CHANAKYA
                
            
             
            Chanakya, 
              artistic depiction 
			  
            Born 
              : 375 BCE, Chanaka village in Golla region (Jain legends) 
              or in Takshashila (Buddhist legends)
              
              Died : 283 BCE, Pataliputra, Maurya Empire
              
              Occupation : Teacher, Philosopher, Economist, Jurist, 
              advisor of Chandragupta Maurya
              
              Known for : Prominent role in the foundation of 
              the Maurya Empire & Arthashastra, Chanakya Niti
             
            Gotra 
              : Kaundinya 
              Gotra
             
            Chanakya 
              was an ancient Indian teacher, philosopher, economist, jurist and 
              royal advisor. He is traditionally identified as Kautilya or Vishnugupt, 
              who authored the ancient Indian political treatise, the Arthshashtra, 
              a text dated to roughly between the 3rd century BCE and the 3rd 
              century CE. As such, he is considered the pioneer of the field of 
              political science and economics in India, and his work is thought 
              of as an important precursor to classical economics. His works were 
              lost near the end of the Gupta Empire in the 6th century CE and 
              not rediscovered until the early 20th century.
             
            Chanakya 
              assisted the first Mauryan emperor Chandragupt in his rise to power. 
              He is widely credited for having played an important role in the 
              establishment of the Maurya Empire. Chanakya served as the chief 
              advisor to both emperors Chandragupt and his son Bindusar.
             
            Background 
              :
              
              Sources of information :
              
              There is little documented historical information about Chanakya: 
              most of what is known about him comes from semi-legendary accounts. 
              Thomas Trautmann identifies four distinct accounts of the ancient 
              Chanakya-Chandragupt katha (legend) :
			    
				
            
               
                | Version 
                    of the legend | Example 
                    texts | 
               
                | Buddhist 
                    version | Mahavamsa 
                    and its commentary Vamsatthappakasini (Pali language) | 
               
                | Jain 
                    version | Parishishtaparvan 
                    by Hemachandra | 
               
                | Kashmiri 
                    version | Kathasaritsagar 
                    by Somdev, Brihat-Katha-Manjari by Ksemendra | 
               
                | Vishakhadatt's 
                    version | Mudrarakshash, 
                    a Sanskrit play by Vishakhadatt | 
            
            
            In 
              all the four versions, Chanakya feels insulted by the Nand king, 
              and vows to destroy him. After dethroning the Nand, he installs 
              Chandragupt as the new king.
             
            Buddhist 
              version :
              
              The legend of Chanakya and Chandragupt is detailed in the Pali-language 
              Buddhist chronicles of Sri Lanka. It is not mentioned in Dipvamsa, 
              the oldest of these chronicles. The earliest Buddhist source to 
              mention the legend is Mahavamsa, which is generally dated between 
              5th and 6th centuries CE. Vamsatthappakasini (also known as Mahvamsa 
              Tika), a commentary on Mahavamsa, provides some more details about 
              the legend. Its author is unknown, and it is dated variously from 
              6th century CE to 13th century CE. Some other texts provide additional 
              details about the legend; for example, the Maha-Bodhi-Vamsa and 
              the Atthakatha give the names of the nine Nand kings said to have 
              preceded Chandragupt.
              
              Jain version :
              
              The Chandragupt-Chanakya legend is mentioned in several commentaries 
              of the Shvetambar canon. The most well-known version of the Jain 
              legend is contained in the Sthaviravali-Charita or Parishisht-Parvan, 
              written by the 12th-century writer Hemachandra. Hemachandra's account 
              is based on the Prakrit kathanak literature (legends and anecdotes) 
              composed between the late 1st century CE and mid-8th century CE. 
              These legends are contained in the commentaries (churnis and tikas) 
              on canonical texts such as Uttaradhyayan and Avashyak Niryukti.
            
              Thomas Trautmann believes that the Jain version is older and more 
              consistent than the Buddhist version of the legend.
              
              Kashmiri version :
              
              Brihatkatha-Manjari by Kshemendra and Kathasaritsagar by Somdev 
              are two 11th-century Kashmiri Sanskrit collections of legends. Both 
              are based on a now-lost Prakrit-language Brihatkatha-Sarit-Sagar. 
              It was based on the now-lost Paishachi-language Brihatkath by Gunadhya. 
              The Chanakya-Chandragupt legend in these collections features another 
              character, named Shakatal (IAST: Sakatal).
              
              Mudrarakshash version :
              
              Mudrarakshash ("The signet ring of Rakshash") is a Sanskrit 
              play by Vishakhadatt. Its date is uncertain, but it mentions the 
              Hun, who invaded northern India during the Gupta period. Therefore, 
              it could not have been composed before the Gupta era. It is dated 
              variously from the late 4th century to the 8th century. The Mudrarakshash 
              legend contains narratives not found in other versions of the Chanakya-Chandragupt 
              legend. Because of this difference, Trautmann suggests that most 
              of it is fictional or legendary, without any historical basis.
              
              Identification with Kautilya or Vishnugupt :
              
              The ancient Arthshashtra has been traditionally attributed to Chanakya 
              by a number of scholars. The Arthshashtra identifies its author 
              as Kautilya, a gotra or clan name, except for one verse that refers 
              to him by the personal name of Vishnugupt. Kautilya is presumably 
              the name of the author's gotra (clan).
             
            One 
              of the earliest Sanskrit literatures to identify Chanakya with Vishnugupt 
              explicitly was the Panchatantra.[need quotation to verify]
            K. 
              C. Ojha proposes that the traditional identification of Vishnugupt 
              with Kautilya was caused by a confusion of the text's editor and 
              its originator. He suggests that Vishnugupt was a redactor of the 
              original work of Kautilya. Thomas Burrow suggests that Chanakya 
              and Kautilya may have been two different people.
             
            Legends 
              :
			    
            
             
            Dhananand's 
              empire, circa 323 BCE
			    
             
              Buddhist version :
              
              According to the Buddhist legend, the Nand kings who preceded Chandragupt 
              were robbers-turned-rulers.Chanakya (IAST: Canakka in Mahavamsa) 
              was a Brahmin from Takkasila (Takshashila). He was well-versed in 
              three Vedas and politics. He had canine teeth, which were believed 
              to be a mark of royalty. His mother feared that he would neglect 
              her after becoming a king. To pacify her, Chanakya broke his teeth.
             
            Chanakya 
              was said to be ugly, accentuated by his broken teeth and crooked 
              feet. One day, the king Dhananand organized an alms-giving ceremony 
              for Brahmins. Chanakya went to Pupphapur (Pushpapur) to attend this 
              ceremony. Disgusted by his appearance, the king ordered him to be 
              thrown out of the assembly. Chanakya broke his sacred thread in 
              anger, and cursed the king. The king ordered his arrest, but Chanakya 
              escaped in the disguise of an Ajivika. He befriended Dhananad's 
              son Pabbat, and instigated him to seize the throne. With help of 
              a signet ring given by the prince, Chanakya fled the palace through 
              a secret door.
             
            Chanakya 
              escaped to the Vinjha forest. There, he made 800 million gold coins 
              (kahapans), using a secret technique that allowed him to turn 1 
              coin into 8 coins. After hiding this money, he started searching 
              for a person worthy of replacing Dhananand. One day, he saw a group 
              of children playing: the young Chandragupt (called Chandagutt in 
              Mahavamsa) played the role of a king, while other boys pretended 
              to be vassals, ministers, or robbers. The "robbers" were 
              brought before Chandragupt, who ordered their limbs to be cut off, 
              but then miraculously re-attached them. Chandragupt had been born 
              in a royal family, but was brought up by a hunter after his father 
              was killed by an usurper, and the devtas caused his mother to abandon 
              him. Astonished by the boy's miraculous powers, Chanakya paid 1000 
              gold coins to his foster-father, and took Chandragupt away, promising 
              to teach him a trade.
             
            Chanakya 
              had two potential successors to Dhannand: Pabbat and Chandragupt. 
              He gave each of them an amulet to be worn around the neck with a 
              woolen thread. One day, he decided to test them. While Chandragupt 
              was asleep, he asked Pabbat to remove Chandragupt's woolen thread 
              without breaking it and without waking up Chandragupt. Pabbat failed 
              to accomplish this task. Some time later, when Pabbat was sleeping, 
              Chanakya challenged Chandragupt to complete the same task. Chandragupt 
              retrieved the woolen thread by cutting off Pabbat's head. For the 
              next seven years, Chanakya trained Chandragupt for royal duties. 
              When Chandragupt became an adult, Chanakya dug up his hidden treasure 
              of gold coins, and assembled an army.
             
            The 
              army of Chanadragupt and Chanakya invaded Dhannand's kingdom, but 
              disbanded after facing a severe defeat. While wandering in disguise, 
              the two men once listened to the conversation between a woman and 
              her son. The child had eaten the middle of a cake, and thrown away 
              the edges. The woman scolded him, saying that he was eating food 
              like Chandragupt, who attacked the central part of the kingdom instead 
              of conquering the border villages first. Chanakya and Chandragupt 
              realized their mistake. They assembled a new army, and started conquering 
              the border villages. Gradually, they advanced to the kingdom's capital 
              Pataliputra (Pataliputta in Mahavamsa), where they killed the king 
              Dhananand. Chanakya ordered a fisherman to find the place where 
              Dhananand had hidden his treasure. As soon as the fishermen informed 
              Chanakya about its location, Chanakya had him killed. Chanakya anointed 
              Chandragupt as the new king, and tasked a man named Paniyatappa 
              with eliminating rebels and robbers from the kingdom.
             
            Chanakya 
              started mixing small doses of poison in the new king's food to make 
              him immune to poisoning attempts by the enemies. Chandragupt, who 
              was not aware of this, once shared the food with his pregnant queen, 
              who was seven days away from delivery. Chanakya arrived just as 
              the queen ate the poisoned morsel. Realizing that she was going 
              to die, Chanakya decided to save the unborn child. He cut off the 
              queen's head and cut open her belly with a sword to take out the 
              foetus. Over the next seven days, he placed the foetus in the belly 
              of a goat freshly killed each day. After seven days, Chandragupt's 
              son was "born". He was named Bindusar, because his body 
              was spotted with drops (bindu) of goat's blood.
             
            The 
              earliest Buddhist legends do not mention Chanakya in their description 
              of the Mauryan dynasty after this point. Dhammapal's commentary 
              on Theragath, however, mentions a legend about Chanakya and a Brahmin 
              named Subandhu. According to this account, Chanakya was afraid that 
              the wise Subandhu would surpass him at Chandragupt's court. So, 
              he got Chandragupt to imprison Subandhu, whose son Tekicchakani 
              escaped and became a Buddhist monk. The 16th-century Tibetan Buddhist 
              author Taranatha mentions Chanakya as one of Bindusar's "great 
              lords". According to him, Chanakya destroyed the nobles and 
              kings of 16 towns and made Bindusar the master of all the territory 
              between the eastern and the western seas (Arabian Sea and the Bay 
              of Bengal).
             
            Jain 
              version :
              
              According to the Jain account, Chanakya was born to two lay Jains 
              (shravak) named Chanin and Chaneshvari. His birthplace was the Chanak 
              village in Golla vishaya (region). The identity of "Golla" 
              is not certain, but Hemachandra states that Chanakya was a Dramil, 
              implying that he was a native of South India.
             
            Chanakya 
              was born with a full set of teeth. According to the monks, this 
              was a sign that he would become a king in the future. Chanin did 
              not want his son to become haughty, so he broke Chanakya's teeth. 
              The monks prophesied that the baby would go on to become a power 
              behind the throne. Chanakya grew up to be a learned shravak, and 
              married a Brahmin woman. Her relatives mocked her for being married 
              to a poor man. This motivated Chanakya to visit Pataliputra, and 
              seek donations from the king Nand, who was famous for his generosity 
              towards Brahmins. While waiting for the king at the royal court, 
              Chanakya sat on the king's throne. A dasi (servant girl) courteously 
              offered Chanakya the next seat, but Chanakya kept his kamandal (water 
              pot) on it, while remaining seated on the throne. The servant offered 
              him a choice of four more seats, but each time, he kept his various 
              items on the seats, refusing to budge from the throne. Finally, 
              the annoyed servant kicked him off the throne. Enraged, Chanakya 
              vowed to uproot Nand and his entire establishment, like "a 
              great wind uproots a tree".
             
            Chanakya 
              knew that he was prophesied to become a power behind the throne. 
              So, he started searching for a person worthy of being a king. While 
              wandering, he did a favour for the pregnant daughter of a village 
              chief, on the condition that her child would belong to him. Chandragupt 
              was born to this lady. When Chandragupt grew up, Chanakya came to 
              his village and saw him playing "king" among a group of 
              boys. To test him, Chanakya asked him for a donation. The boy told 
              Chanakya to take the cows nearby, declaring that nobody would disobey 
              his order. This display of power convinced Chanakya that Chandragupt 
              was the one worthy of being a king.
             
            Chanakya 
              took Chandragupt to conquer Pataliputra, the capital of Nand. He 
              assembled an army using the wealth he had acquired through alchemy 
              (dhatuvad-visaradan). The army suffered a severe defeat, forcing 
              Chanakya and Chandragupt to flee the battlefield. They reached a 
              lake while being pursued by an enemy officer. Chanakya asked Chandragupt 
              to jump into the lake, and disguised himself as a meditating ascetic. 
              When the enemy soldier reached the lake, he asked the 'ascetic' 
              if he had seen Chandragupt. Chanakya pointed at the lake. As the 
              soldier removed his armour to jump into the lake, Chanakya took 
              his sword and killed him. When Chandragupt came out of the water, 
              Chanakya asked him, "What went through your mind, when I disclosed 
              your location to the enemy?" Chandragupt replied that he trusted 
              his master to make the best decision. This convinced Chanakya that 
              Chandragupt would remain under his influence even after becoming 
              the king. On another occasion, Chanakya similarly escaped the enemy 
              by chasing away a washerman, and disguising himself as one. Once, 
              he cut open the belly of a Brahmin who had just eaten food, and 
              took out the food to feed a hungry Chandragupt.
             
            One 
              day, Chanakya and Chandragupt overheard a woman scolding her son. 
              The child had burnt his finger by putting it in the middle of a 
              bowl of hot gruel. The woman told her son that by not starting from 
              the cooler edges, he was being foolish like Chanakya, who attacked 
              the capital before conquering the bordering regions. Chanakya realized 
              his mistake, and made a new plan to defeat Nand. He formed an alliance 
              with Parvataka, the king of a mountain kingdom called Himavatkut, 
              offering him half of Nand's kingdom.
             
            After 
              securing Parvatak's help, Chanakya and Chandragupt started besieging 
              the towns other than Pataliputra. One particular town offered a 
              strong resistance. Chanakya entered this town disguised as a Shaivite 
              mendicant, and declared that the siege would end if the idols of 
              the seven mothers were removed from the town's temple. As soon as 
              the superstitious defenders removed the idols from the temple, Chanakya 
              ordered his army to end the siege. When the defenders started celebrating 
              their victory, Chanakya's army launched a surprise attack and captured 
              the town.
             
            Gradually, 
              Chanakya and Chandragupt subdued all the regions outside the capital. 
              Finally, they captured Pataliputra and Chandragupt became the king. 
              They allowed the king Nand to go into exile, with all the goods 
              he could take on a cart. As Nand and his family were leaving the 
              city on a cart, his daughter saw Chandragupt, and fell in love with 
              the new king. She chose him as her husband by svayamvara tradition. 
              As she was getting off the cart, 9 spokes of the cart's wheel broke. 
              Interpreting this as an omen, Chanakya declared that Chandragupt's 
              dynasty would last for 9 generations.
             
            Meanwhile, 
              Parvatak fell in love with one of Nand's vishkanyas (poison girl). 
              Chanakya approved the marriage, and Parvatak collapsed when he touched 
              the girl during the wedding. Chanakya asked Chandragupt not to call 
              a physician. Thus, Parvatak died and Chandragupt became the sole 
              ruler of Nand's territories.
             
            Chanakya 
              then started consolidating the power by eliminating Nand's loyalists, 
              who had been harassing people in various parts of the kingdom. Chanakya 
              learned about a weaver who would burn any part of his house infested 
              with cockroaches. Chanakya assigned the responsibility of crushing 
              the rebels to this weaver. Soon, the kingdom was free of insurgents. 
              Chanakya also burned a village that had refused him food in the 
              past. He filled the royal treasury by inviting rich merchants to 
              his home, getting them drunk and gambling with a loaded dice.
             
            Once, 
              the kingdom suffered a 12-year long famine. Two young Jain monks 
              started eating from the king's plate, after making themselves invisible 
              with a magic ointment. Chanakya sensed their presence by covering 
              the palace floor with a powder, and tracing their footprints. At 
              the next meal, he caught them by filling the dining room with thick 
              smoke, which caused the monks' eyes to water, washing off the ointment. 
              Chanakya complained about the young monks behavior to the head monk 
              Acharya Susthit. The Acharya blamed people for not being charitable 
              towards monks, so Chanakya started giving generous alms to the monks.
             
            Meanwhile, 
              Chandragupt had been patronizing the non-Jain monks. Chanakya decided 
              to prove to him that these men were not worthy of his patronage. 
              He covered the floor of the palace area near the women's rooms with 
              a powder, and left the non-Jain monks there. Their footprints showed 
              that they had sneaked up to the windows of the women's rooms to 
              peep inside. The Jain monks, who were assessed using the same method, 
              stayed away from the women's rooms. After seeing this, Chandragupt 
              appointed the Jain monks as his spiritual counsellors.
             
            Chanakya 
              used to mix small doses of poison in Chandragupt's food to make 
              him immune to poisoning attempts. The king, unaware of this, once 
              shared his food with Queen Durdhara. Chanakya entered the room at 
              the instant she died. He cut open the dead queen's belly and took 
              out the baby. The baby, who had been touched by a drop ("bindu") 
              of the poison, was named Bindusar.
             
            After 
              Chandragupt abdicated the throne to become a Jain monk, Chanakya 
              anointed Bindusar as the new king. Chanakya asked Bindusar to appoint 
              a man named Subandhu as one of his ministers. However, Subandhu 
              wanted to become a higher minister and grew jealous of Chanakya. 
              So, he told Bindusar that Chanakya was responsible for the death 
              of his mother. Bindusar confirmed the allegations with the nurses, 
              who told him that Chanakya had cut open the belly of his mother. 
              And enraged Bindusar started hating Chanakya. As a result, Chanakya, 
              who had grown very old by this time, retired and decided to starve 
              himself to death. Meanwhile, Bindusar came to know about the detailed 
              circumstances of his birth, and implored Chanakya to resume his 
              ministerial duties. After failing to pacify Chanakya, the emperor 
              ordered Subandhu to convince Chanakya to give up his suicide plan. 
              Subandhu, while pretending to appease Chanakya, burned him to death. 
              Subandhu then took possession of Chanakya's home. Chanakya had anticipated 
              this, and before retiring, he had set up a cursed trap for Subandhu. 
              He had left behind a chest with a hundred locks. Subandhu broke 
              the locks, hoping to find precious jewels. He found a sweet-smelling 
              perfume and immediately inhaled it. But then his eyes fell on a 
              birch bark note with a curse written on it. The note declared that 
              anybody who smelled this perfume will have to either become a monk 
              or face death. Subandhu tested the perfume on another man, and then 
              fed him luxurious food (something that the monks abstain from). 
              The man died, and then Subandhu was forced to become a monk to avoid 
              death.
             
            According 
              to another Jain text – the Rajavali-Katha – Chanakya 
              accompanied Chandragupt to forest for retirement, once Bindusar 
              became the king.
             
            Kashmiri 
              version :
              
              The Kashmiri version of the legend goes like this: Vararuchi (identified 
              with Katyayan), Indradatt and Vyadi were three disciples of the 
              sage Varsh. Once, on behalf of their guru Varsha, they traveled 
              to Ayodhya to seek a gurudakshina (guru's fee) from king Nand. As 
              they arrived to meet Nand, the king died. Using his yogic powers, 
              Indradatt entered Nand's body, and granted Vararuchi's request for 
              10 million dinars (gold coins). The royal minister Shakatal realized 
              what was happening, and had Indradatt's body burnt. But before he 
              could take any action against the fake king (Indradatt in Nand's 
              body, also called YogaNand), the king had him arrested. Shakatal 
              and his 100 sons were imprisoned, and were given food sufficient 
              only for one person. Shakatal's 100 sons starved to death, so that 
              their father could live to take revenge.
             
            Meanwhile, 
              the fake king appointed Vararuchi as his minister. As the king's 
              character kept deteriorating, a disgusted Vararuchi retired to a 
              forest as an ascetic. Shakatala was then restored as the minister, 
              but kept planning his revenge. One day, Shakatal came across Chanakya, 
              a Brahmin who was uprooting all the grass in his path, because one 
              blade of the grass had pricked his foot. Shakatal realized that 
              he could use a man so vengeful to destroy the fake king. He invited 
              Chanakya to the king's assembly, promising him 100,000 gold coins 
              for presiding over a ritual ceremony.
             
            Shakatal 
              hosted Chanakya in his own house, and treated him with great respect. 
              But the day Chanakya arrived at the king's court, Shakatal got another 
              Brahmin named Subandhu to preside over the ceremony. Chanakya felt 
              insulted, but Shakatal blamed the king for this dishonour. Chanakya 
              then untied his topknot (sikha), and vowed not to re-tie it until 
              the king was destroyed. The king ordered his arrest, but he escaped 
              to Shakatal's house. There, using materials supplied by Shakatal, 
              he performed a magic ritual which made the king sick. The king died 
              of fever after 7 days.
             
            Shakatal 
              then executed Hiranyagupta, the son of the fake king. He anointed 
              Chandragupt, the son of the real king Nand, as the new king (in 
              Kshemendra's version, it is Chanakya who installs Chandragupt as 
              the new king). Shakatala also appointed Chanakya as the royal priest 
              (purohita). Having achieved his revenge, he then retired to the 
              forest as an ascetic.
             
            Mudrarakshash 
              version :
              
              According to the Mudrarakshash version, the king Nand once removed 
              Chanakya from the "first seat of the kingdom" (this possibly 
              refers to Chanakya's expulsion from the king's assembly). For this 
              reason, Chanakya vowed not to tie his top knot (shikha) until the 
              complete destruction of Nand. Chanakya made a plan to dethrone Nand, 
              and replace him with Chandragupt, his son by a lesser queen. Chanakya 
              engineered Chandragupt's alliance with another powerful king Parvateshvar 
              (or Parvat), and the two rulers agreed to divide Nand's territory 
              after subjugating him. Their allied army included Bahlik, Kirat, 
              Parasik, Kamboj, Shak, and Yavan soldiers. The army invaded Pataliputra 
              (Kusumapura) and defeated the Nands. Parvat is identified with King 
              Porus by some scholars.
             
            Nand's 
              prime minister Rakshash escaped Pataliputra, and continued resisting 
              the invaders. He sent a vishakanya (poison girl) to assassinate 
              Chandragupt. Chanakya had this girl assassinate Parvat instead, 
              with the blame going to Rakshash. However, Parvat's son Malayaketu 
              learned the truth about his father's death, and defected to Rakshash's 
              camp. Chanakya's spy Bhagurayan accompanied Malayaketu, pretending 
              to be his friend.
             
            Rakshash 
              continued to plot Chandragupt's death, but all his plans were foiled 
              by Chanakya. For example, once Rakshash arranged for assassins to 
              be transported to Chandragupt's bedroom via a tunnel. Chanakya became 
              aware of them by noticing a trail of ants carrying the leftovers 
              of their food. He then arranged for the assassins to be burned to 
              death.
             
            Meanwhile, 
              Parvat's brother Vairodhak became the ruler of his kingdom. Chanakya 
              convinced him that Rakshash was responsible for killing his brother, 
              and agreed to share half of Nand's kingdom with him. Secretly, however, 
              Chanakya hatched a plan to get Vairodhak killed. He knew that the 
              chief architect of Pataliputra was a Rakshash loyalist. He asked 
              this architect to build a triumphal arch for Chandragupt's procession 
              to the royal palace. He arranged the procession to be held at midnight 
              citing astrological reasons, but actually to ensure poor visibility. 
              He then invited Vairodhak to lead the procession on Chandragupt's 
              elephant, and accompanied by Chandragupt's bodyguards. As expected, 
              Rakshasa's loyalists arranged for the arch to fall on who they thought 
              was Chandragupt. Vairodhak was killed, and once again, the assassination 
              was blamed on Rakshash.
             
            Malayaketu 
              and Rakshash then formed an alliance with five kings: Chiravarman 
              of Kauluta (Kulu), Meghaksh of Parasik, Narasimha of Malay, Pushkaraksh 
              of Kashmir, and Sindhusen of Saindhav. This allied army also included 
              soldiers from Chedi, Gandhar, Huns, Khas, Magadh, Shak, and Yavan 
              territories.
             
            In 
              Pataliputra, Chanakya's agent informed him that three Rakshash loyalists 
              remained in the capital: the Jain monk Jiv-siddhi, the scribe Shakat-das 
              and the jewelers' guild chief Chandan-das. Of these, Jiv-siddhi 
              was actually a spy of Chanakya, unknown to his other spies. Chandan-das 
              sheltered Rakshash's wife, who once unknowingly dropped her husband's 
              signet-ring (mudra). Chanakya's agent got hold of this signet-ring, 
              and brought it to Chanakya. Using this signet ring, Chanakya sent 
              a letter to Malayaketu warning him that his allies were treacherous. 
              Chanakya also asked some of Chandragupt's princes to fake defection 
              to Malayaketu's camp. In addition, Chanakya ordered Shakata-dasa's 
              murder, but had him 'rescued' by Siddharthak, a spy pretending to 
              be an agent of Chandan-das. Chanakya's spy then took Shakat-das 
              to Rakshash.
             
            When 
              Shakat-das and his 'rescuer' Siddharthak reached Rakshash, Siddharthak 
              presented him the signet-ring, claiming to have found it at Chandana-dasa's 
              home. As a reward, Rakshash gave him some jewels that Malayaketu 
              had gifted him. Sometime after this, another of Chanakya's agents, 
              disguised as a jeweler, sold Parvat's jewels to Rakshash.
             
            Sometime 
              later, Rakshash sent his spies disguised as musicians to Chandragupt's 
              court. But Chanakya knew all about Rakshash's plans thanks to his 
              spies. In front of Rakshash's spies, Chanakya and Chandragupt feigned 
              an angry argument. Chandragupt pretended to dismiss Chanakya, and 
              declared that Rakshash would make a better minister. Meanwhile, 
              Malayaketu had a conversation with Chanakya's spy Bhagurayan while 
              approaching Rakshash's house. Bhagurayan made Malayaketu distrustful 
              of Rakshash, by saying that Rakshash hated only Chanakya, and would 
              be willing to serve Nand's son Chandragupt. Shortly after this, 
              a messenger came to Rakshash's house, and informed him that Chandragupt 
              had dismissed Chanakya while praising him. This convinced Malayaketu 
              that Rakashash could not be trusted.
             
            Malayaketu 
              then decided to invade Pataliputra without Rakshash by his side. 
              He consulted the Jain monk Jiva-siddhi to decide an auspicious time 
              for beginning the march. Jiv-siddhi, a spy of Chanakya, told him 
              that he could start immediately. Jiva-siddhi also convinced him 
              that Rakshasa was responsible for his father's death, but Bhagurayan 
              persuaded him not to harm Rakshash. Shortly after, Chanakya's spy 
              Siddharthak pretended to get caught with a fake letter addressed 
              to Chandragupt by Rakshash. Wearing the jewels given by Rakshash, 
              he pretended to be an agent of Rakshash. The letter, sealed with 
              Rakshash's signet-ring, informed Chandragupt that Rakshash only 
              wished to replace Chanakya as the prime minister. It also stated 
              that five of Malayaketu's allies were willing to defect to Chandragupt 
              in return for land and wealth. An angry Malayaketu summoned Rakshash, 
              who arrived wearing Parvat's jewels that Chanakya's agent had sold 
              him. When Malayaketu saw Rakshash wearing his father's jewels, he 
              was convinced that there was indeed a treacherous plan against him. 
              He executed his five allies in a brutal manner.
             
            The 
              rest of Malayaketu's allies deserted him, disgusted at his treatment 
              of the five slayed allies. Rakshash managed to escape, tracked by 
              Chanakya's spies. One of Chanakya's spies, disguised as a friend 
              of Chandan-das, got in touch with him. He told Rakshash that Chandan-das 
              was about to be executed for refusing to divulge the location of 
              Rakshash's family. On hearing this, Rakshash rushed to Pataliputra 
              to surrender and save the life of his loyal friend Chandan-das. 
              When he reached Pataliputra, Chanakya, pleased with his loyalty 
              to Chandan-das, offered him clemency. Rakshash pledged allegiance 
              to Chandragupt and agreed to be his prime minister, in return for 
              release of Chandan-das and a pardon for Malayaketu. Chanakya then 
              bound his top knot, having achieved his objective, and retired.
             
            Literary 
              works :
              
              Two books are attributed to Chanakya: Arthshashtra, and Chanakya 
              Niti, also known as Chanakya Neeti-shashtra. The Arthshashtra was 
              discovered in 1905 by librarian Rudrapatna Shamasastry in an uncatalogued 
              group of ancient palm-leaf manuscripts donated by an unknown pandit 
              to the Oriental Research Institute Mysore.
              
              The Arthshashtra discusses monetary and fiscal policies, welfare, 
              international relations, and war strategies in detail. The text 
              also outlines the duties of a ruler. [unreliable source?] Some scholars 
              believe that Arthshashtra is actually a compilation of a number 
              of earlier texts written by various authors, and Chanakya might 
              have been one of these authors (see above).
              
              Chanakya Niti is a collection of aphorisms, said to be selected 
              by Chanakya from the various shastras.
              
              Legacy :
              
              Arthshashtra is serious manual on statecraft, on how to run a state, 
              informed by a higher purpose, clear and precise in its prescriptions, 
              the result of practical experience of running a state. It is not 
              just a normative text but a realist description of the art of running 
              a state.
              
              - Shiv Shankar Menon, National Security Advisor
              
              Chanakya is regarded as a great thinker and diplomat in India. Many 
              Indian nationalists regard him as one of the earliest people who 
              envisioned a united India spanning the entire subcontinent. India's 
              former National Security Advisor Shiv Shankar Menon praised Chanakya's 
              Arthshashtra for its precise and timeless descriptions of power. 
              Furthermore, he recommended reading of the book for broadening the 
              vision on strategic issues.
             
            The 
              diplomatic enclave in New Delhi is named Chanakyapuri in honour 
              of Chanakya. Institutes named after him include Training Ship Chanakya, 
              Chanakya National Law University and Chanakya Institute of Public 
              Leadership. Chanakya circle in Mysore has been named after him.[self-published 
              source?]
             
            In 
              Popular Culture :
              
              Plays :
              
              Several modern adaptations of the legend of Chanakya narrate his 
              story in a semi-fictional form, extending these legends. In Chandragupt 
              (1911), a play by Dwijendralal Ray, the Nand king exiles his half-brother 
              Chandragupt, who joins the army of Alexander the Great. Later, with 
              help from Chanakya and Katyayan (the former Prime Minister of Magadha), 
              Chandragupt defeats Nand, who is put to death by Chanakya.
             
            Film 
              and television :
              
              • The 
              story of Chanakya and Chandragupt was portrayed in the 1977 Telugu 
              film entitled Chanakya Chandragupt. Akkineni Nageswara Rao played 
              the role of Chanakya, while N. T. Rama Rao portrayed as Chandragupt.
              
              •  
              The 1991 TV series Chanakya is an archetypal account of the life 
              and times of Chanakya, based on the Mudrarakshasa. The titular role 
              of the same name was portrayed by Chandraprakash Dwivedi
              
              •  
              Chandragupt Maurya, a 2011 TV series on NDTV Imagine is a biographical 
              series on the life of Chandragupt Maurya and Chanakya, and is produced 
              by Sagar Arts. Manish Wadhwa portrays the character of Chanakya 
              in this series.
              
              •  
              The 2015 Colors TV drama, Chakravartin Ashoka Samrat, features Chanakya 
              during the reign of Chandragupt's son, Bindusar.
              
              •  
              Chanakya was played by Chetan Pandit and Tarun Khanna, in the historical-drama 
              television series Porus in 2017–2018.
              
              •  
              Chanakya was played by Tarun Khanna, in the historical drama TV 
              series Chandragupt Maurya in 2018–2019.
              
              Books and academia :
              
              • An 
              English-language book titled Chanakya on Management contains 216 
              sutras on raja-neeti, each of which has been translated and commented 
              upon
              
              •  
              A book written by Ratan Lal Basu and Rajkumar Sen deals with the 
              economic concepts mentioned in Arthshashtra and their relevance 
              for the modern world
              
              •  
              Chanakya (2001) by B. K. Chaturvedi
              
              •  
              In 2009, many eminent experts discussed the various aspects of Kautilya's 
              thought in an International Conference held at the Oriental Research 
              Institute in Mysore (India) to celebrate the centenary of discovery 
              of the manuscript of the Arthshashtra by R. Shamasastry. Most of 
              the papers presented in the Conference have been compiled in an 
              edited volume by Raj Kumar Sen and Ratan Lal Basu
              
              •  
              Chanakya's Chant by Ashwin Sanghi is a fictional account of Chanakya's 
              life as a political strategist in ancient India. The novel relates 
              two parallel stories, the first of Chanakya and his machinations 
              to bring Chandragupt Maurya to the throne of Magadha; the second, 
              that of a modern-day character called Gangasagar Mishra who makes 
              it his ambition to position a slum child as Prime Minister of India
              
              • The 
              Emperor's Riddles by Satyarth Nayak features popular episodes from 
              Chanakya's life
              
              •  
              Kautilya's role in the formation of the Maurya Empire is the essence 
              of a historical/spiritual novel Courtesan and the Sadhu by Mysore 
              N. Prakash
              
              •  
              Chanakya's contribution to the cultural heritage of Bharat (in Kannada) 
              by Shatavadhani Ganesh with the title Bharatada Samskrutige Chanakyana 
              Kodugegalu
              
              • Pavan 
              Choudary (2 February 2009). Chanakya's Political Wisdom. Wisdom 
              Village Publications Division. ISBN 978-81-906555-0-7., a political 
              commentary on Chanakya
              
              •  
              Sihag, Balbir Singh (2014), Kautilya: The True Founder of Economics, 
              Vitasta Publishing Pvt.Ltd, ISBN 978-81-925354-9-4
             
            Source 
              :
             
            https://en.wikipedia.org/
              wiki/Chanakya