oldest scriptures in the
world known as Veds, when we search in the Veds we get the answer
on how wearing robes started in different religions.
There
are total 4 Veds :
Veds |
BCE |
AD
calculated from 5 August 2021 |
Rig
Ved |
1500
- 1200 |
4
days, 7 months and 3,520 years to
4
days, 7 months and 3,220 years |
Sam
Ved |
1200
- 1000 |
4
days, 7 months and 3,220 years to
4
days, 7 months and 3,020 years |
Yajur
Ved |
1200
- 800 |
4
days, 7 months and 3,220 years to
4
days, 7 months and 2,820 years |
Atharv
Ved |
1000
- 900 |
4
days, 7 months and 3,220 years to
4
days, 7 months and 2,920 years |
|
Above
dates are related to completion of Veds.
a)
Shukla Yajur Ved Kanva Shakha (branch) :
1.
Book the Sixteenth :
22.
To the turban-wearing haunter of mountains, Lord of land-grabbers
homage! Homage to you who bear arrows and to you who carry bows.
Homage to you with bent bows, and to you who adjust your arrows,
to you who draw the bow and to you who shoot be homage !
2.
Rajasuya Khand Chapter 1, Brahmana IV :
12.
On the next day, at the house ofthe messenger (palagala), he offers
ghee oblation to the pathway (saying) “May the way graciously
accept the ghee Svdha. For, the messenger is to be despatched and
when despatched he goes on the way. He, the messenger is indeed
one of his jewels. Hence he is consecrated by him. He makes him
loyal to himself. A bow sewed over with skin, leathern quivers and
a red turban are the daksina for this. For that is what belongs
to him (messenger).
3.
Rajasuya Khand Chapter 2, Brahmana IV :
17.
Then he causes to wear a turban with its edges hanging over the
chest and tucked together and concealed (at the navel) (saying)
“Thou art the navel of Ksatra”. It is indeed the navel
of martial power. From that which is the navel of Ksatra, he causes
him to be bom.
4.
Chapter 6, Brahmana IV :
7.
“May the eight-footed spread along the worlds—Svakd"—This
sacrifice is afflicted because it is exceeding. The affliction of
the sacrifice is followed by the affliction of the Yajamana and
following Yajamana, the creatures (become afflicted) . So this blessing
is sought for the Yajamana only. He does not get afflicted when
he says "May the eight-footed spread along the worlds".
Now he covers the head with a cloth (turban) or a tree-bark. After
doing the cooking of the pasu, he keeps (the head) by its side.
‘Verily, O Maruts, in whose so ever house you drink, the heroes
of the sky, he is the best-protected man’. Those who eat in
houses are people (common folk) and Maruts are people. So he establishes
it in Maruts themselves, or between the heaven and earth (saying)
"The great Heaven and Earth mav mix this our sacrifice and
enrich us with nourishments". This is one extra (rite) and
nothing exceeds the heaven and earth. So he establishes between
these Heaven and Earth. Thus, even though it is an extra, it does
not become one in excess. (Fourth Brahmana Ends)
To
download the Shukla Yajur Ved Complete Kanva Shakha (branch) Pdf
to know about the above mantra Click
here.
b) Shukla Yajur Ved :
1.
Chapter XVI :
22.
Homage to the turban-wearing villager, the haunter of mountains,
the suppressor of the evil-minded dacoits. Food to you who bear
arrows and to you who carry bows. Homage to you who add to our happiness,
and take up arms against foes. Food to you who dissuade the wicked
from evil deeds, and homage to you who use arms against them.
2.
Chapter XXXVIII :
3.
O woman, thou art constant bestower of knowledge, a turban for supreme
state politics, a protector like the Earth, dedicate thyself to
pleasant domestic life.
To
download the Shukla Yajur Ved Pdf to know about the above mantra
Click
here.
c) Atharv Ved :
1.
Book 15 Hymn II :
He
arose and went his way to the eastern region. The Brihat, the Rathantara,
the Adityas and all the Gods followed him. That man is alienated
from the Brihat, the Rathantara, the Adityas, and all Gods who reviles
the Vratya who possesses this knowledge. He who hath this knowledge
becomes the beloved home of the Brihat, the Rathantara the Adityas,
and all the Gods. In the eastern region Faith is his leman, the
hymn his panegyrist, knowledge his vesture, day his turban, night
his hair, Indra's two Bays his circular ornaments, the splendour
of the stars his jewel. Present and Future are his running footmen,
mind is his war-chariot, Matarisvan and Pavamana are they who draw
it, Vita is his charioteer, Storm his goad, Fame and Glory are his
harbingers. Fame and Glory come to him who hath this knowledge.
He
arose and went away to the southern region. Yajnayajniya and Vamadevya
and Sacrifice and Sacrificer and sacrificial victims followed him.
The man who reviles the Vratya possessing this knowledge is alienated
from Yajnayajniya and Vamadevya, Sacrifice, Sacrificer and sacrificial
victims. He who hath this knowledge becomes the beloved home of
Yajnayajniya,Vamadevya, Sacrifice, Sacrificer, and sacrificial victims.
In the southern region Dawn is his leman, Mitra his panegyrist,
knowledge his vesture, day his turban, night his hair, Indra's two
Bays are his circular ornaments, New Moon Night and Full Moon Night
are his running attendants, Mind, etc. as in stanza 1.
To
download the Atharv Ved Pdf to know about the above mantra Click
here.