RAJPUTS
7.
Rajputs :
The borderland areas of Kabul, Kandhar and Seistan, which were often
politically parts of India, were the meeting place of Indians and
Iranians. In later Parthians times they were called 'white India’.
Referring to these areas the French savant, James Darmesteler says
“Hindu civilization prevailed in those parts, which in fact
in the two centuries before and after Christ were known as white
India”.
The
Ranas of Udaipur, the head of the Sisodia clan of the Rajputs are
believed to have veeb Iranians originally who came to India towards
the end of sixth century. The Pallavas (Parthians, Sanskrit
– Pahlavas) are also believed to have originated from Iran.
Pulkessin II, the Ruler of Badami sent an Embassy to Khusro II (Parviz)
in A.D. 625 and a return Embassy to his court is the subject a beautiful
fresco in a cave at Ajanta. The name Gujarat itself has associations
with the Gujar tribe of Iran that inhabited the region of Gujistan
near west of Caspian Sea. These people are believed to have
entered India around 6th century A.D.
After
the conquest of Alexander, the nobles of Saurashtra and Kutch acknowledged
the suzerainty of the Parthians and later the Sassanians. The history
of Gujarat from 78 A.D. to 400 A.D. is shown as Kshatrap (Satrap)
period. Nahapana (Parthian), Chashtan, Jayadaman, Rudradaman, Tushasp,
Suvisakh were some of the rulers of this period. Over time the rulers
assumed Hindu names.
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Rajput
Origin :
The
'Scythic Origin of the Rajput Race' proves once and for all that
the modern-day Rajputs, Jats, Thakurs, Gujjars and Gujaratis are
descendants of Scythic immigrants.
Here
Saka and Scythic is regarded is same.
Sociological
and ethnological information collected in colonial censuses shows
that the majority (+65%) of the population of the northwest ("Sakasthan"
including Punjab, Rajasthan, Gujarat, northern Maharashtra and western
UP) is of Saka origin . Terms like "Sakasthana" appear
on ancient Saka inscriptions found as far as Mathura in western
Uttar Pradesh (formerly, United Provinces)."
--
[ Khalsa, Ch.2 ]
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The
Jats, Gujjars, Thakurs and all others as Saka Rajputs :
The
most damning evidence proving that the Rajputs are Saka comes from
the genealogy of the Rajputs themselves. However, first a few notes
about the Rajput Race. The Jats are in fact, Rajputs, as are Thakurs
and Gujjars. There are no racial differences between these stocks,
all are descendants of Saka immigrants; the differences are purely
social and customary, reflecting partly the degree of pollution
by Indo-Aryan customs.
Scythic
Descent of Shivaji :
When
Shivaji ascended the throne of Marathadesh, the Brahmins refused
to crown him. He had to import a Brahmin from a great distance who
was willing to finally crown him in return for gold in violation
of Brahmanist Hindu laws. Subsequently, a genealogy was invented
for Shivaji, claiming descent from the Rajput House of Mewar. Incidentally,
this claim would imply that Shivaji was descended from Persian immigrants
!
"Ali
Ibrahim, a learned native of Benaras, was Wilford's authority for
asserting the Rana's Persian descent, who stated tohim that he had
seen the original history, which was entilted "Origin of the
Peishwas from the Ranas of Mewar." (Ibrahim must have meant
the Satara princes, whose ministers were the Peishwas.) From this
authority three distinct emigrations of the Guebres, or ancient
Persian, are recorded, from Persia into Guzerat. The first in the
time of Abu Beker, AD 631; the second on the defeat of Yezdegird,
AD 651; and the third when the descendants of Abbas began to prevail,
AD 749. Also that a son of Noshirwan landed near Surat with eighteen
thousand of his subjects, from Laristhan, and were well received
by the prince of the country. Abul Fuzil confirms this account by
saying `the followers of Zerdesht (Zoroaster), when they fled from
Persia, settled in Surat, the contracted term from the peninsula
of Saurasthra, as well as the city of this name'"
--
[ Met.197.ftn. ]
However,
it is historically proven that this descent of Shivaji is in fact
make-belief; it has no foundation in fact and was invented solely
to satisfy the ego of a wealthy thief. The Marathas are, in contrast
to the Scythic Gujaratis, of brachycephalic Indo-Aryan stock, and
Shivaji was no different. This deep-seated division between Saka
Rajput and Saka Gujarati versus Indo-Aryan Marathi is the root cause
for the intense hatred existing between these races. Indeed, Shivaji
himself launched the most inhuman genocide of Scythics ever witnessed.
Manucci records that Shivaji butchered 3 million innocent Gujaratis
during the siege of Surat, and Baron Metcalfe mentions that his
Maratha descendants exterminated half of Rajputana [ Met. ].
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Major
Agnivanshi clans are Bhaal, Chauhan, Dodiya, Chavda, Mori, Naga,
Paramaras, Solankis.
It
is possible that Agnivanshi (fire clan) clans are a branch of Suryavansh
(sun clan).
A
part of Rajputana was called Gurjara-Pradesh in the 9th century
while, in the 10th century, Gujarat was referred to as Gurjara.
Therefore, some scholars have described that the Gurjaras entered
India through Afghanistan, settled themselves in different parts
of India and were the ancestors of the Rajputs. A stone-inscription
at Rajora of 959 A.D. describes Mathandeo, a feudal Chief of Vijaypala
as Gurjara-Pratihara.
It
led to the conclusion that the Pratiharas were also a branch of
the Gurjaras. The Chalukyas gave the name of Gujarat to that particular
territory. It meant that the Chalukyas were also the Gurjaras. Prithviraja
Raso also described that the Pratiharas, the Chalukyas, the Parmaras
and the Chauhanas originated out of a sacrificial fire-pit which
supported the theory of foreign origin of the Rajputs.
Certain
popular beliefs, particularly that of Chand Bardai, the court-poet
of Prithviraj Chauhan, state that the Rajputs originated from a
sacrificial fire-pit. According to them when Parasuram destroyed
all the Kshatriyas then the ancient sages did a Yajna on Mount Abu
to safeguard the Vedic religion.
Out
of that Yajna fire four heroes were born and the descendants of
these heroes w ere the four Rajput families, viz., the Chauhan,
the Solanki or Chalukaya, the Paramara and the Pratihara. This also
supports the view of the foreign origin of Rajputs.
Dr
Dashratha Sharma has supported the view of Dr Majumdar in his book
Early Chauhan Dynasties. On the basis of ancient inscriptions and
coins, he has rightly rejected the story of sacrificial-pit and
also the view of the foreign origin of the Rajputs as expressed
by Tod. V.A. Smith, Bhandarkar. etc. He maintains that the founders
of all important dynasties of the Rajputs like the Chauhans, the
Guhilots, the Pallavs, the Kadambs, the Pratihars and the Parmars
were Brahamans.
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A
group of Shivais
from udyan to Iran. There they settled a city called Shivsthan,
which is now called Sisatan.
From
Shivsthan it was known as Sakasthan which is now known as Sistan
(Iran).
Sistan
and Balochistan, Iran